Skip to content
mannafest.faith

Ezekiel 1:7

in Ezekiel 1

Their legs were straight, and the soles of their feet were like the hooves of a calf, gleaming like polished bronze.

BSB

The same verse in ASV and KJV ▾

ASV

And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot; and they sparkled like burnished brass.

KJV

And their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot: and they sparkled like the colour of burnished brass.

This verse in Ezekiel 1

Commentary

13 notes on this verse

A commentator

Jerome

Commentary on Ezekiel · Written before 420.

(Verse 7) The four faces to one, and the four wings to one, and their feet were straight feet, and the sole of their feet was like the sole of a calf's foot, and they sparkled like the appearance of burnished brass. And the hands of a man were under their wings on their four sides. LXX: And the four faces to one, and the four wings to one, and their legs were straight, and they had winged feet.

This site's exposition

four faces and four wings

on Ezekiel 1:6-9

Each creature had “four faces and four wings.” Under the wings were “human hands,” and “their wings were touching one another,” so the four moved as one rank. The text states the rule of their motion plainly: “They did not turn as they moved; each one went straight ahead.”

This site's exposition

Their legs were straight

The legs of the creatures were straight and upright, like a man's. Albert Barnes reads the calf's hoof as a solid foot for a being that faced out on each of its four sides. The feet gleamed like polished bronze.

The record, by era

The Church Fathers3 voices

A commentator

Pseudo-Macarius

FIFTY SPIRITUAL HOMILIES 1:3 · Written before 534.

proposed

The four animals that bore the chariot were a type of the leading characteristics of the soul. For as the eagle rules over all the other birds and the lion is king of the wild beasts and the bull over the tamed animals and humanity …

A commentator

Cyril of Jerusalem

Catechetical Lecture 9:3 · Written before 386.

proposed

After this description of the prophet, we still cannot comprehend as we read. But if we cannot comprehend the throne that he has described, how will we be able to comprehend him who sits on it, the invisible and ineffable God? It is impossible to examine closely the nature of God, but for his works, which we see, we can offer him praise and glory.

A commentator

Ammonas of Egypt

LETTER 13:8 · Written before 396.

proposed

After I wrote the letter, I remembered what is written in Ezekiel, which he showed as an example of perfection. He saw an animal above the river Chebar that had four faces and four feet and four wings. The face of the cherub is when …

The Medieval Church1 voice

A commentator

Gregory the Dialogist

Homilies on Ezekiel, Book 1, Homily 3 · Written before 604.

proposed

What is designated by feet if not the steps of actions? Therefore the feet of the four living creatures are described as being straight, because the works of the holy evangelists and of all the perfect are not twisted to follow iniquity. But those do not have straight feet who are bent back to the evils of the world which they had abandoned. Of whom it is written: "The dog returned to his own vomit, and the sow that was washed to her wallowing in the mire." The distinguished teacher grieved over certain ones because they had twisted the straightness of their feet backward, to whom he said by way of rebuke: "How do you turn again to the weak and beggarly elements, which you desire to serve again? You observe days, and months, and seasons, and years. I fear for you, lest perhaps I have labored among you in vain." He who admonishes others, saying: "Therefore lift up the hands that hang down, and the weakened knees, and make straight steps with your feet." But in order that gravity of life, fortitude, and discretion might be shown in these same holy preachers, it is rightly added: "The sole of their foot was like the sole of a calf's foot." For the holy preachers are designated by the name of oxen, as Paul the Apostle teaches, explaining the testimony of the law: "You shall not muzzle the ox that treads out the grain." In the holy preachers, therefore, the sole of the foot is that of a calf, namely proceeding with maturity, and strong, and divided, because each preacher has both reverence in maturity, and strength in work, and division of the hoof in discernment. For his preaching is not easily received if he appears to be frivolous in his conduct. And there will be no display of maturity if strength of work is not present against all adversities. Moreover, the strength of work itself loses the merit of virtue if it is not discerning in understanding. […]

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

The sole of their feet was like that of a calf's foot, which divides the hoof and is therefore clean: as it were the sole of a round foot (as the Chaldee words it); they were ready for motion any way. Their feet were winged (so the LXX.); they went so swiftly that it was as if they flew.
5 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Feet - Their thighs, legs and feet, were of a human shape. Straight - Not bowed to this or that part, which argues weakness. The sole - That which is properly the foot.
And their feet were straight feet,.... And they went straight forward, as in Eze 1:12; they made straight paths for their feet, and walked uprightly, according to the truth of the Gospel; did not go into crooked paths, or turn to the right hand, or the left; and having put their hand to the plough of the Gospel neither looked back, nor turned back.

