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Deuteronomy 15:9

in Deuteronomy 15

Be careful not to harbor this wicked thought in your heart: “The seventh year, the year of release, is near,” so that you look upon your poor brother begrudgingly and give him nothing. He will cry out to the LORD against you, and you will be guilty of sin.

BSB

The same verse in ASV and KJV

ASV

Beware that there be not a base thought in thy heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou give him nought; and he cry unto Jehovah against thee, and it be sin unto thee.

KJV

Beware that there be not a thought in thy wicked heart, saying, The seventh year, the year of release, is at hand; and thine eye be evil against thy poor brother, and thou givest him nought; and he cry unto the Lord against thee, and it be sin unto thee.

This verse in Deuteronomy 15

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Beware that there be not a thought in thy wicked heart - לבבך בליעל lebabecha beliyaal, thy belial heart, that is, thy good-for-nothing or unprofitable heart; See on Deu 13:13 (note). And thine eye be evil - An evil eye signifies a covetous disposition. See the same form of expression used by our Lord in the same sense, Mat 6:23. If thine eye be evil - If thou be a covetous person. Evil eye is by our Lord opposed to single eye, i. e., a person of a liberal, benevolent mind. Covetousness darkens the soul; liberality and benevolence enlighten it.

This site's exposition

Beware that there be not a thought

on Deuteronomy 15:9-10

The statute anticipates a man doing arithmetic, counting the months to the year of release and lending nothing because the debt is about to be cancelled. Adam Clarke renders the Hebrew behind thy wicked heart as a heart of Belial, and reads thine eye be evil as covetousness, the figure Jesus uses at Matthew 6:23 and Matthew 20:15. The refusal is called sin and the poor man's cry goes to the Lord, which is how Exodus 22:22-27 handles the cry of the widow and the pledged garment. Verse 10 asks for the gift without a grieved heart, and 2 Corinthians 9:7 takes up that clause as the cheerful giver.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

But he is here told that he did wickedly, and that God would condemn him as doing ill to his brother; and we are sure that the judgment of God is according to truth, and that what he says is sin to us will certainly be ruin to us if it be not repented of. Here is a command to give cheerfully whatever we give in charity: " Thy heart shall not be grieved when thou givest,

quarantine:debris (2026-07-29) — odd-straight-quotes

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Beware - Suppress the first risings of such uncharitableness. It be sin - That is, it be charged upon thee as a sin.
Beware that there be not a thought in thy wicked heart,....

How the passage was read

What the Jewish commentators add

On the verses either side of this one

נתן תתן לו THOU SHALT SURELY GIVE HIM — even hundred times (Sifrei Devarim:6).
Rashi: France, 1040–1105 · Rashi on Deuteronomy 15:10:1, via Sefaria, Pentateuch with Rashi's commentary by M. Rosenbaum and A.M. Silbermann, 1929-1934

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

28 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִשָּׁ֣מֶרtake heed

    hishamerH8104468 times

  • לְךָ֡to <the> yourself

    lekha

  • פֶּן־lest

    pen-H6435133 times

  • יִהְיֶ֣הit should be

    yihyehH19613559 times

  • דָבָר֩a word

    davarH16971440 times

  • עִם־with

    ʾim-H59731050 times

  • לְבָבְךָ֨heart your

    levavekhaH3824252 times

  • בְלִיַּ֜עַלworthlessness

    veliyaalH1100

  • לֵאמֹ֗ר<to> saying

    lemorH5595305 times

  • קָֽרְבָ֣הit has drawn near

    karevahH7126280 times

  • שְׁנַֽת־[the] year of

    shenat-H8141877 times

  • הַשֶּׁבַע֮the seven

    hasheva'H7651394 times

  • שְׁנַ֣ת[the] year of

    shenatH8141877 times

  • הַשְּׁמִטָּה֒the remission

    hashemitahH80595 times

  • וְרָעָ֣הand it will be evil

    veraahH7489107 times

  • עֵֽינְךָ֗eye your

    ʾeinekhaH5869887 times

  • בְּאָחִ֙יךָ֙on countryman your

    beachikhaH251630 times

  • הָֽאֶבְי֔וֹן<the> needy

    haevyonH3461 times

  • וְלֹ֥אand not

    velo'H38085168 times

  • תִתֵּ֖ןyou will give

    titenH54142011 times

  • ל֑וֹto <the> him

    lo

  • וְקָרָ֤אand he will call out

    vekara'H7121733 times

  • עָלֶ֙יךָ֙against you

    ʾaleikhaH59215755 times

  • אֶל־to

    ʾel-H4135510 times

  • יְהוָ֔הYahweh

    yahwehH30686520 times

  • וְהָיָ֥הand it will be

    vehayahH19613559 times

  • בְךָ֖on <the> you

    vekha

  • חֵֽטְא׃sin

    chet'H239933 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    James 5:9

    Do not complain about one another, brothers, so that you will not be judged. Look, the Judge is standing at the door!

    it leads to

    • Leviticus 19:18

      Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.

    • 1 Corinthians 4:5

      Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…

    • James 4:11

      Brothers, do not slander one another. Anyone who speaks against his brother or judges him speaks against the law and judges it. And if you judge the law, you are not a practitioner of…

    • Matthew 24:33

      So also, when you see all these things, you will know that He is near, right at the door.

  • Through

    Deuteronomy 24:15

    You are to pay his wages each day before sunset, because he is poor and depends on them. Otherwise he may cry out to the LORD against you, and you will be guilty of…

    it leads to

    • James 5:4

      Look, the wages you withheld from the workmen who mowed your fields are crying out against you. The cries of the harvesters have reached the ears of the Lord of Hosts.

      Reached by 2 separate paths from here.

    • Leviticus 19:13

      You must not defraud your neighbor or rob him. You must not withhold until morning the wages due a hired hand.

    • Proverbs 3:27–28

      Do not withhold good from the deserving when it is within your power to act.

  • Through

    Matthew 20:15

    Do I not have the right to do as I please with what is mine? Or are you envious because I am generous?’

    it leads to

    • Romans 9:15–24

      For He says to Moses: “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”

About Deuteronomy

Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.
Moses Comes Down from Mount Sinai, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.