Daniel 1:13
in Daniel 1Then compare our appearances with those of the young men who are eating the royal food, and deal with your servants according to what you see.”
BSB
The same verse in ASV and KJV ▾
ASV
Then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king’s dainties; and as thou seest, deal with thy servants.
KJV
Then let our countenances be looked upon before thee, and the countenance of the children that eat of the portion of the king’s meat: and as thou seest, deal with thy servants.
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This verse in Daniel 1
Commentary
4 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Then let our countenances be looked upon - One of the “objects” to be secured by this whole trial was to promote their personal beauty, and their healthful appearance Dan 1:4-5, and Daniel was willing that the trial should be made with reference to that, and that a judgment should be formed from the observed effect of their temperate mode of life. The Hebrew word rendered countenance (מראה mar'eh) is not limited to the “face,” as the word countenance is with us.
This site's exposition
to Melzar
on Daniel 1:11-14
Daniel takes his proposal to Melzar, the steward set immediately over the four, and asks for a ten-day trial rather than an outright refusal, pulse to eat and water to drink in place of the king's provision. The request is modest and measurable, an appeal to be judged by the plainest evidence, our countenances as they appear before thee, rather than by argument. Melzar's consent, given for ten days only, is a small risk on his part matched by a much larger act of trust on theirs, and the bench notes the wisdom of asking for a test rather than a permanent exemption.
The record, by era
The Puritans and the Awakening2 voices
Then let our countenances be looked upon before thee,....
People will not believe the benefit of abstemiousness and a spare diet, nor how much it contributes to the health of the body, unless they try it. Trial was accordingly made.
The words behind it
14 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְיֵרָא֤וּ | veyerau | and they may appear | H7200 → | 1300 times |
| לְפָנֶ֙יךָ֙ | lefaneikha | <to> before you | H6440 → | 2123 times |
| מַרְאֵ֔ינוּ | mareinu | appearance our | H4758 → | 103 times |
| וּמַרְאֵה֙ | umareh | and [the] appearance of | H4758 → | 103 times |
| הַיְלָדִ֔ים | hayladim | the youths | H3206 → | 89 times |
| הָאֹ֣כְלִ֔ים | haokhelim | who are eating | H398 → | 810 times |
| אֵ֖ת | ʾet | <obj.> | H853 → | 10935 times |
| פַּתְבַּ֣ג | patbag | [the] delicaci[es] of | H6598 → | 8 times |
| הַמֶּ֑לֶךְ | hamelekh | the king | H4428 → | 2525 times |
| וְכַאֲשֶׁ֣ר | vekhaasher | and just as | H834 → | 5497 times |
| תִּרְאֵ֔ה | tireh | you will see | H7200 → | 1300 times |
| עֲשֵׂ֖ה | ʾaseh | deal | H6213 → | 2628 times |
| עִם־ | ʾim- | with | H5973 → | 1050 times |
| עֲבָדֶֽיךָ׃ | ʾavadeikha | servants your | H5650 → | 799 times |
וְיֵרָא֤וּand they may appear
veyerauH7200 →1300 times
לְפָנֶ֙יךָ֙<to> before you
lefaneikhaH6440 →2123 times
מַרְאֵ֔ינוּappearance our
mareinuH4758 →103 times
וּמַרְאֵה֙and [the] appearance of
umarehH4758 →103 times
הַיְלָדִ֔יםthe youths
hayladimH3206 →89 times
הָאֹ֣כְלִ֔יםwho are eating
haokhelimH398 →810 times
אֵ֖ת<obj.>
ʾetH853 →10935 times
פַּתְבַּ֣ג[the] delicaci[es] of
patbagH6598 →8 times
הַמֶּ֑לֶךְthe king
hamelekhH4428 →2525 times
וְכַאֲשֶׁ֣רand just as
vekhaasherH834 →5497 times
תִּרְאֵ֔הyou will see
tirehH7200 →1300 times
עֲשֵׂ֖הdeal
ʾasehH6213 →2628 times
עִם־with
ʾim-H5973 →1050 times
עֲבָדֶֽיךָ׃servants your
ʾavadeikhaH5650 →799 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Daniel

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Book of Daniel; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
