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Deuteronomy 25:18

in Deuteronomy 25

how they met you on your journey when you were tired and weary, and they attacked all your stragglers; they had no fear of God.

BSB

The same verse in ASV and KJV

ASV

how he met thee by the way, and smote the hindmost of thee, all that were feeble behind thee, when thou wast faint and weary; and he feared not God.

KJV

How he met thee by the way, and smote the hindmost of thee, even all that were feeble behind thee, when thou wast faint and weary; and he feared not God.

This verse in Deuteronomy 25

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Smote the hindmost of thee - See the note on Exo 17:8. It is supposed that this command had its final accomplishment in the death of Haman and his ten sons, Esther iii., vii., ix., as from this time the memory and name of Amalek was blotted out from under heaven, for through every period of their history it might be truly said, They feared not God.

This site's exposition

Remember what Amalek did unto

on Deuteronomy 25:17-19

The charge rests on what Amalek did by the way, striking the stragglers who were faint and weary at the back, and the text adds that he feared not God. Exodus 17:14 had told Moses to write it in a book for a memorial, which is the first command in Scripture to write anything down, and the memorial is discharged here. Remembering and blotting out are commanded in one breath, so Israel keeps the record of a people whose remembrance it is to end. Saul is sent to carry it out at 1 Samuel 15 and spares Agag, and Esther 3:1 brings in Haman the Agagite generations later.

The record, by era

The Puritans and the Awakening2 voices

How he met thee by the way,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Well, here was the ground of the quarrel: and it shows how God takes what is done against his people as done against himself, and that he will particularly reckon with those that discourage and hinder young beginners in religion, that (as Satan's agents) set upon the weak and feeble, either to divert them or to disquiet them, and offend his little ones.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Remember what Amalek did--This cold-blooded and dastardly atrocity is not narrated in the previous history (Ex 17:14). It was an unprovoked outrage on the laws of nature and humanity, as well as a daring defiance of that God who had so signally shown His favor towards Israel (see on 1 Samuel 15;

quarantine:debris (2026-07-29) — unbalanced-parens

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲשֶׁ֨רthat

    ʾasherH8345497 times

  • קָֽרְךָ֜it met you

    karechaH7136

  • בַּדֶּ֗רֶךְon the way

    baderekhH1870707 times

  • וַיְזַנֵּ֤בand it attacked in [the] rear

    vayzanevH2179

  • בְּךָ֙<in> <the> you

    bekha

  • כָּל־all

    kol-H36055413 times

  • הַנֶּחֱשָׁלִ֣יםthe stragglers

    hanecheshalimH2826

  • אַֽחַרֶ֔יךָbehind you

    ʾachareikhaH310715 times

  • וְאַתָּ֖הand you

    veatahH8591094 times

  • עָיֵ֣ף[were] exhausted

    ʾayefH5889

  • וְיָגֵ֑עַand weary

    veyagea'H3023

  • וְלֹ֥אand not

    velo'H38085168 times

  • יָרֵ֖אit feared

    yare'H3372315 times

  • אֱלֹהִֽים׃God

    ʾelohimH4302601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Romans 3:18

    “There is no fear of God before their eyes.”

    it leads to

    • Psalms 36:1

      An oracle is in my heart regarding the transgression of the wicked man: There is no fear of God before his eyes.

  • Through

    Nehemiah 5:15

    The governors before me had heavily burdened the people, taking from them bread and wine plus forty shekels of silver. Their servants also oppressed the people, but I did not do this because of…

    it leads to

    • Proverbs 16:6

      By loving devotion and faithfulness iniquity is atoned for, and by the fear of the LORD one turns aside from evil.

      Reached by 3 separate paths from here.

  • Through

    Proverbs 16:6

    By loving devotion and faithfulness iniquity is atoned for, and by the fear of the LORD one turns aside from evil.

    it leads to

    • Proverbs 14:16

      A wise man fears and turns from evil, but a fool is careless and reckless.

    • Proverbs 8:13

      To fear the LORD is to hate evil; I hate arrogant pride, evil conduct, and perverse speech.

      Reached by 2 separate paths from here.

    • 2 Corinthians 7:1

      Therefore, beloved, since we have these promises, let us cleanse ourselves from everything that defiles body and spirit, perfecting holiness in the fear of God.

    • Job 28:28

      And He said to man, ‘Behold, the fear of the Lord, that is wisdom, and to turn away from evil is understanding.’”

    • Daniel 4:27

      Therefore, may my advice be pleasing to you, O king. Break away from your sins by doing what is right, and from your iniquities by showing mercy to the oppressed. Perhaps there will be…

  • Through

    Psalms 36:1

    An oracle is in my heart regarding the transgression of the wicked man: There is no fear of God before his eyes.

    it leads to

    • Romans 3:18

      “There is no fear of God before their eyes.”

Where this verse is studied

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.