Ezekiel 17:2
in Ezekiel 17“Son of man, pose a riddle; speak a parable to the house of Israel
BSB
The same verse in ASV and KJV ▾
ASV
Son of man, put forth a riddle, and speak a parable unto the house of Israel;
KJV
Son of man, put forth a riddle, and speak a parable unto the house of Israel;
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This verse in Ezekiel 17
Commentary
7 notes on this verseSon of man, put forth a riddle - Riddle, Anglo-Saxon, from to divine; a thing that must be curiously investigated and sifted, to find out the meaning; and hence, riddle, a sort of coarse sieve to clean corn, to separate coarse chaff and straws from the pure grain. An instrument formerly used for divination. This is not far removed from the Hebrew חידה chidah, from חד chad, to penetrate; not that which penetrates the mind, but which we must penetrate to find out the sense.
This site's exposition
And the word of the Lord came unto me, saying,
on Ezekiel 17:1-2
The Lord commands a riddle and a parable together, a saying meant to puzzle before it teaches. Henry notes the form matches the moment, Zedekiah's court needed a story it could not dismiss before it heard the plain charge that follows at verse 12. Fairbairn reads the double command as the chapter's own structure in miniature, riddle first, then the Lord's own interpretation, so that no reader mistakes the political history that follows for guesswork.
The record, by era
The Church Fathers1 voice
(Chapter 17, Verse 1 and following) And the word of the Lord came to me, saying: Son of man, propose a riddle, tell a parable to the house of Israel, and say: Thus says the Lord God: A great eagle with large wings, long feathers, full of plumage and variety, came to Lebanon and took the topmost branch of a cedar. It plucked off the highest of its young twigs and carried it to the land of Canaan, and set it in a city of merchants. And he took of the seed of the land, and planted it in the ground for seed so that it would establish roots over many waters; he set it on the surface. And when it sprouted, it grew into a vine of wide spread with low stature: its branches turned toward it and its roots were under it. Thus the vineyard was made and it bore fruit in the form of tendrils and it sent out shoots. And the word of the Lord came to me, saying: Son of man, tell a story and speak a parable to the house of Israel, and say: This is what the Lord God says: A great eagle with great wings, full of long feathers, with long wings and full of talons, came and took from among the choice cedars. He uprooted the tops of its tender shoots and brought them to the land of Chanaan. He put it in a walled city and took it from the seed of the land and planted it in a field over many waters, so that it would be seen. He planted it and it grew into a weak and small vine, so that only its branches could be seen beneath it, and its roots were underneath it. And it became a great vine and produced branches and extended its branches. When it is said of the prophets: Present an enigma, tell a parable, or as the Septuagint translated: tell a narration, it is shown that what is said is obscure. For there is no doubt that to present an enigma and a parable is to express something in words and hold something in meaning. […]
The Reformation1 voice
At the end of the chapter he promises indeed the restoration of the Church, and heralds the kingdom of Christ: but the principal part of the chapter is consumed with this teaching, that the Jews were utterly foolish in promising themselves safety for the city, the temple, and their kingdom: for, as it now appeared, they had violated the covenant of God and he had rejected them.
The Puritans and the Awakening2 voices
), not to puzzle them, as Samson's riddle was put forth to the Philistines, not to hide the mind of God from them in obscurity, or to leave them in uncertainty about it, one advancing one conjecture and another another, as is usual in expounding riddles; no, he is immediately to tell them the meaning of it.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Son of man, put forth a riddle,....
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
riddle--a continued allegory, expressed enigmatically, requiring more than common acumen and serious thought. The Hebrew is derived from a root, "sharp," that is, calculated to stimulate attention and whet the intellect.
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
9 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| בֶּן־ | ben- | O son of | H1121 → | 4930 times |
| אָדָ֕ם | ʾadam | humankind | H120 → | 551 times |
| ח֥וּד | chud | ask a riddle | H2330 → | |
| חִידָ֖ה | chidah | a riddle | H2420 → | |
| וּמְשֹׁ֣ל | umeshol | and speak a parable | H4911 → | 16 times |
| מָשָׁ֑ל | mashal | a parable | H4912 → | 39 times |
| אֶל־ | ʾel- | concerning | H413 → | 5510 times |
| בֵּ֖ית | beit | [the] house of | H1004 → | 2046 times |
| יִשְׂרָאֵֽל׃ | yisrael | Israel | H3478 → | 2507 times |
בֶּן־O son of
ben-H1121 →4930 times
אָדָ֕םhumankind
ʾadamH120 →551 times
ח֥וּדask a riddle
chudH2330 →
חִידָ֖הa riddle
chidahH2420 →
וּמְשֹׁ֣לand speak a parable
umesholH4911 →16 times
מָשָׁ֑לa parable
mashalH4912 →39 times
אֶל־concerning
ʾel-H413 →5510 times
בֵּ֖ית[the] house of
beitH1004 →2046 times
יִשְׂרָאֵֽל׃Israel
yisraelH3478 →2507 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 13:35So was fulfilled what was spoken through the prophet: “I will open My mouth in parables; I will utter things hidden since the foundation of the world.”
it leads to
- Psalms 78:2
I will open my mouth in parables; I will utter things hidden from the beginning,
- Ephesians 3:9
and to illuminate for everyone the stewardship of this mystery, which for ages past was kept hidden in God, who created all things.
- Romans 16:25–26
Now to Him who is able to strengthen you by my gospel and by the proclamation of Jesus Christ, according to the revelation of the mystery concealed for ages past
- 1 Peter 1:20–21
He was known before the foundation of the world, but was revealed in the last times for your sake.
- 1 Corinthians 2:7
No, we speak of the mysterious and hidden wisdom of God, which He destined for our glory before time began.
- Psalms 78:2
Through
1 Corinthians 13:12Now we see but a dim reflection as in a mirror; then we shall see face to face. Now I know in part; then I shall know fully, even as I am fully known.
it leads to
- 1 John 3:2
Beloved, we are now children of God, and what we will be has not yet been revealed. We know that when Christ appears, we will be like Him, for we will see Him as…
- 2 Corinthians 3:18
And we, who with unveiled faces all reflect the glory of the Lord, are being transformed into His image with intensifying glory, which comes from the Lord, who is the Spirit.
- 1 Corinthians 13:9–10
For we know in part and we prophesy in part,
- 1 John 3:2
Where this verse is studied
On this page
Studies1
About Ezekiel

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Calvin, Commentaries; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Patrick Fairbairn, An Exposition of Ezekiel.
