Skip to content
mannafest.faith

Ecclesiastes 9:4

in Ecclesiastes 9

There is hope, however, for anyone who is among the living; for even a live dog is better than a dead lion.

BSB

The same verse in ASV and KJV ▾

ASV

For to him that is joined with all the living there is hope; for a living dog is better than a dead lion.

KJV

For to him that is joined to all the living there is hope: for a living dog is better than a dead lion.

This verse in Ecclesiastes 9

Commentary

8 notes on this verse

A commentator

Gregory the Dialogist

Register of Epistles, Book 9 · Written before 604.

Do not, I pray thee, in such a question trust to humility only or to gravity, which are often deceived. Better by far is a living dog in this problem than a dead lion. For a living saint may correct what had not been corrected by another who came before him.

This site's exposition

There is hope, however, for anyone who is among the living

The proverb even a live dog is better than a dead lion trades on the ancient contempt for dogs and honor for lions. Its ground is stated first: There is hope, however, for anyone who is among the living. The proverb weighs life's remaining possibility, action and choice.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ecclesiastes · Written before 420.

proposed

"This is an evil about all things that are done under the sun: that the same fate awaits all Therefore the heart of man is full of evil; and madness is in their heart while they live; and after that, they go to the dead. "Symmachus interprets this in his usual clearer way, saying, "but even the heart of mankind is filled with wickedness and impudence like their heart in life". But all of them succumb to death, for who is able to continually live forever? The Scripture has the same meaning regarding this.

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Ecclesiastes, Chapter 9 · Written in the 13th century.

proposed

Secondly, it is shown how pleasure arises from this. "No one lives forever." He has now shown how the vanity of false security arises from indistinction; here secondly he shows how pleasure arises from security: and indeed he does this in the following order. First …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If a man's condition be, upon any account, bad, there is hope it will be amended. If the heart be full of evil, and madness be in it, yet while there is life there is hope that by the grace of God there may be a blessed change wrought; but after men go to the dead (

quarantine:debris (2026-07-29) — unbalanced-parens

For to him that is joined to all the living there is hope,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

For to him that is joined to all the living there is hope - While a man lives he hopes to amend, and he hopes to have a better lot; and thus life is spent, hoping to grow better, and hoping to get more. The Vulgate has, “There is none that shall live always, nor has any hope of such a thing.” Perhaps the best translation is the following: “What, therefore, is to be chosen? In him that is living there is hope.” Then choose that eternal life which thou hopest to possess.
1 more voice on this verse

The Nineteenth Century1 voice

For to him - Rather: “Yet to him.” Notwithstanding evils, life has its advantage, and especially when compared with death. Dog - To the Hebrews a type of all that was contemptible 1Sa 17:43.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 38:18

    For Sheol cannot thank You; Death cannot praise You. Those who descend to the Pit cannot hope for Your faithfulness.

    it leads to

    • Ecclesiastes 9:10

      Whatever you find to do with your hands, do it with all your might, for in Sheol, where you are going, there is no work or planning or knowledge or wisdom.

    • Psalms 6:5

      For there is no mention of You in death; who can praise You from Sheol?

    • Psalms 30:9

      “What gain is there in my bloodshed, in my descent to the Pit? Will the dust praise You? Will it proclaim Your faithfulness?

    • Psalms 115:17–18

      It is not the dead who praise the LORD, nor any who descend into silence.

    • Psalms 88:10–11

      Do You work wonders for the dead? Do departed spirits rise up to praise You? Selah

  • Through

    Job 27:8

    For what is the hope of the godless when he is cut off, when God takes away his life?

    it leads to

    • Matthew 16:26

      What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?

    • Job 8:13

      Such is the destiny of all who forget God; so the hope of the godless will perish.

    • Luke 12:20–21

      But God said to him, ‘You fool! This very night your life will be required of you. Then who will own what you have accumulated?’

Where this verse is studied

About Ecclesiastes

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on Ecclesiastes, Chapter 9; Gregory the Dialogist, Register of Epistles, Book 9; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.