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Genesis 20:9

in Genesis 20

Then Abimelech called Abraham and asked, “What have you done to us? How have I sinned against you, that you have brought such tremendous guilt upon me and my kingdom? You have done things to me that should not be done.”

BSB

The same verse in ASV and KJV ▾

ASV

Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and wherein have I sinned against thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

KJV

Then Abimelech called Abraham, and said unto him, What hast thou done unto us? and what have I offended thee, that thou hast brought on me and on my kingdom a great sin? thou hast done deeds unto me that ought not to be done.

This verse in Genesis 20

Commentary

7 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Who would not rather be in the place of Abimelech than of the honored but sadly offending patriarch! What a dignified attitude is that of the king--calmly and justly reproving the sin of the patriarch, but respecting his person and heaping coals of fire on his head by the liberal presents made to him.

This site's exposition

Early the next morning Abimelech got up

on Genesis 20:8-9

Abimelech got up early and summoned all his servants. When he described what had happened, the men were terrified. His question to Abraham, What have you done to us, stands between Pharaoh's words in 12:18 and a later king's to Isaac in 26:10.

This site's exposition

What have you done to us

Abimelech speaks for his whole kingdom. Jamieson, Fausset and Brown admire his bearing, calm and just in the rebuke and respectful of Abraham's person. They would sooner stand in the king's place than in the patriarch's.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Commentary (church-history corpus) · Written in the 5th century.

proposed

What was the reason, he asked, that you wanted to embroil me in such a terrible sin? What on earth did you have in mind in doing it? See how Abimelech shows by his own words the threat delivered against him by God. You see, since God had said to him, "If you do not restore her, death will come upon you and all that is yours," Abimelech interprets this very thing in saying, "What offense did I give you to cause you to bring such a great sin on me and my kingdom?" I mean, surely the extent of the punishment did not stop at me? My whole kingdom was set to be utterly destroyed through the deception you contrived. "So what did you have in mind in doing it?"

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

(1.) He calls that sin which he now found he had been in danger of a great sin. Note, Even the light of nature teaches men that the sin of adultery is a very great sin: be it observed, to the shame of many who call themselves Christians, and yet make a light matter of it.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Note, We ought to reckon, that those do us the greatest dislikedness in the world, that any way tempt us or expose us to sin, though they may pretend friendship, and offer that which is grateful enough to the corrupt nature.
Then Abimelech called Abraham,....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

ויאמר, Avimelech wanted to know why Avraham had not personally protested the forced abduction of Sarah instead of allowing the king to become guilty of a greater crime. Surely a man such as he must have had a good reason for allowing this to happen without protest!?
Radak: Provence, 1160–1235 · Radak on Genesis 20:10:1, via Sefaria, Eliyahu Munk, HaChut Hameshulash
1 more on this passage, in their own words ▾
Avimelech [then] said to Avraham, What did you see that you did such a thing?
Targum · Onkelos Genesis 20:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 3 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקְרָ֨אand he summoned

    vaiyikra'H7121 →733 times

  • אֲבִימֶ֜לֶךְAbimelech

    ʾavimelekhH40 →66 times

  • לְאַבְרָהָ֗ם<to> Abraham

    leavrahamH85 →175 times

  • וַיֹּ֨אמֶרand he said

    vaiyomerH559 →5305 times

  • ל֜וֹto <the> him

    lo

  • מֶֽה־what?

    meh-H4100 →752 times

  • עָשִׂ֤יתָhave you done

    ʾasitaH6213 →2628 times

  • לָּ֙נוּ֙to <the> us

    lanu

  • וּמֶֽה־and what?

    umeh-H4100 →752 times

  • חָטָ֣אתִיhave I sinned

    chatatiH2398 →238 times

  • לָ֔ךְto <the> you

    lakh

  • כִּֽי־for

    ki-H3588 →4482 times

  • הֵבֵ֧אתָyou have brought

    hevetaH935 →2568 times

  • עָלַ֛יon me

    ʾalaiH5921 →5755 times

  • וְעַל־and on

    veal-H5921 →5755 times

  • מַמְלַכְתִּ֖יkingdom my

    mamlakhtiH4467 →

  • חֲטָאָ֣הa sin

    chataahH2401 →

  • גְדֹלָ֑הgreat

    gedolahH1419 →526 times

  • מַעֲשִׂים֙deeds

    maasimH4639 →236 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • לֹא־not

    lo'-H3808 →5168 times

  • יֵֽעָשׂ֔וּthey will be done

    yeasuH6213 →2628 times

  • עָשִׂ֖יתָyou have done

    ʾasitaH6213 →2628 times

  • עִמָּדִֽי׃with me

    ʾimadiH5978 →42 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 12:18

    So Pharaoh summoned Abram and asked, “What have you done to me? Why didn’t you tell me she was your wife?

    it leads to

    • Genesis 20:9–10

      Then Abimelech called Abraham and asked, “What have you done to us? How have I sinned against you, that you have brought such tremendous guilt upon me and my kingdom? You have done things…

      Reached by 2 separate paths from here.

  • Through

    Genesis 39:9

    No one in this house is greater than I am. He has withheld nothing from me except you, because you are his wife. So how could I do such a great evil and sin…

    it leads to

    • 2 Samuel 12:13

      Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die.

    • Genesis 42:18

      and on the third day he said to them, “I fear God. So do this and you will live:

    • Genesis 20:6

      Then God said to Abimelech in the dream, “Yes, I know that you did this with a clear conscience, and so I have kept you from sinning against Me. That is why I did…

  • Through

    2 Samuel 13:12

    “No, my brother!” she cried. “Do not humiliate me, for such a thing should never be done in Israel. Do not do this disgraceful thing!

    it leads to

    • Judges 20:6

      Then I took my concubine, cut her into pieces, and sent her throughout the land of Israel’s inheritance, because they had committed a lewd and disgraceful act in Israel.

    • Leviticus 20:17

      If a man marries his sister, whether the daughter of his father or of his mother, and they have sexual relations, it is a disgrace. They must be cut off in the sight of…

    • Judges 19:23

      The owner of the house went out and said to them, “No, my brothers, do not do this wicked thing! After all, this man is a guest in my house. Do not commit this…

    • Genesis 34:7

      When Jacob’s sons heard what had happened, they returned from the field. They were filled with grief and fury, because Shechem had committed an outrage in Israel by lying with Jacob’s daughter—a thing that…

Where this verse is studied

About Genesis

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Commentary (church-history corpus); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.