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Ezekiel 3:12

in Ezekiel 3

Then the Spirit lifted me up, and I heard a great rumbling sound behind me: ‘Blessed be the glory of the LORD in His dwelling place!’

BSB

The same verse in ASV and KJV ▾

ASV

Then the Spirit lifted me up, and I heard behind me the voice of a great rushing, saying, Blessed be the glory of Jehovah from his place.

KJV

Then the spirit took me up, and I heard behind me a voice of a great rushing, saying, Blessed be the glory of the Lord from his place.

This verse in Ezekiel 3

Commentary

12 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Then the Spirit took me up - This, as Calmet remarks, has been variously understood. 1. An impetuous wind carried him to the place where his brethren sojourned. 2. The Holy Spirit, which filled his heart, transported him in a moment to the place where the captives were. 3. Or, he was so transported with heavenly ardour in his mind, that he ran immediately off, and seemed to fly to the place where God commanded him to go. The promptitude and impetuosity of his spirit seemed to furnish him with wings on the occasion.

This site's exposition

a great rumbling sound behind me

on Ezekiel 3:12-14

Ezekiel heard “a great rumbling sound” and the words “Blessed be the glory of the LORD in His dwelling place!” The sound came from the wings of the living creatures brushing together and from “the wheels beside them.” He went “in bitterness and in the anger of my spirit.”

The record, by era

The Church Fathers3 voices

And concerning the Cherubim it is written that they were yoked unto a chariot, and while their faces looked downwards, the motions of their spiritual natures were directed whither was the Most High, and they likewise were crying out, "Blessed be the honour of the …

A commentator

John Chrysostom

AGAINST THE ANOMOEANS 1:36 · Written before 407.

proposed

Did you see how great is the holy dread in heaven and how great the arrogant presumption here below? The angels in heaven give him glory; these heretics on earth carry on meddlesome investigations. In heaven they honor and praise him; on earth we find curious busybodies. In heaven they veil their eyes; on earth the busybodies are obstinate and shamelessly try to hold their eyes fixed on his ineffable glory. Who would not groan, who would not weep for them because of this ultimate madness and folly of theirs?

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 12). And the spirit took me, and I heard behind me a voice of a great commotion: Blessed be the glory of the Lord from his place. The God of whom it is written: The Lord lifts up the meek (Psalm 146:6), he Himself lifted up the prophet, who was not in the flesh but in the spirit, and walking in the spirit, he did not fulfill the works of the flesh; for the Spirit of God was in him.

The Medieval Church2 voices

A commentator

Gregory the Dialogist

Homilies on Ezekiel, Book 1, Homily 10 · Written before 604.

proposed

But let us hear what the voice itself says: "Blessed be the glory of the Lord from His place." For the hearts of sinners had been the place of the malignant spirit; but when, angry with themselves, they return to life through repentance, they become a place for the glory of the Lord. For now they rise up against themselves, now they pursue with tears of repentance the evils they have committed. Therefore the blessing of glory in praise of the Lord is heard from the very place where previously the injury to the Creator resounded through love of the present age. And the hearts of the penitent, which formerly, set in sins, had been a foreign place, now become the Lord's own place. Moreover, those who are converted from their sins to the Lord not only wash away with tears the perverse things they have done, but also advance to lofty heights through wonderful works, so that they become holy living creatures of almighty God, so that they fly up to the heights with signs and powers, so that they utterly forsake the earth, and having received gifts, suspend themselves toward heavenly things through desire.

A commentator

Gregory the Dialogist

Homilies on Ezekiel, Book 1, Homily 10 · Written before 604.

proposed

"And the spirit lifted me up, and I heard behind me the voice of a great commotion: Blessed be the glory of the Lord from His place." What is this, that after the prophet is sent to the captivity of the sons of the people, he hears behind him a voice of great commotion, saying: "Blessed be the glory of the Lord from his place"? For he had been turned toward the sinners of Babylon, and he was hearing the voice of the glory of the Lord from his place behind his back. For the place of God is Jerusalem, that is, the vision of peace, because indeed those hearts see the things that are of God which do not descend to the captivity of Babylon, that is, to the vices of confusion. For God dwells there where true peace is sought, where the glory of interior contemplation is loved. For those who flow down to perversity disdain to be the place of God. Therefore the place of the glory of God is either every holy soul, or each angelic spirit remaining in the heavens. And the glory of the Lord is blessed from his place, when eternal praise is sung to the author of all things either by elect men or by holy angels. Therefore in this, that the just think about converting sinners, because by considering their vices they direct their eye to carnal acts, they look toward Babylon, as it were. Yet because of the condition of their righteousness, since they never cease to consider the good things of the saints in praise of God, although they direct their thought elsewhere, they hear, as it were, behind them the voice of the glory of the Lord from Jerusalem, that is, from his place.
5 more voices on this verse

