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Ezekiel 25:17

in Ezekiel 25

I will execute great vengeance against them with furious reproof. Then they will know that I am the LORD, when I lay My vengeance upon them.’”

BSB

The same verse in ASV and KJV ▾

ASV

And I will execute great vengeance upon them with wrathful rebukes; and they shall know that I am Jehovah, when I shall lay my vengeance upon them.

KJV

And I will execute great vengeance upon them with furious rebukes; and they shall know that I am the Lord, when I shall lay my vengeance upon them.

This verse in Ezekiel 25

Commentary

5 notes on this verse
And I will execute great vengeance upon them with furious rebukes,.... By way of retaliation for their vengeance and fury, wrath and malice, against his people; suggesting, that the judgments inflicted on them, for quantity and quality, should be very great: and they shall know that I am the Lord, when I shall lay my vengeance upon them; they shall see the hand of God in it, acknowledge his justice, and confess that their gods were idols, and that the God of Israel is the only true God.

This site's exposition

with malice of soul to destroy Judah with ancient hostility

on Ezekiel 25:15-17

The Philistines close the set of four with the same charge, revenge and a despiteful heart. The sentence names the Cherethims, a Philistine group elsewhere tied to David's own bodyguard in 2 Samuel 8:18. Clarke reads the chapter's four oracles as one unit closing on the recognition formula.

This site's exposition

execute great vengeance against them

Furious reproof pictures punishment delivered in the heat of wrath. Nebuchadnezzar had already sacked the Philistine city of Ashkelon in 604 BC, and the coast lay in Babylon's path. The LORD names the vengeance His own.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) those that were for avenging themselves shall find that God will execute great vengeance upon them. This was fulfilled when that country was wasted by the Chaldean army, not long after the destruction of Jerusalem, which is foretold, Jer. xlvii .

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Ezekiel is now a captive in Babylon, and has been so many years, and knows little of the state of his own nation, much less of the nations that were about it; but God tells him both what they were doing and what he was about to do with them. And thus by the spirit of prophecy he is enabled to speak as pertinently to their case as if he had been among them.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְעָשִׂ֤יתִיand I will do

    veasitiH6213 →2628 times

  • בָם֙on them

    vam

  • נְקָמ֣וֹתvengeance<s>

    nekamotH5360 →27 times

  • גְּדֹל֔וֹתgreat

    gedolotH1419 →526 times

  • בְּתוֹכְח֖וֹתwith rebukes of

    betokhchotH8433 →

  • חֵמָ֑הrage

    chemahH2534 →125 times

  • וְיָֽדְעוּ֙and they will know

    veyadeuH3045 →945 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • אֲנִ֣יI

    ʾaniH589 →874 times

  • יְהוָ֔ה[am] Yahweh

    yahwehH3068 →6520 times

  • בְּתִתִּ֥יwhen have put I

    betitiH5414 →2011 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • נִקְמָתִ֖יvengeance my

    nikmatiH5360 →27 times

  • בָּֽם׃ סon them

    bam

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 9:16

    The LORD is known by the justice He brings; the wicked are ensnared by the work of their hands. Higgaion Selah

    it leads to

    • Exodus 7:5

      And the Egyptians will know that I am the LORD, when I stretch out My hand against Egypt and bring the Israelites out from among them.”

    • Proverbs 12:13

      An evil man is trapped by his rebellious speech, but a righteous man escapes from trouble.

    • Exodus 14:31

      When Israel saw the great power that the LORD had exercised over the Egyptians, the people feared the LORD and believed in Him and in His servant Moses.

    • Psalms 83:17–18

      May they be ever ashamed and terrified; may they perish in disgrace.

  • Through

    Ezekiel 25:5

    I will make Rabbah a pasture for camels, and Ammon a resting place for sheep. Then you will know that I am the LORD.’

    it leads to

    • Ezekiel 21:20

      Mark out one road for the sword to come against Rabbah of the Ammonites, and another against Judah into fortified Jerusalem.

    • 2 Samuel 12:26

      Meanwhile, Joab fought against Rabbah of the Ammonites and captured the royal fortress.

  • Through

    Ezekiel 5:15

    So you will be a reproach and a taunt, a warning and a horror to the nations around you, when I execute judgments against you in anger, wrath, and raging fury. I, the LORD,…

    it leads to

    • Jeremiah 22:8–9

      And many nations will pass by this city and ask one another, ‘Why has the LORD done such a thing to this great city?’

  • Through

    Ezekiel 25:14

    I will take My vengeance on Edom by the hand of My people Israel, and they will deal with Edom according to My anger and wrath. Then they will know My vengeance, declares the…

    it leads to

    • Genesis 27:29

      May peoples serve you and nations bow down to you. May you be the master of your brothers, and may the sons of your mother bow down to you. May those who curse you…

Where this verse is studied

On this page

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, Biblical Commentary on the Old Testament: Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.