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Ezekiel 13:9

in Ezekiel 13

My hand will be against the prophets who see false visions and speak lying divinations. They will not belong to the council of My people or be recorded in the register of the house of Israel, nor will they enter the land of Israel. Then you will know that I am the Lord GOD.

BSB

The same verse in ASV and KJV ▾

ASV

And my hand shall be against the prophets that see false visions, and that divine lies: they shall not be in the council of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord Jehovah.

KJV

And mine hand shall be upon the prophets that see vanity, and that divine lies: they shall not be in the assembly of my people, neither shall they be written in the writing of the house of Israel, neither shall they enter into the land of Israel; and ye shall know that I am the Lord God.

This verse in Ezekiel 13

Commentary

11 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Vers. 8, 9.) Therefore thus says the Lord God: Because you have spoken idle words and have seen falsehood, behold, I am against you, declares the Lord God. And my hand will be against the prophets who see false visions and utter lying divinations. They shall not be in the council of my people, nor be enrolled in the register of the house of Israel, nor shall they enter the land of Israel. And you shall know that I am the Lord God. LXX: Therefore say: Thus says the Lord God.

This site's exposition

I am against you

on Ezekiel 13:8-9

Because they “have uttered vain words and seen false visions,” the Lord says, “I am against you.” The sentence fits their office. The prophets who promised the nation safety are cut off from it, “Then you will know that I am the Lord GOD.”

This site's exposition

recorded in the register

The register of the house of Israel was the roll of the people by family. Ezra 2:62 records priests whose names were not found in it and who were kept from the priesthood. The false prophets will have no place in the land.

The record, by era

The Church Fathers1 voice

A commentator

John Cassian

Conference 17:25 · Written before 435.

Because [Judas] was corrupted by the plague of covetousness and had his name struck out from that heavenly list, it is suitably said of him … "They shall not be in the counsel of my people, nor shall they enrolled in the house of Israel, neither shall they enter into the land of Israel."

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They took no care to prevent the judgments of God that were breaking in upon the kingdom. They are like the foxes in the deserts, running to and fro, and seeming to be in a great hurry, but it was to get away and shift for their own safety, not to do any good: The hireling flees, and leaves the sheep.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

We read of those who prophesied in Christ's name, and yet he will tell them that he never knew them ( Matt. vii. 22, 23 ), because they were not among those that were given to him. The Chaldee paraphrase reads it, They shall not be written in the writing of eternal life, which is written for the righteous of the house of Israel.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Written - Not registered among those that return, Ezra ii, 1, 2. Enter - They shall never come into the land of Israel. They shall not be written in the book of eternal life, which is written for the just ones of the house of Israel, saith the Chaldea paraphrast.
And mine hand shall be upon the prophets that see vanity, and that divine lies,.... Meaning, by his hand, not the true spirit of prophecy, attended with a divine power and energy, as in Eze 1:3; but the wrath and power of God seizing on them and punishing them.
3 more voices on this verse

The Nineteenth Century3 voices

Assembly - Here “the congregation of the people.” These false prophets were to be struck off from “the writing” or, the rolls, in which the names of all Israelites were registered (compare Psa 87:6; Exo 32:32); and therefore when the restoration Eze 11:17 shall take place these men shall not have part in it.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Joh 1:47, and those not so. Literally fulfilled (Ezr 2:59, 62; compare Ne 7:5; Ps 69:28). neither . . . enter . . . land--They shall not so much as be allowed to come back at all to their country.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

They shall not be in the assembly of my people - They shall not be reputed members of my Church. They shall not be reckoned in the genealogy of true Israelites that return from captivity; and they shall never have a possession in the land; they shall be exhereditated and expatriated. They shall all perish in the siege, by the sword, the famine, and the pestilence.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

and it is building a flimsy wall And behold My people are like builders of a partition, and the prophets are plastering with daub-earth similar to lime cement, but which does not resist the rains.
Rashi: France, 1040–1105 · Rashi on Ezekiel 13:10:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
Because they prophesied falsehood, and because they misled My people, saying, 'Peace,' but there is no peace; and they are like one who builds a partition wall and smears it with untempered clay that has no straw.
Targum · Targum Jonathan on Ezekiel 13:10, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

27 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיְתָ֣הand it will be

    vehayetahH1961 →3559 times

  • יָדִ֗יhand my

    yadiH3027 →1618 times

  • אֶֽל־against

    ʾel-H413 →5510 times

  • הַנְּבִיאִ֞יםthe prophets

    haneviimH5030 →314 times

  • הַחֹזִ֣יםwho see

    hachozimH2372 →55 times

  • שָׁוְא֮worthlessness

    shav'H7723 →53 times

  • וְהַקֹּסְמִ֣יםand who divine

    vehakosemimH7080 →20 times

  • כָּזָב֒falsehood

    kazavH3577 →31 times

  • בְּס֧וֹדin [the] council of

    besodH5475 →

  • עַמִּ֣יpeople my

    ʾamiH5971 →1873 times

  • לֹֽא־not

    lo'-H3808 →5168 times

  • יִהְי֗וּthey will be

    yihyuH1961 →3559 times

  • וּבִכְתָ֤בand in [the] register of

    uvikhtavH3791 →

  • בֵּֽית־[the] house of

    beit-H1004 →2046 times

  • יִשְׂרָאֵל֙Israel

    yisraelH3478 →2507 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • יִכָּתֵ֔בוּthey will be written down

    yikatevuH3789 →224 times

  • וְאֶל־and into

    veel-H413 →5510 times

  • אַדְמַ֥ת[the] land of

    ʾadmatH127 →225 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH3478 →2507 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • יָבֹ֑אוּthey will go

    yavouH935 →2568 times

  • וִידַעְתֶּ֕םand you will know

    vida'temH3045 →945 times

  • כִּ֥יthat

    kiH3588 →4482 times

  • אֲנִ֖יI

    ʾaniH589 →874 times

  • אֲדֹנָ֥י[am the] Lord

    ʾadonaiH136 →440 times

  • יְהוִֽה׃Yahweh

    yahwehH3069 →306 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Daniel 12:1

    “At that time Michael, the great prince who stands watch over your people, will rise up. There will be a time of distress, the likes of which will not have occurred from the beginning…

    it leads to

    • Matthew 24:21

      For at that time there will be great tribulation, unmatched from the beginning of the world until now, and never to be seen again.

    • Jeremiah 30:7

      How awful that day will be! None will be like it! It is the time of Jacob’s distress, but he will be saved out of it.

    • Mark 13:19

      For those will be days of tribulation unmatched from the beginning of God’s creation until now, and never to be seen again.

    • Revelation 16:17–21

      Then the seventh angel poured out his bowl into the air, and a loud voice came from the throne in the temple, saying, “It is done!”

    • Luke 21:23–24

      How miserable those days will be for pregnant and nursing mothers! For there will be great distress upon the land and wrath against this people.

  • Through

    Psalms 69:28

    May they be blotted out of the Book of Life and not listed with the righteous.

    it leads to

    • Philippians 4:3

      Yes, and I ask you, my true yokefellow, to help these women who have labored with me for the gospel, along with Clement and the rest of my fellow workers, whose names are in…

      Reached by 2 separate paths from here.

    • Luke 10:20

      Nevertheless, do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”

      Reached by 2 separate paths from here.

    • Exodus 32:32–33

      Yet now, if You would only forgive their sin.... But if not, please blot me out of the book that You have written.”

Where this verse is studied

On this page

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Cassian, Conference 17:25; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Patrick Fairbairn, An Exposition of Ezekiel.