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Ezekiel 29:9

in Ezekiel 29

The land of Egypt will become a desolate wasteland. Then they will know that I am the LORD. Because you said, ‘The Nile is mine; I made it,’

BSB

The same verse in ASV and KJV ▾

ASV

And the land of Egypt shall be a desolation and a waste; and they shall know that I am Jehovah. Because he hath said, The river is mine, and I have made it;

KJV

And the land of Egypt shall be desolate and waste; and they shall know that I am the Lord: because he hath said, The river is mine, and I have made it.

This verse in Ezekiel 29

Commentary

6 notes on this verse
And the land of Egypt shall be desolate and waste,.... Men few or none being left in it, to till it, nor cattle found upon it: and they shall know that I am the Lord; by these judgments executed upon them, now foretold; and which when come to pass, they will be obliged to acknowledge the omniscience and omnipotence of Jehovah: because thou hast said, the river is mine, and I have made it; See Gill on Eze 29:3; this insolent expression was highly resented by the Lord, as appears by the repetition of it.

This site's exposition

I will bring a sword against you

on Ezekiel 29:8-9

The sentence turns from figure to plain statement, a sword upon thee, man and beast cut off. The recognition formula lands here, they shall know that I am the Lord. Judgment answers a claim to self-made sovereignty with a plain demonstration of who actually made the river.

This site's exposition

Egypt will become a desolate wasteland

Egypt's fields drank from the Nile's yearly flood, and almost no rain falls there. Deuteronomy 11 sets that land beside Canaan, which drinks rain from heaven under the LORD's eye. Pharaoh credited himself with the water.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Verse 8 and following) Therefore thus says the Lord God: Behold, I will bring a sword upon you, and will cut off from you man and beast. And the land of Egypt shall become a desolation (or destruction) and a wilderness: and they shall know that I am the Lord: because he (or you) said, My river is mine, and I have made it (or My rivers are mine, and I have made them).

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

), the country not cultivated, the cities not inhabited. The wealth of both was their pride, and that God will take away. It shall be utterly waste (wastes of waste, so the margin reads it), and desolate (

quarantine:debris (2026-07-29) — leading-punctuation

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

They said, The river is mine and I have made it; therefore their land shall spue them out. God is against them, both against the king and against the people, against thee and against thy rivers.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְהָיְתָ֤הand it will become

    vehayetahH1961 →3559 times

  • אֶֽרֶץ־[the] land of

    ʾeretz-H776 →2504 times

  • מִצְרַ֙יִם֙Egypt

    mitzrayimH4714 →641 times

  • לִשְׁמָמָ֣ה<into> a desolation

    lishmamahH8077 →57 times

  • וְחָרְבָּ֔הand a ruin

    vecharebahH2723 →42 times

  • וְיָדְע֖וּand they will know

    veyadeuH3045 →945 times

  • כִּֽי־that

    ki-H3588 →4482 times

  • אֲנִ֣יI

    ʾaniH589 →874 times

  • יְהוָ֑ה[am] Yahweh

    yahwehH3068 →6520 times

  • יַ֧עַןbecause

    yaanH3282 →99 times

  • אָמַ֛רhe said

    ʾamarH559 →5305 times

  • יְאֹ֥ר[the] River

    yeorH2975 →65 times

  • לִ֖י[belongs] to me

    li

  • וַאֲנִ֥יand I

    vaaniH589 →874 times

  • עָשִֽׂיתִי׃I made [it]

    ʾasitiH6213 →2628 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 16:18

    Pride goes before destruction, and a haughty spirit before a fall.

    it leads to

    • Proverbs 11:2

      When pride comes, disgrace follows, but with humility comes wisdom.

      Reached by 2 separate paths from here.

    • Isaiah 2:11–12

      The proud look of man will be humbled, and the loftiness of men brought low; the LORD alone will be exalted in that day.

    • Proverbs 18:12

      Before his downfall a man’s heart is proud, but humility comes before honor.

    • Obadiah 1:3–4

      The pride of your heart has deceived you, O dwellers in the clefts of the rocks whose habitation is the heights, who say in your heart, ‘Who can bring me down to the ground?’

    • Proverbs 29:23

      A man’s pride will bring him low, but a humble spirit will obtain honor.

  • Through

    Proverbs 18:12

    Before his downfall a man’s heart is proud, but humility comes before honor.

    it leads to

    • Proverbs 15:33

      The fear of the LORD is the instruction of wisdom, and humility comes before honor.

    • 1 Peter 5:5

      Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

    • Ezekiel 28:2

      “Son of man, tell the ruler of Tyre that this is what the Lord GOD says: Your heart is proud, and you have said, ‘I am a god; I sit in the seat of…

Where this verse is studied

On this page

Studies2

On this verse

On this chapter

About Ezekiel

Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.
Ezekiel’s Vision of the Valley of Dry Bones, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament and Matthew Henry, Commentary on the Whole Bible.