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Ecclesiastes 9:11

in Ecclesiastes 9

I saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor the favor to the skillful. For time and chance happen to all.

BSB

The same verse in ASV and KJV ▾

ASV

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favor to men of skill; but time and chance happeneth to them all.

KJV

I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill; but time and chance happeneth to them all.

This verse in Ecclesiastes 9

Commentary

8 notes on this verse

A commentator

Jerome

Commentary on Ecclesiastes · Written before 420.

"Once more I saw under the sun that the race is not won by the swift; nor the battle by the strong, nor does bread come to the wise, riches to the intelligent, nor favour to the learned; but time and death will happen to them all. "He who is bound by manacles and by heavy lead chains is oppressed: "for wickedness sits upon a talent of lead" [Zach. 5, 7.], and in the Psalm it says, "they weigh on me like a heavy burden" [Ps. 37, 5.].

This site's exposition

I saw something else under the sun

The line time and chance happen to all closes a list of expected outcomes denied: The race is not to the swift. Bread, wealth and favor are not sure to the wise, the intelligent or the skillful either. Something outside a man's control can intervene, the same limit 8:17 states.

The record, by era

The Church Fathers1 voice

A commentator

Didymus the Blind

COMMENTARY ON ECCLESIASTES 282:1 · Written before 398.

proposed

Those who believe that human things are guided by providence do not ascribe anything accomplished by humans to their own effort. "Unless the Lord builds the house, those who build it labor in vain. Unless the Lord guards the city, the guard keeps watch in …

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Ecclesiastes, Chapter 9 · Written in the 13th century.

proposed

Second, carelessness arises from the appearance of a defect in the governance of providence; which appearance is shown in two ways. "I turned to another thing" etc. As was said above, carelessness is found among the wicked: first, because the retribution of justice seems to …

The Puritans and the Awakening2 voices

I returned, and saw under the sun,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The issue of affairs is often unaccountably cross to every one's expectation, that the highest may not presume, nor the lowest despair, but all may live in a humble dependence upon God, from whom every man's judgment proceeds. He gives instances of disappointment, even where means and instruments were most encouraging and promised fair.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

This verse qualifies the sentiment, Ec 9:7-9. Earthly "enjoyments," however lawful in their place (Ec 3:1), are to give way when any work to be done for God requires it.
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The race is not to the swift - It is not by swiftness, nor by strength and valor, that races are gained and battles won. God causes the lame often to take the prey, the prize; and so works that the weak overthrow the strong; therefore, no man should confide in himself. All things are under the government, and at the disposal of God.

How the passage was read

What the Jewish commentators add

Again I saw. Like ‘זָכוֹר’[=remebering continually], wedant in O.F.
Rashi: France, 1040–1105 · Rashi on Ecclesiastes 9:11:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
3 more on this passage, in their own words ▾
Whatever you are able to do. The will of your Maker— as long as you have your strength—do. 26 See Mishnayos Avos:2.
Rashi: France, 1040–1105 · Rashi on Ecclesiastes 9:10:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
As fish that are caught in a weak net. Like large fish that are caught in an inferior and weak net, and our Rabbis explained: This is a fishhook, which is no more than a type of needle, by which a large fish is caught.
Rashi: France, 1040–1105 · Rashi on Ecclesiastes 9:12:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001
10. Whatever charity your hand finds to do, do for the needy with all your strength, for after death a man has neither work nor reckoning nor knowledge nor wisdom in the grave where you are going and nothing will help you but good deeds and charity alone.
Targum · Aramaic Targum to Ecclesiastes 9:10, via Sefaria, Sefaria Community Translation

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

29 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שַׁ֜בְתִּיI returned

    shavtiH7725 →1056 times

  • וְרָאֹ֣הand I saw

    veraohH7200 →1300 times

  • תַֽחַת־under

    tachat-H8478 →505 times

  • הַשֶּׁ֗מֶשׁthe sun

    hashemeshH8121 →134 times

  • כִּ֣יthat

    kiH3588 →4482 times

  • לֹא֩not

    lo'H3808 →5168 times

  • לַקַּלִּ֨ים[belongs] to the swift

    lakalimH7031 →

  • הַמֵּר֜וֹץthe race

    hamerotzH4793 →

  • וְלֹ֧אand not

    velo'H3808 →5168 times

  • לַגִּבּוֹרִ֣ים[belongs] to the mighty [men]

    lagiborimH1368 →

  • הַמִּלְחָמָ֗הthe battle

    hamilchamahH4421 →320 times

  • וְ֠גַםand also

    vegamH1571 →769 times

  • לֹ֣אnot

    lo'H3808 →5168 times

  • לַחֲכָמִ֥ים[belongs] to <the> wise [people]

    lachakhamimH2450 →138 times

  • לֶ֙חֶם֙food

    lechemH3899 →298 times

  • וְגַ֨םand also

    vegamH1571 →769 times

  • לֹ֤אnot

    lo'H3808 →5168 times

  • לַנְּבֹנִים֙[belongs] to the understanding

    lanevonimH995 →

  • עֹ֔שֶׁרwealth

    ʾosherH6239 →37 times

  • וְגַ֛םand also

    vegamH1571 →769 times

  • לֹ֥אnot

    lo'H3808 →5168 times

  • לַיֹּדְעִ֖ים[belongs] to the knowledgeable

    laiyodeimH3045 →945 times

  • חֵ֑ןfavor

    chenH2580 →

  • כִּי־for

    ki-H3588 →4482 times

  • עֵ֥תtime

    ʾetH6256 →296 times

  • וָפֶ֖גַעand chance

    vafega'H6294 →

  • יִקְרֶ֥הit happens to

    yikrehH7136 →27 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • כֻּלָּֽם׃all of them

    kulamH3605 →5413 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 9:23

    This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.

    it leads to

    • 1 Corinthians 1:27–29

      But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong.

    • Isaiah 5:21

      Woe to those who are wise in their own eyes and clever in their own sight.

    • Romans 1:22

      Although they claimed to be wise, they became fools,

    • 1 Corinthians 3:18–20

      Let no one deceive himself. If any of you thinks he is wise in this age, he should become a fool, so that he may become wise.

    • Psalms 49:6–13

      They trust in their wealth and boast in their great riches.

  • Through

    Ecclesiastes 3:17

    I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”

    it leads to

    • 2 Corinthians 5:10

      For we must all appear before the judgment seat of Christ, that each one may receive his due for the things done in the body, whether good or bad.

    • Ecclesiastes 12:14

      For God will bring every deed into judgment, along with every hidden thing, whether good or evil.

    • Ecclesiastes 3:1

      To everything there is a season, and a time for every purpose under heaven:

Where this verse is studied

About Ecclesiastes

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Commentary on Ecclesiastes, Chapter 9; Didymus the Blind, COMMENTARY ON ECCLESIASTES 282:1; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.