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Ecclesiastes 12:4

in Ecclesiastes 12

when the doors to the street are shut and the sound of the mill fades away, when one rises at the sound of a bird and all the daughters of song grow faint,

BSB

The same verse in ASV and KJV ▾

ASV

and the doors shall be shut in the street; when the sound of the grinding is low, and one shall rise up at the voice of a bird, and all the daughters of music shall be brought low;

KJV

And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of musick shall be brought low;

This verse in Ecclesiastes 12

Commentary

13 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And the doors shall be shut in the streets - 5. The doors - the lips, which are the doors by which the mouth is closed. 6. Be shut in the streets - The cavities of the cheeks and jaws, through which the food may be said to travel before it is fitted by mastication or chewing to go down the aesophagus into the stomach. The doors or lips are shut to hinder the food in chewing from dropping out; as the teeth, which prevented that before, are now lost.

This site's exposition

the keepers of the house tremble

on Ecclesiastes 12:3-5

The failing body is drawn as an estate, read since the Targum: the keepers of the house tremble as the hands. The dim windows are the eyes and the almond tree blossoms the white head. The destination is plain: man goes to his eternal home and mourners walk the streets.

This site's exposition

doors to the street are shut

Barnes views the house from outside: the doors are shut and little sound escapes to tell of life within, as the old man's contact declines. Jamieson, Fausset and Brown hear the fading mill as chewing with few teeth. The bird is the cock at dawn.

The record, by era

The Church Fathers3 voices

A commentator

Didymus the Blind

COMMENTARY ON ECCLESIASTES 353:26 · Written before 398.

proposed

"The daughters of song" are false teachers, the daughters only of the voice but not of the spirit, not of wisdom, not of knowledge, not of light. Because of their unmanliness and their feminization in the treatment of the perishable they are called daughters.They will …

A commentator

Jerome

Commentary on Ecclesiastes · Written before 420.

proposed

"And the doors shall be shut in the streets, when the sound of the grinding is low, and he shall rise up at the voice of the bird, and all the daughters of music shall be brought low. "When the voice of the grinder is weak and the teaching of a tutor has stopped, then in turn all things will stop. Even the doors are closed in the streets, as according to the unwieldy virgins of the Gospel [Cfr. Matth.

A commentator

Didymus the Blind

COMMENTARY ON ECCLESIASTES 352:12 · Written before 398.

proposed

"Bird" can here mean the Savior in his human nature.…But also the message of truth itself can be called "bird" for this time. It can be compared for this time with a bird that comes from on high, from where truth came to the listeners. …

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Ecclesiastes, Chapter 12 · Written in the 13th century.

proposed

Fifth, with respect to the immobilization of the lips for speaking, when he says: "And the doors shall be shut in the street": the doors are the lips, by which the gate of the mouth is closed. These doors are shut in the street when …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Ninthly, With them all the daughters of music are brought low. They have neither voice nor ear, can neither sing themselves nor take any pleasure, as Solomon had done in the days of his youth, in singing men, and singing women, and musical instruments, ch. ii.
5 more voices on this verse

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The conclusion, All is vanity, ver. 8. The preacher's end in this book, ver. 9-12. The sum of all, to fear God and keep his commandments, in consideration of the judgment to come, ver. 13, 14.

quarantine:anchor (2026-07-29) — cites-ver-13-anchored-1-7

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

And these are said to be shut, not absolutely, but comparatively, because men in old age grow dull and listless, having little appetite to eat, and are very frequently indisposed for discourse. When the sound - When the teeth are loose and few, whereby both his speech is low, and the noise which he makes in eating is but small.
And the doors shall be shut in the streets,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Mic 7:5). in the streets--that is, toward the street, "the outer doors" [MAURER and WEISS]. sound of . . . grinding--The teeth being almost gone, and the lips "shut" in eating, the sound of mastication is scarcely heard. the bird--the cock.

