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Ecclesiastes 9:13

in Ecclesiastes 9

I have also seen this wisdom under the sun, and it was great to me:

BSB

The same verse in ASV and KJV ▾

ASV

I have also seen wisdom under the sun on this wise, and it seemed great unto me:

KJV

This wisdom have I seen also under the sun, and it seemed great unto me:

This verse in Ecclesiastes 9

Commentary

10 notes on this verse
Or, Also this have I seen - wisdom under the sun, and great it seemed to me. From this verse to the end of Eccl. 10, the writer inculcates, in a series of proverbs, wisdom in contrast to folly, as the best remedy in the present life to the evil of vanity.

This site's exposition

I have also seen this wisdom under the sun

I have also seen this wisdom under the sun, and it was great to me introduces the chapter's closing illustration. The added words mark what follows as carrying weight for the Teacher himself. The verse heads the story of the little city, wisdom shown in one event.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Ecclesiastes · Written before 420.

proposed

"This, too, I have observed about wisdom under the sun, and it affected me profoundly: there was a small town with only a few inhabitants; and a mighty king came upon it and surrounded it, and built great siege works over it. Present in the city was a poor wise man who by his wisdom saved the town. Yet no one remembered that poor man. "While some people say that all things are uncertain, and that the righteous have no more than the wicked, I see even the greatest wisdom in this verse, because it happens repeatedly that there is a small township with only a few inhabitants, and it is surrounded by an army of a very powerful enemy, and the people inside is killed by the siege and by hunger. And suddenly and unexpectedly a poor man is found, who has more wisdom than all the rich men, than all those powerful and pompous men who are in danger, and who fear the siege. And he thinks, seeks and finds an answer as to how the town might be saved from the oppressors. But O ungrateful oblivion of men, after they were freed from bondage and released from captivity, and the freedom was given back to the fatherland, no one remembers that wise old man, no one gives thanks for their salvation, but all show honour to the rich, who were able to do nothing to help when in time of danger. My Hebrew tutor interpreted this passage differently: the small town, he says, is man, who even amongst learned men is called less clean. And the few men in the town, are the members by which the man shields and covers himself. But when a great king comes against it, that is the devil, and he searches for a place by which he might break through, and in the town is found a poor and wise man, that is the calm thought of that man on the inside, and that is what saves the town, which is surrounded and besieged by the enemy. […]

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Ecclesiastes, Chapter 9 · Written in the 13th century.

proposed

Second, the defect of order in the governance of providence is shown in particular, and this in three ways. "This wisdom also I have seen under the sun." He determined above the deficiency of the governance of providence in general; here he intends to show …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

This wisdom, that is, this which he here describes, wisdom which enables a man to serve his country out of pure affection to its interests, when he himself gains no advantage by it, no, not so much as thanks for his pains, or the reputation of it, this is the wisdom which, Solomon says, seemed great unto him,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

, to be the perverse reasoning of the atheists against the doctrine of God's providence; but I rather take it to be Solomon's concession, which he might the more freely make when he had fixed those truths which are sufficient to guard against any ill use that may be made of what he grants.

quarantine:debris (2026-07-29) — leading-punctuation

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

2 All things come alike to all: there is one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

quarantine:scripture (2026-07-29) — verbatim-scripture

3 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

A public spirit, in a private sphere, is wisdom which those who understand things that differ cannot but look upon as very magnificent. Solomon here gives an instance, which probably was a case in fact, in some neighbouring country, of a poor man who with his wisdom did great service in a time of public distress and danger (

quarantine:debris (2026-07-29) — unbalanced-parens

This wisdom have I seen also under the sun,....

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Rather, "I have seen wisdom of this kind also," that is, exhibited in the way which is described in what follows [MAURER]. (2Sa 20:16-22). bulwarks--military works of besiegers.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

As fish that are caught in a weak net. Like large fish that are caught in an inferior and weak net, and our Rabbis explained: This is a fishhook, which is no more than a type of needle, by which a large fish is caught.
Rashi: France, 1040–1105 · Rashi on Ecclesiastes 9:12:1, via Sefaria, The Metsudah Five Megillot, Lakewood, N.J., 2001

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • גַּם־also

    gam-H1571 →769 times

  • זֹ֛הthis

    zohH2090 →11 times

  • רָאִ֥יתִיI have seen

    raitiH7200 →1300 times

  • חָכְמָ֖הwisdom

    chokhmahH2451 →153 times

  • תַּ֣חַתunder

    tachatH8478 →505 times

  • הַשָּׁ֑מֶשׁthe sun

    hashameshH8121 →134 times

  • וּגְדוֹלָ֥הand [was] great

    ugedolahH1419 →526 times

  • הִ֖יאit

    hi'H1931 →1879 times

  • אֵלָֽי׃to me

    ʾelaiH413 →5510 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Ecclesiastes 9:11

    I saw something else under the sun: The race is not to the swift, nor the battle to the strong; neither is the bread to the wise, nor the wealth to the intelligent, nor…

    it leads to

    • Jeremiah 9:23

      This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.

    • Proverbs 21:30–31

      There is no wisdom, no understanding, no counsel that can prevail against the LORD.

    • Lamentations 3:37–38

      Who has spoken and it came to pass, unless the Lord has ordained it?

    • Job 5:11–14

      He sets the lowly on high, so that mourners are lifted to safety.

    • Ecclesiastes 3:17

      I said in my heart, “God will judge the righteous and the wicked, since there is a time for every activity and every deed.”

  • Through

    Ecclesiastes 7:15

    In my futile life I have seen both of these: A righteous man perishing in his righteousness, and a wicked man living long in his wickedness.

    it leads to

    • Ecclesiastes 8:12–14

      Although a sinner does evil a hundred times and still lives long, yet I also know that it will go well with those who fear God, who are reverent in His presence.

    • Ecclesiastes 6:12

      For who knows what is good for a man during the few days in which he passes through his fleeting life like a shadow? Who can tell a man what will come after him…

  • Through

    Ecclesiastes 6:1

    There is another evil I have seen under the sun, and it weighs heavily upon mankind:

    it leads to

    • Ecclesiastes 5:13

      There is a grievous evil I have seen under the sun: wealth hoarded to the harm of its owner,

Where this verse is studied

About Ecclesiastes

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on Ecclesiastes, Chapter 9; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.