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Ecclesiastes 12:5

in Ecclesiastes 12

when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels—for then man goes to his eternal home and mourners walk the streets.

BSB

The same verse in ASV and KJV

ASV

yea, they shall be afraid of that which is high, and terrors shall be in the way; and the almond-tree shall blossom, and the grasshopper shall be a burden, and desire shall fail; because man goeth to his everlasting home, and the mourners go about the streets:

KJV

Also when they shall be afraid of that which is high, and fears shall be in the way, and the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goeth to his long home, and the mourners go about the streets:

This verse in Ecclesiastes 12

Commentary

11 notes on this verse
High - The powerful and the proud, such persons as an old man in his timidity might shrink from opposing or meeting: or, high ground which old men would avoid ascending. Fears ... in the way - Compare Pro 26:13. The almond tree - The type of old age. Many modern critics translate “The almond shall be despised,” i. e., pleasant food shall no longer be relished. The grasshopper - Rather: “the locust.” The clause means, heaviness and stiffness shall take the place of that active motion for which the locust is conspicuous.

This site's exposition

the keepers of the house shall tremble

on Ecclesiastes 12:3-5

The failing body is drawn as a failing estate, and the bench has decoded it member by member since the Targum: the trembling keepers as the hands, the bowing strong men as the legs, the grinders ceasing because they are few as the teeth, the darkened windows as the eyes, the doors shut in the streets as the ears, rising at the voice of the bird as the old man's broken sleep, the flourishing almond tree as the white head. The poem itself never decodes, and the readings are carried as the readings they are, some of them (the grasshopper's burden, desire failing) argued differently across the bench. What is not figurative is the destination stated plainly: man goeth to his long home, and the mourners go about the streets.

The record, by era

The Church Fathers3 voices

A commentator

Jerome

Commentary on Ecclesiastes · Written before 420.

proposed

"Also when they shall be afraid of that which is high, and fears shall be in the way. "That is, they will not be able to enter on difficult tasks and with tired knees and frightened footsteps, will not be able to go out in the open, and will fear the offence of steps." And the almond tree shall flourish, and the grasshopper shall be a burden, and desire shall fail: because man goes to his long home, and the mourners go about the streets. "The speech now explains the limbs of a man of the Church through a metaphor.

A commentator

Didymus the Blind

COMMENTARY ON ECCLESIASTES 356:10 · Written before 398.

proposed

Those who have dealt with the world of plants say the following about the almond: Among all the plants it grows leaves in springtime and sheds them not before all the other trees have gotten bare; it is very durable.This is why it is said …

A commentator

Gregory of Neocaesarea

PARAPHRASE OF ECCLESIASTES 12:5 · Written before 270.

proposed

Cities and their bloodstained leaders will wait for punishment from above. A most bitter and bloody time will arise like a blossoming almond tree, continuous punishments will be imposed like a swarm of flying locusts, and lawbreakers will be thrown out of the way like …

The Medieval Church1 voice

A commentator

Bonaventure

Commentary on Ecclesiastes, Chapter 12 · Written in the 13th century.

proposed

He adds the signs of debilitation, which are four: tremor of the body, whiteness of the head, swelling of the belly, and cooling of desire. The first sign of infirmity in the old person is tremor of the body; on account of which he says: …

The Puritans and the Awakening1 voice

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

The conclusion, All is vanity, ver. 8. The preacher's end in this book, ver. 9-12. The sum of all, to fear God and keep his commandments, in consideration of the judgment to come, ver. 13, 14.

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4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Desire - Of meats, and drinks, and music, and other delights, which are vehemently desired by men in their youth. Goeth - is travelling towards it, and every day nearer to it. Long home - From this place of his pilgrimage into the grave, from whence he must never return into this world, and into the state of the future life, which is unchangeable and everlasting.
Also when they shall be afraid of that which is high,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Hence arose the fable, that Tithonus in very old age was changed into a grasshopper [PARKHURST]. "The locust raises itself to fly"; the old man about to leave the body is like a locust when it is assuming its winged form, and is about to fly [MAURER]. a burden--namely, to himself. desire shall fail--satisfaction shall be abolished.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