quarantine:debris (2026-07-29) — unbalanced-parens

And the doors ... is low - The house is viewed from without. The way of entry and exit is stopped: little or no sound issues forth to tell of life stirring within. The old man, as he grows older, has less in common with the rising generation; mutual interest and social contact decline. Some take the doors and the sound of the mill as figures of the lips and ears and of the speech. He shall rise ... - Here the metaphor of the house passes out of sight. The verb may either be taken impersonally ( “they shall rise,” compare the next verse): or as definitely referring to an old man, who as the master of the house rises out of sleep at the first sound in the morning. All the daughters of musick - i. e., Singing women Ecc 2:8. Be brought low - i. e., Sound faintly in the ears of old age.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְסֻגְּר֤וּand they will be shut up

    vesugeruH5462 →

  • דְלָתַ֙יִם֙[the] doors

    delatayimH1817 →

  • בַּשּׁ֔וּקon the street

    bashukH7784 →

  • בִּשְׁפַ֖לwhen becomes low

    bishfalH8213 →

  • ק֣וֹל[the] sound of

    kolH6963 →506 times

  • הַֽטַּחֲנָ֑הthe grinding mill

    hatachanahH2913 →

  • וְיָקוּם֙for someone may arise

    veyakumH6965 →628 times

  • לְק֣וֹלto [the] sound of

    lekolH6963 →506 times

  • הַצִּפּ֔וֹר<the> bird

    hatziporH6833 →

  • וְיִשַּׁ֖חוּand they may be reduced

    veyishachuH7817 →

  • כָּל־all

    kol-H3605 →5413 times

  • בְּנ֥וֹת[the] daughters of

    benotH1323 →

  • הַשִּֽׁיר׃<the> song

    hashirH7892 →

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 18:22

    And the sound of harpists and musicians, of flute players and trumpeters, will never ring out in you again. Nor will any craftsmen of any trade be found in you again, nor the sound…

    it leads to

    • Ezekiel 26:13

      So I will silence the sound of your songs, and the music of your lyres will no longer be heard.

      Reached by 2 separate paths from here.

    • Jeremiah 25:10

      Moreover, I will banish from them the sounds of joy and gladness, the voices of the bride and bridegroom, the sound of the millstones, and the light of the lamp.

    • Isaiah 24:8–9

      The joyful tambourines have ceased; the noise of revelers has stopped; the joyful harp is silent.

  • Through

    Jeremiah 25:10

    Moreover, I will banish from them the sounds of joy and gladness, the voices of the bride and bridegroom, the sound of the millstones, and the light of the lamp.

    it leads to

    • Jeremiah 7:34

      I will remove from the cities of Judah and the streets of Jerusalem the sounds of joy and gladness and the voices of the bride and bridegroom, for the land will become a wasteland.”

      Reached by 2 separate paths from here.

    • Jeremiah 16:9

      For this is what the LORD of Hosts, the God of Israel, says: I am going to remove from this place, before your very eyes and in your days, the sounds of joy and…

      Reached by 2 separate paths from here.

    • Revelation 18:22–23

      And the sound of harpists and musicians, of flute players and trumpeters, will never ring out in you again. Nor will any craftsmen of any trade be found in you again, nor the sound…

  • Through

    2 Samuel 19:35

    I am now eighty years old. Can I discern what is good and what is not? Can your servant taste what he eats or drinks? Can I still hear the voice of singing men…

    it leads to

    • 2 Samuel 15:33

      David said to him, “If you go on with me, you will be a burden to me.

    • Ezra 2:65

      in addition to their 7,337 menservants and maidservants, as well as their 200 male and female singers.

Where this verse is studied

About Ecclesiastes

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on Ecclesiastes, Chapter 12; Didymus the Blind, COMMENTARY ON ECCLESIASTES 353:26; Didymus the Blind, COMMENTARY ON ECCLESIASTES 352:12; Franz Delitzsch, Commentary on the Song of Songs and Ecclesiastes; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.