The Nineteenth Century3 voices

The “foot” seems here to mean the lower part of the leg, including the knee, and this was “straight,” i. e. upright like a man’s. The “sole” is the “foot” as distinguished from the “leg,” the leg terminated in a solid calf’s hoof. This was suitable for a being which was to present a front on each of its four sides.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Or, like solid pillars; not bending, as man's, at the knee. They glided along, rather than walked. Their movements were all sure, right, and without effort [KITTO, Cyclopedia]. sole . . . calf's foot--HENDERSON hence supposes that "straight feet" implies that they did not project horizontally like men's feet, but vertically as calves' feet.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Their feet were straight feet - There did not seem to be any flexure at the knee, nor were the legs separated in that way as to indicate progression by walking. I have before me several ancient Egyptian images of Isis, Osiris. Anubis, etc., where the legs are not separated, nor is there any bend at the knees; so that if there was any motion at all, it must have been by gliding, not progressive walking. It is a remark of Adrian, that the gods are never represented as walking, but always gliding; and he gives this as a criterion to discern common angelic appearances from those of the gods: all other spiritual beings walked progressively, rising on one foot, while they stretched out the other; but the deities always glided without gradual progressive motions. And Heliodorus in his Romance of Theogines and Charicha, gives the same reason for the united feet of the gods, etc., and describes the same appearances. Like the sole of a calf’s foot - Before it is stated to be a straight foot; one that did not lay down a flat horizontal sole, like that of the human foot. And they sparkled like the color of burnished brass - I suppose this refers rather to the hoof of the calf’s foot, than to the whole appearance of the leg. There is scarcely any thing that gives a higher lustre than highly polished or burnished brass. Our blessed Lord is represented with legs like burnished brass, Rev 1:15.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְרַגְלֵיהֶ֖םand feet their

    veragleihemH7272 →247 times

  • רֶ֣גֶל[was] a foot

    regelH7272 →247 times

  • יְשָׁרָ֑הstraight

    yesharahH3477 →

  • וְכַ֣ףand [the] sole of

    vekhafH3709 →192 times

  • רַגְלֵיהֶ֗םfeet their

    ragleihemH7272 →247 times

  • כְּכַף֙[was] like [the] sole of

    kekhafH3709 →192 times

  • רֶ֣גֶל[the] foot of

    regelH7272 →247 times

  • עֵ֔גֶלa calf

    ʾegelH5695 →

  • וְנֹ֣צְצִ֔יםand [they were] gleaming

    venotzetzimH5340 →

  • כְּעֵ֖יןlike [the] appearance of

    keeinH5869 →887 times

  • נְחֹ֥שֶׁתbronze

    nechoshetH5178 →140 times

  • קָלָֽל׃burnished

    kalalH7044 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 1:15

    His feet were like polished bronze refined in a furnace, and His voice was like the roar of many waters.

    it leads to

    • Ezekiel 43:2

      and I saw the glory of the God of Israel coming from the east. His voice was like the roar of many waters, and the earth shone with His glory.

    • Daniel 10:6

      His body was like beryl, his face like the brilliance of lightning, his eyes like flaming torches, his arms and legs like the gleam of polished bronze, and his voice like the sound of…

    • Revelation 14:2

      And I heard a sound from heaven like the roar of many waters and the loud rumbling of thunder. And the sound I heard was like harpists strumming their harps.

    • Revelation 19:6

      And I heard a sound like the roar of a great multitude, like the rushing of many waters, and like a mighty rumbling of thunder, crying out: “Hallelujah! For the Lord our God the…

  • Through

    Psalms 104:4

    He makes the winds His messengers, flames of fire His servants.

    it leads to

    • Hebrews 1:7

      Now about the angels He says: “He makes His angels winds, His servants flames of fire.”

    • 2 Kings 2:11

      As they were walking along and talking together, suddenly a chariot of fire with horses of fire appeared and separated the two of them, and Elijah went up into heaven in a whirlwind.

    • 2 Kings 6:17

      Then Elisha prayed, “O LORD, please open his eyes that he may see.” And the LORD opened the eyes of the young man, and he saw that the hills were full of horses and…

    • Hebrews 1:14

      Are not the angels ministering spirits sent to serve those who will inherit salvation?

Where this verse is studied

About Ezekiel

The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Ezekiel — Gustave Doré, Doré's English Bible (1866), public domain
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ammonas of Egypt, LETTER 13:8; Carl Friedrich Keil, Biblical Commentary on the Prophecies of Ezekiel; Cyril of Jerusalem, Catechetical Lecture 9:3; Gregory the Dialogist, Homilies on Ezekiel, Book 1, Homily 3; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ezekiel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Pseudo-Macarius, FIFTY SPIRITUAL HOMILIES 1:3.