Exodus 1:19
in Exodus 1The midwives answered Pharaoh, “The Hebrew women are not like the Egyptian women, for they are vigorous and give birth before a midwife arrives.”
BSB
The same verse in ASV and KJV ▾
ASV
And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwife come unto them.
KJV
And the midwives said unto Pharaoh, Because the Hebrew women are not as the Egyptian women; for they are lively, and are delivered ere the midwives come in unto them.
⋯
This verse in Exodus 1
Commentary
7 notes on this verseThe Hebrew women are not as the Egyptian women - This is a simple statement of what general experience shows to be a fact, viz., that women, who during the whole of their pregnancy are accustomed to hard labor, especially in the open air, have comparatively little pain in parturition. At this time the whole Hebrew nation, men and women, were in a state of slavery, and were obliged to work in mortar and brick, and all manner of service In The Field, Exo 1:14, and this at once accounts for the ease and speediness of their travail.
This site's exposition
the Hebrew women are not as the Egyptian women
The answer they give Pharaoh is that the Hebrew women deliver before a midwife can reach them. Readers have long asked whether it was true, whether it was a lie, and whether God rewarded them for saying it, and the text records the words and comments on none of that. Verses 20 and 21 credit the fear of God, and Adam Clarke observes that women in constant hard labour do commonly bear more easily, which is the ground on which some read the answer as plain fact.
The record, by era
The Church Fathers3 voices
On the midwives' lie, by which they deceived Pharaoh and kept him from killing the Israelite males when they were born: The midwives said that Hebrew women did not give birth as Egyptian women did. It is usual to ask whether such lies have been approved by divine authority. Scripture says that God favored the midwives. It is unclear whether God, in his mercy, pardoned the lie or judged that the lie itself deserved a reward. For the midwives did one thing by letting the infant boys live and another by lying to Pharaoh. In letting them live they performed a work of mercy; but they used that lie for their own ends, to keep Pharaoh from harming the infants. This act could be the occasion not for praise but for pardon. It does not seem to me that the authority to lie has been given to those of whom it is said, "And a lie has not been found in their mouths." For if the lives of certain people, being far below the level of the saints' lives, include these sins of lying, these people are living in accord with their natural abilities, especially if they do not yet know that they should expect heavenly gifts but busy themselves with earthly things. As for those who live in such a way that their conversation, as the apostle says, is in heaven, I do not think that they should regulate the style of their speech, insofar as it affects speaking the truth and avoiding falsehood, on the example of the midwives. But we should consider this question more carefully, on account of the other examples that are found in Scripture.
Many lies indeed seem to be for someone's safety or advantage, spoken not in malice but in kindness: such was that of those midwives in Exodus, who gave a false report to Pharaoh, to the end that the infants of the children of Israel might not be slain. But even these are praised not for the fact but for the disposition shown; since those who only lie in this way will attain in time to a freedom from all lying.
Indeed, in regard to other Hebrew women you find it written that the Hebrew women give birth before the midwives arrive. This is so because the souls of the just do not wait upon branches of learning arranged according to kinds of knowledge, nor do they require assistance in parturition, but they bring forth their offspring spontaneously and anticipate the expected time.
The Puritans and the Awakening2 voices
And the midwives said unto Pharaoh, because the Hebrew women are not as the Egyptian women,....
Some of the ancient Jews expound it thus, Ere the midwife comes to them they pray to their Father in heaven, and he answereth them, and they do bring forth. Note, God is a readier help to his people in distress than any other helpers are, and often anticipates them with the blessings of his goodness; such deliverances lay them under peculiarly strong obligations.
The words behind it
17 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַתֹּאמַ֤רְןָ | vatomarna | and they said | H559 → | 5305 times |
| הַֽמְיַלְּדֹת֙ | hamyaledot | the midwives | H3205 → | 496 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| פַּרְעֹ֔ה | paroh | Pharaoh | H6547 → | 274 times |
| כִּ֣י | ki | for | H3588 → | 4482 times |
| לֹ֧א | lo' | not | H3808 → | 5168 times |
| כַנָּשִׁ֛ים | khanashim | [are] like the women | H802 → | 781 times |
| הַמִּצְרִיֹּ֖ת | hamitzriyot | <the> Egyptian | H4713 → | 70 times |
| הָֽעִבְרִיֹּ֑ת | haivriyot | the Hebrew [women] | H5680 → | 34 times |
| כִּֽי־ | ki- | that | H3588 → | 4482 times |
| חָי֣וֹת | chayot | [are] vigorous | H2422 → | |
| הֵ֔נָּה | henah | they | H2007 → | 30 times |
| בְּטֶ֨רֶם | beterem | <in> before | H2962 → | 56 times |
| תָּב֧וֹא | tavo' | she comes | H935 → | 2568 times |
| אֲלֵהֶ֛ן | ʾalehen | to them | H413 → | 5510 times |
| הַמְיַלֶּ֖דֶת | hamyaledet | the midwife | H3205 → | 496 times |
| וְיָלָֽדוּ׃ | veyaladu | and they give birth | H3205 → | 496 times |
וַתֹּאמַ֤רְןָand they said
vatomarnaH559 →5305 times
הַֽמְיַלְּדֹת֙the midwives
hamyaledotH3205 →496 times
אֶל־to
ʾel-H413 →5510 times
פַּרְעֹ֔הPharaoh
parohH6547 →274 times
כִּ֣יfor
kiH3588 →4482 times
לֹ֧אnot
lo'H3808 →5168 times
כַנָּשִׁ֛ים[are] like the women
khanashimH802 →781 times
הַמִּצְרִיֹּ֖ת<the> Egyptian
hamitzriyotH4713 →70 times
הָֽעִבְרִיֹּ֑תthe Hebrew [women]
haivriyotH5680 →34 times
כִּֽי־that
ki-H3588 →4482 times
חָי֣וֹת[are] vigorous
chayotH2422 →
הֵ֔נָּהthey
henahH2007 →30 times
בְּטֶ֨רֶם<in> before
beteremH2962 →56 times
תָּב֧וֹאshe comes
tavo'H935 →2568 times
אֲלֵהֶ֛ןto them
ʾalehenH413 →5510 times
הַמְיַלֶּ֖דֶתthe midwife
hamyaledetH3205 →496 times
וְיָלָֽדוּ׃and they give birth
veyaladuH3205 →496 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Samuel 21:2“The king has given me a mission,” David replied. “He told me no one is to know about the mission or charge. And I have directed my young men to meet me at a…
it leads to
- Galatians 2:12
For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group.
- Colossians 3:9
Do not lie to one another, since you have taken off the old self with its practices,
- 1 Kings 13:18
Then the prophet replied, “I too am a prophet like you, and an angel spoke to me by the word of the LORD, saying, ‘Bring him back with you to your house, so that…
- 1 Samuel 22:22
Then David said to Abiathar, “I knew that Doeg the Edomite was there that day, and that he was sure to tell Saul. I myself am responsible for the lives of everyone in your…
- Genesis 27:24
Again he asked, “Are you really my son Esau?” And he replied, “I am.”
- Galatians 2:12
Where this verse is studied
On this page
Studies2
On this verse
On this chapter
About Exodus

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, FLIGHT FROM THE WORLD 8.47; Augustine of Hippo, QUESTIONS ON EXODUS 1; Augustine of Hippo, EXPLANATION OF THE PSALMS 5.7; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
