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mannafest.faith

Ezra 10:9

in Ezra 10

So within the three days, all the men of Judah and Benjamin assembled in Jerusalem, and on the twentieth day of the ninth month, all the people sat in the square at the house of God, trembling regarding this matter and because of the heavy rain.

BSB

The same verse in ASV and KJV ▾

ASV

Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within the three days (it was the ninth month, on the twentieth day of the month); and all the people sat in the broad place before the house of God, trembling because of this matter, and for the great rain.

KJV

Then all the men of Judah and Benjamin gathered themselves together unto Jerusalem within three days. It was the ninth month, on the twentieth day of the month; and all the people sat in the street of the house of God, trembling because of this matter, and for the great rain.

This verse in Ezra 10

Commentary

10 notes on this verse
It was the ninth month - Or, our December, a time when rain fails heavily in Palestine: four months, therefore, after Ezra’s arrival in Jerusalem (compare Ezr 7:9). The street - Rather, “the court,” the “broad,” “spacious, place” (compare the 2Ch 29:4 note).

This site's exposition

a proclamation was issued throughout Judah and Jerusalem

on Ezra 10:7-9

The proclamation carries a deadline. Anyone who fails to gather at Jerusalem within three days forfeits all his property and is expelled from the assembly of the exiles. The men of Judah and Benjamin come, and the narrator names the date, the twentieth day of the ninth month.

This site's exposition

on the twentieth day of the ninth month

Albert Barnes sets the ninth month four months after Ezra's arrival at Jerusalem, dated at Ezra 7:9. Barnes reads the square as the temple's broad court. Bede takes the naming of Judah and Benjamin as a sign that the guilty belonged to the first migration.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

Commentary (church-history corpus) · Written before 430.

proposed

If this is the Lord's commandment, in both the Old Testament and the New, and this is what the Lord commands, and this is what the apostle teaches, namely, that only spouses of the same religions and faith may remain joined. [De coniugiis adulterinis, PL 40.25.465]

A commentator

Tertullian

To His Wife Book II · Written before 220.

proposed

If these things are so, it is certain that believers contracting marriages with Gentiles are guilty of fornication, and are to be excluded from all communication with the brotherhood, in accordance with the letter of the apostle, who says that "with persons of that kind there is to be no taking of food even."  [To His Wife 2.3 ANF v.4]

A commentator

Jerome

Against Jovinianus (Book I), Section 10 · Written before 420.

proposed

I will say what the Apostle has taught me, that they are not on the side of righteousness, but of iniquity: not of light, but of darkness: that they do not belong to Christ, but to Belial: that they are not temples of the living God, but shrines and idols of the dead.

The Medieval Church1 voice

A commentator

Bede

Commentary on Ezra and Nehemiah · Written before 735.

proposed

He is the new moon, on the twentieth day of the month, etc. The ninth month is the same which the Hebrews call Casleu, and the Romans call December, which comes in the middle of winter and is rainy and stormy, as anyone would know. …

The Puritans and the Awakening1 voice

Then all the men of Judah and Benjamin,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

It was the ninth month--that is, between the end of December and the beginning of January, which is the coldest and most rainy season of the year in Palestine. all the people sat in the street--that is, the court.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Ninth month - Answering to a part of our December. Trembling because of - the great rain - Απο του χειμωνος, Because of the winter, Septuagint; it was now December, the coldest and most rainy part of the year in Palestine.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּקָּבְצ֣וּand they assembled

    vaiyikavetzuH6908 →127 times

  • כָל־all

    khol-H3605 →5413 times

  • אַנְשֵֽׁי־[the] people of

    ʾanshei-H582 →566 times

  • יְהוּדָה֩Judah

    yehudahH3063 →819 times

  • וּבִנְיָמִ֨ן׀and Benjamin

    uvinyaminH1144 →166 times

  • יְרוּשָׁלִַ֜םJerusalem

    yerushalimH3389 →643 times

  • לִשְׁלֹ֣שֶׁתto [the] three

    lishloshetH7969 →432 times

  • הַיָּמִ֗יםthe days

    haiyamimH3117 →2304 times

  • ה֛וּאit

    hu'H1931 →1879 times

  • חֹ֥דֶשׁ[was the] month

    chodeshH2320 →284 times

  • הַתְּשִׁיעִ֖י<the> ninth

    hateshiiH8671 →

  • בְּעֶשְׂרִ֣יםon [day] twenty

    beesrimH6242 →315 times

  • בַּחֹ֑דֶשׁin the month

    bachodeshH2320 →284 times

  • וַיֵּשְׁב֣וּand they sat

    vaiyeshevuH3427 →1079 times

  • כָל־all

    khol-H3605 →5413 times

  • הָעָ֗םthe people

    haamH5971 →1873 times

  • בִּרְחוֹב֙in [the] open place of

    birchovH7339 →

  • בֵּ֣ית[the] house of

    beitH1004 →2046 times

  • הָאֱלֹהִ֔ים<the> God

    haelohimH430 →2601 times

  • מַרְעִידִ֥יםtrembling

    maridimH7460 →

  • עַל־on

    ʾal-H5921 →5755 times

  • הַדָּבָ֖רthe matter

    hadavarH1697 →1440 times

  • וּמֵהַגְּשָׁמִֽים׃ פand from the rains

    umehageshamimH1653 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 10:10

    But the LORD is the true God; He is the living God and eternal King. The earth quakes at His wrath, and the nations cannot endure His indignation.

    it leads to

    • Deuteronomy 32:4

      He is the Rock, His work is perfect; all His ways are just. A God of faithfulness without injustice, righteous and upright is He.

    • Isaiah 57:15

      For thus says the One who is high and lifted up, who inhabits eternity, whose name is Holy: “I dwell in a high and holy place, and with the oppressed and humble in spirit,…

    • Psalms 76:7

      You alone are to be feared. When You are angry, who can stand before You?

    • Nahum 1:6

      Who can withstand His indignation? Who can endure His burning anger? His wrath is poured out like fire; even rocks are shattered before Him.

    • Psalms 18:7

      Then the earth shook and quaked, and the foundations of the mountains trembled; they were shaken because He burned with anger.

  • Through

    Jeremiah 10:13

    When He thunders, the waters in the heavens roar; He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from…

    it leads to

    • Psalms 135:7

      He causes the clouds to rise from the ends of the earth. He generates the lightning with the rain and brings forth the wind from His storehouses.

    • Job 38:22

      Have you entered the storehouses of snow or observed the storehouses of hail,

  • Through

    Esther 2:16

    She was taken to King Xerxes in the royal palace in the tenth month, the month of Tebeth, in the seventh year of his reign.

    it leads to

    • Esther 8:9

      At once the royal scribes were summoned, and on the twenty-third day of the third month (the month of Sivan), they recorded all of Mordecai’s orders to the Jews and to the satraps, governors,…

Where this verse is studied

On this page

About Ezra

This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Commentary (church-history corpus); Bede, Commentary on Ezra and Nehemiah; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Against Jovinianus (Book I), Section 10; John Gill, Exposition of the Old Testament (1748-1763); Keil, The Books of Ezra, Nehemiah, and Esther and Tertullian, To His Wife Book II.