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Homilies on Ezekiel, Book 1, Homily 10 · Written before 604.

proposed

But why do we linger on these matters, we who are able, by the Lord's bounty, to understand these words of the prophet through another and more subtle sense, and to speak more clearly? For he says: "And the spirit took me up." The spirit takes up a preacher when it renders his mind, elevated in love of almighty God, now estranged from earthly desires, so that nothing pleases him to do except those things by which he may gather spiritual gains and carry the fruit of his daily work to the heavenly kingdoms. Hence it is also commanded to us preachers: "Labor not for the food that perishes, but for that which endures unto eternal life." And it is well added: "And I heard behind me the voice of a great commotion." The prophet, filled with the Holy Spirit, narrates as past events what he foresees will happen, because in predestination those things are already done which still follow in their accomplishment. […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Praise him, all his angels, Ps. cxlviii. 1, 2 . [2.] From the temple, his place on earth, whence his glory was now departing. They lament the departure of the glory, but adore the righteousness of God in it: however it be, yet God is blessed and glorious, and ever will be so.
Then the spirit took me up,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

They now are heard moving with the "voice of a great rushing (compare Ac 2:2), saying, Blessed be the glory of the Lord from His place," that is, moving from the place in which it had been at Chebar, to accompany Ezekiel to his new destination (Eze 9:3); or, "from His place" may rather mean, in His place and manifested "from" it.
I heard behind me - The commission having been given, and the prophet transported to the place of his ministry, the chariot of the vision passes away with the proper tokens Eze 1:24-25. A voice from above the firmament is now heard proclaiming the divine glory. From his place - The place where the glory of the Lord had revealed itself in the vision. The words are to be joined to “saying:” put a comma after Lord.

How the passage was read

What the Jewish commentators add

And a wind lifted me up After He finished His words, He commanded the wind to carry me to the place where the people of the exile were.
Rashi: France, 1040–1105 · Rashi on Ezekiel 3:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 5 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתִּשָּׂאֵ֣נִיand it lifted up me

    vatisaeniH5375 →656 times

  • ר֔וּחַa spirit

    ruachH7307 →378 times

  • וָאֶשְׁמַ֣עand I heard

    vaeshma'H8085 →1159 times

  • אַחֲרַ֔יbehind me

    ʾacharaiH310 →715 times

  • ק֖וֹלa sound of

    kolH6963 →506 times

  • רַ֣עַשׁrumbling

    raashH7494 →17 times

  • גָּד֑וֹלgreat

    gadolH1419 →526 times

  • בָּר֥וּךְ[be] blessed

    barukhH1288 →

  • כְּבוֹד־[the] glory of

    kevod-H3519 →200 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • מִמְּקוֹמֽוֹ׃from place its

    mimekomoH4725 →401 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Acts 8:39

    When they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, but went on his way rejoicing.

    it leads to

    • Ezekiel 8:3

      He stretched out what looked like a hand and took me by the hair of my head. Then the Spirit lifted me up between earth and heaven and carried me in visions of God…

      Reached by 3 separate paths from here.

    • 2 Kings 2:16

      “Look now,” they said to Elisha, “we your servants have fifty valiant men. Please let them go and search for your master. Perhaps the Spirit of the LORD has taken him up and put…

      Reached by 2 separate paths from here.

    • Ezekiel 11:1

      Then the Spirit lifted me up and brought me to the gate of the house of the LORD that faces east. And there at the entrance of the gate were twenty-five men. Among them…

      Reached by 2 separate paths from here.

    • 1 Kings 18:12

      I do not know where the Spirit of the LORD may carry you off when I leave you. Then when I go and tell Ahab and he does not find you, he will kill…

  • Through

    Acts 2:2

    Suddenly a sound like a mighty rushing wind came from heaven and filled the whole house where they were sitting.

    it leads to

    • Acts 4:31

      After they had prayed, their meeting place was shaken, and they were all filled with the Holy Spirit and spoke the word of God boldly.

    • 1 Kings 19:11

      Then the LORD said, “Go out and stand on the mountain before the LORD. Behold, the LORD is about to pass by.” And a great and mighty wind tore into the mountains and shattered…

    • John 3:8

      The wind blows where it wishes. You hear its sound, but you do not know where it comes from or where it is going. So it is with everyone born of the Spirit.”

    • Psalms 18:10

      He mounted a cherub and flew; He soared on the wings of the wind.

Where this verse is studied

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Gregory the Dialogist, Homilies on Ezekiel, Book 1, Homily 10; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Chrysostom, AGAINST THE ANOMOEANS 1:36; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 9 -- Second Discourse on Poverty.