Exodus 13:1
in Exodus 13Then the LORD said to Moses,
BSB
The same verse in ASV and KJV ▾
ASV
And Jehovah spake unto Moses, saying,
KJV
And the Lord spake unto Moses, saying,
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This verse in Exodus 13
Commentary
3 notes on this verseThe Lord spake unto Moses - The commands in this chapter appear to have been given at Succoth, on the same day in which they left Egypt.
This site's exposition
And the Lord spake unto Moses
on Exodus 13:1-2
The word sanctify occurs here for the first time in Scripture and it lands on the firstborn who lived through the night of chapter 12. God claims them by right of rescue rather than by right of birth, and Numbers 3:13 states that ground plainly when the Levites are later taken in their place. Luke 2:23 quotes the phrase openeth the womb when Jesus is brought to the temple, which makes this law the one his parents were keeping that day.
The record, by era
The Puritans and the Awakening1 voice
And the Lord spake unto Moses,.... When he and the Israelites were at Succoth: saying; as follows.
The words behind it
5 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיְדַבֵּ֥ר | vaydaber | and he spoke | H1696 → | 1141 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| מֹשֶׁ֥ה | mosheh | Moses | H4872 → | 765 times |
| לֵּאמֹֽר׃ | lemor | <to> saying | H559 → | 5305 times |
וַיְדַבֵּ֥רand he spoke
vaydaberH1696 →1141 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
אֶל־to
ʾel-H413 →5510 times
מֹשֶׁ֥הMoses
moshehH4872 →765 times
לֵּאמֹֽר׃<to> saying
lemorH559 →5305 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Exodus
Who and where
1 name in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and John Gill, Exposition of the Old Testament (1748-1763).