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Genesis 13:5

in Genesis 13

Now Lot, who was traveling with Abram, also had flocks and herds and tents.

BSB

The same verse in ASV and KJV ▾

ASV

And Lot also, who went with Abram, had flocks, and herds, and tents.

KJV

And Lot also, which went with Abram, had flocks, and herds, and tents.

This verse in Genesis 13

Commentary

6 notes on this verse

A commentator

Ambrose of Milan

On Abraham · Written before 397.

It remains to be seen if Lot too, his nephew, was rich as one who belonged to the same family. But Scripture says only that he had many cattle. In fact, the text reads, "Lot also, who went with Abraham, had flocks, herds and tents." He had no silver, because he was not yet just; in fact, "the tongue of the just man is like silver purified by fire." He had no gold, which was the possession of the one who saw the posterity of Christ, of whom it is written: "And his posterity shines like gold."

This site's exposition

Lot, who was traveling with Abram

on Genesis 13:5-7

Lot's flocks and herds have grown too, and the land cannot carry both households at once. The wealth they brought out of Egypt is what divides them. Their herdsmen quarrel while the Canaanites and the Perizzites are living in the same land, and Wesley notes that those neighbours knew what both men professed.

The record, by era

The Church Fathers1 voice

A commentator

Ambrose of Milan

On Abraham · Written before 397.

proposed

It is impossible for me to omit here a discussion of a question that has stumped even the more learned, namely, why the text is worded this way: "Lot also, who went with Abraham," as though we were to understand that there was another Lot who did not go with him. And many believe the problem is as yet unresolved. So to satisfy these and at the same time to abide by the rule of Scripture, we would say that there is one person who takes on two roles, that in one and the same individual two things are signified. Numerically Lot is a single individual; virtually he is two. In fact, Lot, according to the Latin interpretation, means declinatio ("a deviation"). But one can deviate either from the good or from the bad. So when Lot deviated from the bad, that is, from error, from base and criminal behavior, he was joined to his uncle. When he deviated from the good, that is, from what is just, innocent, holy and sacred, he was joined to baseness. This is why it says, "now Lot too, who accompanied Abraham," because he had not yet chosen Sodom, and he was not dwelling among those who are authors of evil. Thereafter he did go to live in Sodom. And so it was that he became alienated from himself; he thought of himself as of another, as of one, that is, who withdraws not only from the just man but even from himself.

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

But Lot also, who was with Abram, had flocks of sheep, and herds, and tents; nor could the land bear them so that they might dwell together: for their substance was great, and they could not dwell together: hence there was a quarrel between the …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) that Lot, who went with Abram, was rich too; and therefore God blessed him with riches because he went with Abram. It is good being in good company, and going with those with whom God is, Zech. viii.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And Lot also, which went with Abram,.... into Egypt, and was now come back with him: had flocks, and herds, and tents; flocks of sheep, and herds of cattle, of oxen, asses and camels, and tents for himself and his servants to dwell in, and put his substance in.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְגַם־and also

    vegam-H1571 →769 times

  • לְל֔וֹטto Lot

    lelotH3876 →33 times

  • הַהֹלֵ֖ךְwho was traveling

    haholekhH1980 →1546 times

  • אֶת־with

    ʾet-H854 →929 times

  • אַבְרָ֑םAbram

    ʾavramH87 →61 times

  • הָיָ֥הit be[longed]

    hayahH1961 →3559 times

  • צֹאן־sheep

    tzon-H6629 →274 times

  • וּבָקָ֖רand cattle

    uvakarH1241 →183 times

  • וְאֹהָלִֽים׃and tents

    veohalimH168 →345 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 25:27

    When the boys grew up, Esau became a skillful hunter, a man of the field, while Jacob was a quiet man who stayed at home.

    it leads to

    • Hebrews 11:9

      By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.

      Reached by 2 separate paths from here.

    • Genesis 21:20

      And God was with the boy, and he grew up and settled in the wilderness and became a great archer.

    • Genesis 6:9

      This is the account of Noah. Noah was a righteous man, blameless in his generation; Noah walked with God.

    • Genesis 10:9

      He was a mighty hunter before the LORD; so it is said, “Like Nimrod, a mighty hunter before the LORD.”

    • Genesis 28:10–11

      Meanwhile Jacob left Beersheba and set out for Haran.

  • Through

    Jeremiah 49:29

    They will take their tents and flocks, their tent curtains and all their goods. They will take their camels for themselves. They will shout to them: ‘Terror is on every side!’

    it leads to

    • Jeremiah 6:25

      Do not go out to the fields; do not walk the road. For the enemy has a sword; terror is on every side.

    • Jeremiah 46:5

      Why am I seeing this? They are terrified, they are retreating; their warriors are defeated, they flee in haste without looking back; terror is on every side!” declares the LORD.

    • Habakkuk 3:7

      I saw the tents of Cushan in distress; the curtains of Midian were trembling.

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On Abraham; Bede, Commentary on Genesis (Hexaemeron); John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.