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Ezekiel 1:26

in Ezekiel 1

Above the expanse over their heads was the likeness of a throne with the appearance of sapphire, and on the throne high above was a figure like that of a man.

BSB

The same verse in ASV and KJV ▾

ASV

And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and upon the likeness of the throne was a likeness as the appearance of a man upon it above.

KJV

And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the throne was the likeness as the appearance of a man above upon it.

This verse in Ezekiel 1

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A sapphire - The pure oriental sapphire, a large well cut specimen of which is now before me, is one of the most beautiful and resplendent blues that can be conceived. I have sometimes seen the heavens assume this illustrious hue. The human form above this canopy is supposed to represent Him who, in the fullness of time, was manifested in the flesh.

This site's exposition

the appearance of sapphire

on Ezekiel 1:26-28

Above the expanse was “the likeness of a throne with the appearance of sapphire,” and on it “a figure like that of a man.” He names it with stacked words, “the appearance of the likeness of the glory of the LORD,” and at the sight he “fell facedown.”

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

proposed

(Verse 22 onwards) And the likeness above the heads of the living creatures was like the appearance of a crystal dreadful ice; extended above their heads was what appeared to be a firmament. Under the firmament their wings were straight, one toward another. Each of them had two wings that covered their bodies, and each one had two wings that covered one side. And I heard the sound of the wings, like the sound of many waters, like the sound of the Almighty God.

A commentator

Pachomius the Great

LIFE OF PACHOMIUS (BOHAIRIC) 184 · Written before 348.

proposed

When he came to the doorway of the church, he looked in and saw an apparition. Where his feet were, there appeared to him something like a sparkling sapphire, and he was unable to look at his face because of the great light that unceasingly …

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Homilies on Ezekiel, Book 1, Homily 8 · Written before 604.

proposed

"And above the firmament that was over their head, as it were the appearance of a sapphire stone, the likeness of a throne; and upon the likeness of the throne, a likeness as it were of the appearance of a man above." What is designated by the throne except those angelic virtues which surpass even the angels themselves in the dignity of a higher place?

The Puritans and the Awakening2 voices

And above the firmament that was over their heads,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And the more we are acquainted, and the more intimately we converse, with the glory of God in these three branches of it, the more commanding influence will divine revelation have upon us and the more ready shall we be to submit to it, which is the thing aimed at in prefacing the prophecies of this book with these visions.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The azure sapphire answers to the color of the sky. As others are called "sons of God," but He "the Son of God," so others are called "sons of man" (Eze 2:1, 3), but He "the Son of man" (Mt 16:13), being the embodied representative of humanity and the whole human race; as, on the other hand, He is the representative of "the fulness of the Godhead" (Col 2:9).
Sapphire - Clear heavenly blue. The appearance of a man - Deeply significant is the form of this manifestation. Here is no angel conveying God’s message to man, but the glory of the Lord Himself. We recognize in this vision the prophetic annunciation of the Holy Incarnation. We are told little of the extent to which the human form was made evident to the prophet. For the vision was rather to the mind than to the bodily eye, and even inspired language was inadequate to convey to the hearer the glory which eye hath not seen or ear heard, and which only by special revelation it hath entered into the heart of man to conceive.

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמִמַּ֗עַלand [was] from above

    umimaalH4605 →140 times

  • לָרָקִ֙יעַ֙<to> the expanse

    larakia'H7549 →17 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • עַל־[was] above

    ʾal-H5921 →5755 times

  • רֹאשָׁ֔םhead their

    roshamH7218 →599 times

  • כְּמַרְאֵ֥הlike [the] appearance of

    kemarehH4758 →103 times

  • אֶֽבֶן־a stone of

    ʾeven-H68 →273 times

  • סַפִּ֖ירsapphire

    sapirH5601 →11 times

  • דְּמ֣וּת[the] likeness of

    demutH1823 →25 times

  • כִּסֵּ֑אa throne

    kise'H3678 →135 times

  • וְעַל֙and [was] on

    vealH5921 →5755 times

  • דְּמ֣וּת[the] likeness of

    demutH1823 →25 times

  • הַכִּסֵּ֔אthe throne

    hakise'H3678 →135 times

  • דְּמ֞וּתa likeness

    demutH1823 →25 times

  • כְּמַרְאֵ֥הlike [the] appearance of

    kemarehH4758 →103 times

  • אָדָ֛םa human

    ʾadamH120 →551 times

  • עָלָ֖יוon it

    ʾalavH5921 →5755 times

  • מִלְמָֽעְלָה׃from to above <towards>

    milmaelahH4605 →140 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 24:10

    and they saw the God of Israel. Under His feet was a work like a pavement made of sapphire, as clear as the sky itself.

    it leads to

    • John 1:18

      No one has ever seen God, but the one and only Son, who is Himself God and is at the Father’s side, has made Him known.

      Reached by 2 separate paths from here.

    • Ezekiel 10:1

      And I looked and saw above the expanse, above the heads of the cherubim, the likeness of a throne of sapphire.

      Reached by 2 separate paths from here.

    • Genesis 32:30

      So Jacob named the place Peniel, saying, “Indeed, I have seen God face to face, and yet my life was spared.”

  • Through

    Revelation 1:13

    and among the lampstands was One like the Son of Man, dressed in a long robe, with a golden sash around His chest.

    it leads to

    • Daniel 10:16

      And suddenly one with the likeness of a man touched my lips, and I opened my mouth and said to the one standing before me, “My lord, because of the vision, I am overcome…

      Reached by 2 separate paths from here.

    • Daniel 7:13

      In my vision in the night I continued to watch, and I saw One like the Son of Man coming with the clouds of heaven. He approached the Ancient of Days and was led…

    • Daniel 10:5–6

      I lifted up my eyes, and behold, there was a certain man dressed in linen, with a belt of fine gold from Uphaz around his waist.

    • Revelation 15:6

      And out of the temple came the seven angels with the seven plagues, dressed in clean and bright linen and girded with golden sashes around their chests.

    • Exodus 28:6–8

      They are to make the ephod of finely spun linen embroidered with gold, and with blue, purple, and scarlet yarn.

Where this verse is studied

About Ezekiel

The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Gregory the Dialogist, Homilies on Ezekiel, Book 1, Homily 8; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Calvin, Commentaries on the First Twenty Chapters of the Book of the Prophet Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Pachomius the Great, LIFE OF PACHOMIUS (BOHAIRIC) 184.