Ephesians 5:27

Not simply pure, but "glorious"! And just as Christ is the source of all blessings for the Church, so you too be the same for your wife; and just as He imparted spiritual beauty to the Church, so you too strive for this, and not …

The goal of this sanctifying action is the Church's purity. Thus he states that he might present it to himself, a glorious church; as if the Apostle said: It would be highly improper for the immaculate bridegroom to wed a soiled bride. This is why …

From this and the former verse together we may take notice that the glorifying of the church is intended in the sanctifying of it: and that those, and those only, who are sanctified now, will be glorified hereafter.-- So ought men to love their wives as their own bodies, &c.,

To himself - As his spouse. A glorious church - All glorious within. Not having spot - Of impurity from any sin.

That he might present it to himself a glorious church,....

Holiness and glory are inseparable. "Cleansing" is the necessary preliminary to both. Holiness is glory internal; glory is holiness shining forth outwardly.

WHAT a golden example Christ gives to His disciples! There are few masters who could venture to say, "If YOU would practice my teaching, imitate my life." But the life of Jesus is the exact transcript of perfect virtue and therefore He can point to Himself as the paragon of holiness, as well as the teacher of it. The Christian should take nothing short of Christ for his model. Under no circumstances ought we to be content unless we reflect the Grace which was in Christ Jesus. Even as a husband, which is a relationship that the Christian sustains in common with the rest of men, he is to look upon Christ Jesus as being set before him as the picture and he is to paint according to that copy. Christ himself being the Bridegroom of the Church, the true Christian is to seek to be such a husband as Christ was to His spouse. I fear, Brethren, that we often stop short of the Master's example—we compare ourselves among ourselves and are therefore far from being wise. We think if we avoid the egregious faults of some and can attain to the moderate virtues of others, we have done well. Let it be so no longer. He would never excel in statuary who should take the works of some mere amateur to be his copy. No. The sculptor knows that he cannot rival Praxiteles or Phidias and yet he takes some Greek torso or bust from the antique to be his model—he must have perfection there—even if there is none in his own workmanship. The painter would never attain to eminence if he went to an exhibition and devoted himself to the study of some work of moderate worth and said, "I will attempt to reach this and there I will stop contented." No.

WHAT a golden example Christ gives to His disciples! There are few masters who could venture to say, "If YOU would practice my teaching, imitate my life." But the life of Jesus is the exact transcript of perfect virtue and therefore He can point to Himself as the paragon of holiness, as well as the teacher of it. The Christian should take nothing short of Christ for his model. Under no circumstances ought we to be content unless we reflect the Grace which was in Christ Jesus.

That he might present it to himself - It was usual to bring the royal bride to the king in the most sumptuous apparel; and is there not here an allusion to Psa 45:13, Psa 45:14: The king’s daughter (Pharaoh’s) is all glorious within, her clothing is of wrought gold; she shall be brought unto the king (Solomon) in raiment of needlework? This presentation here spoken of by the apostle will take place on the last day. See the note on 2Co 11:2. A glorious Church - Every way splendid and honorable, because pure and holy. Not having spot - Σπιλος· No blemish on the face; no spots upon the garment; the heart and life both holy. Wrinkle - Ῥυτιδα· No mark of superannuation or decay. The word is commonly applied to wrinkles on the face, indicative of sickness or decrepitude. Holy and without blemish - In every sense holy, pure, and perfect. Now it was for this purpose that Christ gave himself for the Church; and for this purpose he continues the different ordinances which he has appointed; and, particularly, the preaching of the word - the doctrine of reconciliation through faith in his blood. And it is in this life that all this purification is to take place; for none shall be presented at the day of judgment to him who has not here been sanctified, cleansed, washed, made glorious, having neither spot, wrinkle, blemish, nor any such thing. How vain is the pretension of multitudes to be members of the true Church while full of spots, wrinkles, blemishes, and Many such things; fondly supposing that their holiness is in their surety, because not in themselves! Reader, lay thy hand on thy conscience and say, Dost thou believe that this is St. Paul’s meaning? See the notes on Eph 3:14, etc.