Skip to content
mannafest.faith

Ezra 10:14

in Ezra 10

Let our leaders represent the whole assembly. Then let everyone in our towns who has married a foreign woman come at an appointed time, together with the elders and judges of each town, until the fierce anger of our God in this matter is turned away from us.”

BSB

The same verse in ASV and KJV ▾

ASV

Let now our princes be appointed for all the assembly, and let all them that are in our cities that have married foreign women come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God be turned from us, until this matter be despatched.

KJV

Let now our rulers of all the congregation stand, and let all them which have taken strange wives in our cities come at appointed times, and with them the elders of every city, and the judges thereof, until the fierce wrath of our God for this matter be turned from us.

This verse in Ezra 10

Commentary

6 notes on this verse

This site's exposition

it is the rainy season

on Ezra 10:13-15

The crowd's objection slows what the vow had promised. Their remedy becomes the method: leaders represent the assembly, and each case comes with its town's elders and judges. The Berean reads Jonathan and Jahzeiah as opponents, and some commentators take them as officers appointed to the work.

This site's exposition

until the fierce anger of our God

Matthew Henry calls this plan a court of delegates, set up to receive complaints and to hear and determine each case. The people close on the fierce anger of God. Ezra had asked at 9:14 whether God would become so angry as to leave no remnant.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Commissioners were appointed to sit "de die in diem"--day after day, to enquire who had married strange wives and to oblige them to put them away, which was done accordingly (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If, in this method, a thorough reformation be made, the fierce wrath of God will be turned from us, which, we are sensible, is ready to break forth against us for this transgression." Ezra was willing that his zeal should be guided by the people's prudence, and put the matter into this method; he was not ashamed to own that the advice came from them, any more than he was to comply with it.

quarantine:debris (2026-07-29) — odd-straight-quotes

Let now our rulers of all the congregations stand,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Ezra the priest stood up, and said--Having fully represented the enormity of their sin and urged them to dissolve their unlawful connections, he was gratified by receiving a prompt acknowledgment of the justice of his reproof and a promise of compliance with his recommendation.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

and it is the rainy season for the rains are falling upon us.
Rashi: France, 1040–1105 · Rashi on Ezra 10:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

28 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יַֽעֲמְדוּ־let them stand

    yaamdu-H5975 →521 times

  • נָ֣אplease

    na'H4994 →

  • שָׂ֠רֵינוּleaders our

    sareinuH8269 →421 times

  • לְֽכָל־for all

    lekholH3605 →5413 times

  • הַקָּהָ֞לthe assembly

    hakahalH6951 →123 times

  • וְכֹ֣ל׀and every [one]

    vekholH3605 →5413 times

  • אֲשֶׁ֣רwho

    ʾasherH834 →5497 times

  • בֶּעָרֵ֗ינוּ[is] in <the> cities our

    beareinuH5892 →1090 times

  • הַהֹשִׁ֞יבwho he has married

    hahoshivH3427 →1079 times

  • נָשִׁ֤יםwomen

    nashimH802 →781 times

  • נָכְרִיּוֹת֙foreign

    nakheriyotH5237 →45 times

  • יָבֹא֙let him come

    yavo'H935 →2568 times

  • לְעִתִּ֣יםto times

    leitimH6256 →296 times

  • מְזֻמָּנִ֔יםappointed

    mezumanimH2163 →

  • וְעִמָּהֶ֛םand with them

    veimahemH5973 →1050 times

  • זִקְנֵי־[the] elders of

    ziknei-H2205 →178 times

  • עִ֥ירa city

    ʾirH5892 →1090 times

  • וָעִ֖ירand a city

    vairH5892 →1090 times

  • וְשֹׁפְטֶ֑יהָand judges its

    veshofeteihaH8199 →

  • עַ֠דuntil

    ʾadH5704 →1261 times

  • לְהָשִׁ֞יב<to> turn back

    lehashivH7725 →1056 times

  • חֲר֤וֹן[the] burning of

    charonH2740 →

  • אַף־[the] anger of

    ʾaf-H639 →

  • אֱלֹהֵ֙ינוּ֙God our

    ʾeloheinuH430 →2601 times

  • מִמֶּ֔נּוּfrom us

    mimenuH4480 →1188 times

  • עַ֖דuntil

    ʾadH5704 →1261 times

  • לַדָּבָ֥רto the matter

    ladavarH1697 →1440 times

  • הַזֶּֽה׃ פ<the> this

    hazehH2088 →1180 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 12:1

    In that day you will say: “O LORD, I will praise You. Although You were angry with me, Your anger has turned away, and You have comforted me.

    it leads to

    • Psalms 30:5

      For His anger is fleeting, but His favor lasts a lifetime. Weeping may stay the night, but joy comes in the morning.

    • Isaiah 54:8

      In a surge of anger I hid My face from you for a moment, but with everlasting kindness I will have compassion on you,” says the LORD your Redeemer.

    • Isaiah 25:1

      O LORD, You are my God! I will exalt You; I will praise Your name. For You have worked wonders—plans formed long ago—in perfect faithfulness.

    • Zechariah 14:9

      On that day the LORD will become King over all the earth—the LORD alone, and His name alone.

    • Isaiah 40:1–2

      “Comfort, comfort My people,” says your God.

  • Through

    2 Chronicles 29:10

    Now it is in my heart to make a covenant with the LORD, the God of Israel, so that His fierce anger will turn away from us.

    it leads to

    • Jeremiah 50:5

      They will ask the way to Zion and turn their faces toward it. They will come and join themselves to the LORD in an everlasting covenant that will never be forgotten.

  • Through

    2 Chronicles 30:8

    Now do not stiffen your necks as your fathers did. Submit to the LORD and come to His sanctuary, which He has consecrated forever. Serve the LORD your God, so that His fierce anger…

    it leads to

    • 2 Chronicles 29:10

      Now it is in my heart to make a covenant with the LORD, the God of Israel, so that His fierce anger will turn away from us.

  • Through

    Numbers 25:4

    Then the LORD said to Moses, “Take all the leaders of the people and execute them in broad daylight before the LORD, so that His fierce anger may turn away from Israel.”

    it leads to

    • Deuteronomy 13:17

      Nothing devoted to destruction shall cling to your hands, so that the LORD will turn from His fierce anger, grant you mercy, show you compassion, and multiply you as He swore to your fathers,

Where this verse is studied

On this page

About Ezra

Cyrus Restores the Vessels of the Temple, Gustave Doré, 1866. Public domain.
Cyrus Restores the Vessels of the Temple, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Berean Standard Bible, Ezra 9; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.