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Acts 28:5

in Acts 28

But Paul shook the creature off into the fire and suffered no ill effects.

BSB

The same verse in ASV and KJV

ASV

Howbeit he shook off the creature into the fire, and took no harm.

KJV

And he shook off the beast into the fire, and felt no harm.

This verse in Acts 28

Commentary

11 notes on this verse
And he shook off ... - In this was remarkably fulfilled the promise of the Saviour Mar 16:18; “They shall take up serpents,” etc.

This site's exposition

gathered a bundle of sticks

on Acts 28:3-6

Paul had gathered a bundle of sticks himself, apostle and prisoner alike doing the common work, when a viper came out of the heat and fastened on his hand. The islanders' verdict is swift and pagan in its logic, No doubt this man is a murderer, whom, though he hath escaped the sea, yet vengeance suffereth not to live, the goddess Justice imagined as still hunting her prey; when Paul shook off the beast into the fire and felt no harm, they swing to the opposite extreme and said that he was a god. The bench reads the whole episode as Luke's quiet demonstration of Mark 16:18's promise and of Luke 10:19's authority over serpents, without Paul himself claiming either title the crowd hands him.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on Acts 54 · Written in the 5th century.

proposed

And these also behold, that they may wonder the more. "And he shook off the beast into the fire, and felt no harm. Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god." They expected him, it says, to fall down dead: and again, having seen that nothing of the kind happened to him, they said, He is a god. Again, another excess on the part of these men.

A commentator

John Chrysostom

Homily on Acts 54 · Written in the 5th century.

proposed

But when he shook his hand, and flung off the beast, then they saw and were astonished. And the miracle did not take place suddenly, but the men went by the length of time, "after they had looked a great while," so plainly was there no deceit, no haste here.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Acts · Written before 1107.

proposed

When Paul was gathering brushwood, a viper bit his hand and caused him no harm, because the holy man was a practitioner of faith. Having sunk its fangs into the apostle's hand and finding no sinful wound in it, the viper immediately recoiled and threw …

A commentator

Bede

Commentary on Acts · Written before 735.

proposed

And indeed he shook off the beast into the fire and suffered no harm. By the same fire that warms his own, he burns the beast, because by the same virtues both the saints make progress, and the wicked with their own author perish in …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He carelessly shook off the viper into the fire, without any difficulty, calling for help, or any means used to loosen its hold; and it is probable that it was consumed in the fire. Thus, in the strength of the grace of Christ, believers shake off the temptations of Satan, with a holy resolution, saying, as Christ did, Get thee behind me, Satan;
4 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

Having shaken off the venomous animal, he suffered no harm - The words of an eminent modern historian are, "No venomous kind of serpent now breeds in Malta, neither hurts if it be brought thither from another place. Children are seen there handling and playing even with scorpions;

quarantine:debris (2026-07-29) — odd-straight-quotes

And he shook off the beast into the fire,.... Having held it a while, and as being master of it, and as not being afraid of it, though it was the ready way to provoke it to fasten on him again: and felt no harm; it having not bit him, nor infected him with its poison; and hereby was fulfilled what our Lord promised to his disciples, Mar 16:18;

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

No doubt this man is a murderer--His chains, which they would see, might strengthen the impression. whom . . . vengeance suffereth not to live--They believed in a Supreme, Resistless, Avenging Eye and Hand, however vague their notions of where it resided.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Shook off the beast into the fire, and felt no harm - This is a presumptive evidence that the viper did not bite St. Paul: it fastened on his hand, but had no power to injure him.

The words behind it

12 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Luke 10:19

    Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.

    it leads to

    • Mark 16:18

      they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well.”

      Reached by 2 separate paths from here.

    • Romans 16:20

      The God of peace will soon crush Satan under your feet. The grace of our Lord Jesus Christ be with you.

      Reached by 2 separate paths from here.

    • Psalms 91:13

      You will tread on the lion and cobra; you will trample the young lion and serpent.

    • Revelation 11:5

      If anyone wants to harm them, fire proceeds from their mouths and devours their enemies. In this way, anyone who wants to harm them must be killed.

    • Luke 21:17–18

      And you will be hated by everyone because of My name.

  • Through

    Mark 16:18

    they will pick up snakes with their hands, and if they drink any deadly poison, it will not harm them; they will lay their hands on the sick, and they will be made well.”

    it leads to

    • Luke 10:19

      Behold, I have given you authority to tread on snakes and scorpions, and over all the power of the enemy. Nothing will harm you.

      Reached by 2 separate paths from here.

    • James 5:14–15

      Is any one of you sick? He should call the elders of the church to pray over him and anoint him with oil in the name of the Lord.

    • Acts 28:3–6

      Paul gathered a bundle of sticks, and as he laid them on the fire, a viper, driven out by the heat, fastened itself to his hand.

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 54; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible and Theophylact of Ohrid, Commentary on Acts.