When they shall be afraid of that which is high - 10. Being so feeble, they are afraid to trust themselves to ascend steps, stairs, etc., without help. And when they look upwards, their heads turn giddy, and they are ready to fall. 11. Fears shall be in the way - They dare not walk out, lest they should meet some danger, which they have not strength to repel, nor agility to escape. A second childishness has taken place - apprehensions, fears, terrors, and weakness. 12. The almond tree shall flourish - ינאץ yenaets, not flourish, but fall off. The hair begins to change, first gray, then white; it having no longer that supply of nutritive juices which it once had, this animal vegetable withers and falls off. The almond tree, having white flowers, is a fit emblem of a hoary head; or as Hasselquist says, who observed the tree in full flower in Judea, “like an old man with his white locks.” 13. The grasshopper shall be a burden - Even such an inconsiderable thing as a locust, or a very small insect, shall be deemed burdensome, their strength is so exceedingly diminished. In cases of the gout, especially in old men, the shadow of a person passing by puts them to acute pain! How much less can they bear the smallest pressure! But probably the words refer to the man himself, who, bent at the loins, and his arms hanging down, exhibits some caricature of the animal in question. The poor grasshopper has become a burden to himself. Another interpretation has been given of the grasshopper; but I pass it by as impertinent and contemptible; such commentators appear as if they wished to render the text ridiculous. 14. Desire shall fail - Both relish and appetite for food, even the most delicate, that to which they were formerly so much attached, now fails. […]

The words behind it

20 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • גַּ֣םalso

    gamH1571769 times

  • מִגָּבֹ֤הַּfrom a high [place]

    migavoahH136441 times

  • יִרָ֙אוּ֙people will be afraid

    yirauH3372315 times

  • וְחַתְחַתִּ֣יםand terrors

    vechatchatimH2849

  • בַּדֶּ֔רֶךְ[are] in the way

    baderekhH1870707 times

  • וְיָנֵ֤אץand it may blossom

    veyanetzH5006

  • הַשָּׁקֵד֙the almond tree

    hashakedH8247

  • וְיִסְתַּבֵּ֣לso it may drag itself along

    veyistabelH5445

  • הֶֽחָגָ֔בthe grasshopper

    hechagavH2284

  • וְתָפֵ֖רand it may fail

    vetaferH6565

  • הָֽאֲבִיּוֹנָ֑הthe caper-berry

    haaviyonahH35

  • כִּֽי־for

    ki-H35884482 times

  • הֹלֵ֤ךְ[is] going

    holekhH19801546 times

  • הָאָדָם֙<the> humankind

    haadamH120551 times

  • אֶל־to

    ʾel-H4135510 times

  • בֵּ֣ית[the] house of

    beitH10042046 times

  • עוֹלָמ֔וֹperpetuity its

    olamoH5769438 times

  • וְסָבְב֥וּand they will go about

    vesavevuH5437161 times

  • בָשּׁ֖וּקin the street

    vashukH7784

  • הַסֹּפְדִֽים׃the mourners

    hasofedimH5594

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 16:31

    Gray hair is a crown of glory; it is attained along the path of righteousness.

    it leads to

    • Proverbs 20:29

      The glory of young men is their strength, and gray hair is the splendor of the old.

    • Leviticus 19:32

      You are to rise in the presence of the elderly, honor the aged, and fear your God. I am the LORD.

    • Proverbs 3:1–2

      My son, do not forget my teaching, but let your heart keep my commandments;

    • 1 Samuel 12:2–5

      Now here is the king walking before you, and I am old and gray, and my sons are here with you. I have walked before you from my youth until this day.

    • Proverbs 17:6

      Grandchildren are the crown of the aged, and the glory of a son is his father.

  • Through

    Job 30:23

    Yes, I know that You will bring me down to death, to the place appointed for all the living.

    it leads to

    • Ecclesiastes 12:5–7

      when men fear the heights and dangers of the road, when the almond tree blossoms, the grasshopper loses its spring, and the caper berry shrivels—for then man goes to his eternal home and mourners…

    • Hebrews 9:27

      Just as man is appointed to die once, and after that to face judgment,

  • Through

    Job 17:13

    If I look for Sheol as my home, if I spread out my bed in darkness,

    it leads to

    • Job 10:21–22

      before I go—never to return—to a land of darkness and gloom,

Where this verse is studied

About Ecclesiastes

King Solomon in Old Age, Gustave Doré, 1866. Public domain.
King Solomon in Old Age, Gustave Doré, 1866. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Commentary on Ecclesiastes, Chapter 12; Didymus the Blind, COMMENTARY ON ECCLESIASTES 356:10; Franz Delitzsch, Commentary on the Song of Songs and Ecclesiastes; Gregory of Neocaesarea, PARAPHRASE OF ECCLESIASTES 12:5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Ecclesiastes; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and John Wesley, Explanatory Notes upon the Old Testament.