Acts 27:23
in Acts 27For just last night an angel of God, whose I am and whom I serve, stood beside me
BSB
The same verse in ASV and KJV ▾
ASV
For there stood by me this night an angel of the God whose I am, whom also I serve,
KJV
For there stood by me this night the angel of God, whose I am, and whom I serve,
⋯
This verse in Acts 27
Commentary
14 notes on this verseBoth good and bad angels are among people. Not by chance or without reason was that angel, for example, allotted to be the guardian of Peter or that other one for Paul or those of the children of the church, those that always "behold the face of their Father, who is in heaven."
This site's exposition
Paul stood up among them
on Acts 27:21-26
Paul stood up among them and spent one sentence on the advice they refused, to win a hearing for his call to courage, with only the ship lost. An angel of God, whose I am and whom I serve, told him he must stand before Caesar, carrying the promise of 23:11, and gave him every life aboard. Paul's I believe God sets faith between promise and outcome, and the island where they must run aground keeps it honest.
This site's exposition
whose I am and whom I serve
Matthew Henry unfolds the first phrase: Paul belongs to God by creation, by preservation and by redemption, and so God has the right to give him law. Jamieson, Fausset and Brown set it beside 1 Corinthians 6:19-20, where believers belong to the God who bought them. Earlier visions came in Acts 16:9 and 23:11.
The record, by era
The Church Fathers2 voices
"For there stood by me this night the angel of God, whose I am, and whom I serve, saying, Fear not, Paul; thou must be brought before Caesar: and, lo God hath given thee all them that sail with thee." So that righteous men, though they may be in a tempest, or on the sea, or in the deep, suffer nothing dreadful, but even save others together with themselves. If here was a ship in danger and suffering wreck, and prisoners were saved for Paul's sake, consider what a thing it is to have a holy man in a house: for many are the tempests which assail us also, tempests far more grievous than these natural ones, but He can also give us to be delivered, if only we obey holy men as those in the ship did, if we do what they enjoin. For they are not simply saved, but themselves also contributed to other men's believing. Though the holy man be in bonds, he does greater works than those who are free.
And he foretells two things; both that they must be cast upon an island, and that though the ship would be lost, those who were in it should be saved - which thing he spoke not of conjecture, but of prophecy - and that he "must be brought before Caesar." But this that he says, "God hath given thee all," is not spoken boastfully, but in the wish to win those who were sailing in the ship: for he spoke thus, not that they might feel themselves bound to him, but that they might believe what he was saying. "God hath given thee;" as much as to say, They are worthy indeed of death, since they would not listen to thee: however, this is done out of favor to thee.
The Medieval Church1 voice
For an angel of God stood by me this night. He was not boasting of himself by saying this but was provoking them to faith. For the sea was allowed to be stormy so that by what was heard and by what was not heard, …
The Puritans and the Awakening2 voices
Because God made us and not we ourselves, therefore we are not our own but his. His we are by creation, for he made us; by preservation, for he maintains us; by redemption, for he bought us. We are more his than our own. [2.] As his sovereign ruler and master, who, having given him being, has right to give him law: Whom I serve.
For there stood by me this night the angel of God,....
6 more voices on this verse
The Nineteenth Century6 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
There stood by me - There appeared to me. The angel of God - The messages of God were often communicated by angels. See Heb 1:14. This does not mean that there was any particular angel, but simply an angel. Whose I am - Of the God to whom I belong. This is an expression of Paul’s entire devotedness to him. Whom I serve - In the gospel. To whom and to whose cause I am entirely devoted.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
"The hardships which the crew endured during a gale of such continuance, and their exhaustion from laboring at the pumps and hunger, may be imagined, but are not described" [SMITH]. Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened to me, &c.--not meaning to reflect on them for the past, but to claim their confidence for what he was now to say:
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
there stood by me this night the angel of God--as in Ac 16:9; 23:11. whose I am-- (1Co 6:19, 20). and whom I serve--in the sense of worship or religious consecration (see on Ac 13:2).
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3145: “Paul in the Tempest” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
[Other Sermons by Mr. Spurgeon, upon parts of this passage, are as follows—Sermons #1070, Volume 18—WRECKED, BUT NOT RECKLESS; #2952, Volume 51—THE CHURCH—THE WORLD'S HOPE and #1355, Volume 23—A CHEERY WORD IN TROUBLOUS TIMES.] HERE we see a Believer full of comfort cheering others. The words of good cheer now before us are from a man, but inasmuch as he does but repeat what the Lord had spoken to him, they are none the less precious. And they may be all the more profitable if they move us, by their example, to speak words of cheer to others.
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3145: “Paul in the Tempest” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
[Other Sermons by Mr. Spurgeon, upon parts of this passage, are as follows—Sermons #1070, Volume 18—WRECKED, BUT NOT RECKLESS; #2952, Volume 51—THE CHURCH—THE WORLD'S HOPE and #1355, Volume 23—A CHEERY WORD IN TROUBLOUS TIMES.] HERE we see a Believer full of comfort cheering others. The words of good cheer now before us are from a man, but inasmuch as he does but repeat what the Lord had spoken to him, they are none the less precious. And they may be all the more profitable if they move us, by their example, to speak words of cheer to others. The Believer is sure to come to the front. He may be hidden away in the crowd and his condition and circumstances may put him in the rear rank for a time, but his light will by some means rise out of obscurity. Paul is nothing but a prisoner all the time the ship sails safely. He is courteously entreated, yet he holds rank among others who are being carried to Rome for trial. But the storm comes on and the ship is driven before the tempest—and he who was only a prisoner becomes practically the chief man in the ship! The owner, the captain, the centurion—these are very small figures in the picture. You scarcely notice them in the group huddled together in the laboring boat. Paul is the center of the whole company, the observed of all. He is as much the master of the ship as Caesar was when, in the tempest, he encouraged the mariners with the words, "Fear not, you carry Caesar and all his fortunes." Paul is greater than Caesar, for he says less of himself and more of the Eternal God. He is evidently reverenced and esteemed even by those who hold him in chains. Paul on board that vessel was strikingly like the Lord Jesus when He came into the ship upon the Galilean Lake. There are many parallels between every true Believer and his Lord.
The - God, whose I am, and whom I serve - This Divine communication was intended to give credit to the apostle and to his doctrine; and, in such perilous circumstances, to speak so confidently, when every appearance was against him, argued the fullest persuasion of the truth of what he spoke; and the fulfillment, so exactly coinciding with the prediction, must have shown these heathens that the God whom Paul served must be widely different from theirs.
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| παρέστη | pareste | Stood by | G3936 → | 41 times |
| γάρ | gar | for | G1063 → | 1039 times |
| μοι | moi | me | G3165 → | 1936 times |
| ταύτῃ | taute | this | G3778 → | 1381 times |
| τῇ | tea | <the> | G3588 → | 19766 times |
| νυκτὶ | nukti | night | G3571 → | 61 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | of God | G2316 → | 1312 times |
| οὗ | hou | whose | G3739 → | 1405 times |
| εἰμι | eimi | am | G1510 → | 2333 times |
| ἐγώ | ego | I myself | G1473 → | 839 times |
| ᾧ | ho | whom | G3739 → | 1405 times |
| καὶ | kai | and | G2532 → | 9120 times |
| λατρεύω | latreuo | I serve | G3000 → | 21 times |
| ἄγγελος | angelos | an angel | G32 → | 175 times |
παρέστηStood by
paresteG3936 →41 times
γάρfor
garG1063 →1039 times
μοιme
moiG3165 →1936 times
ταύτῃthis
tauteG3778 →1381 times
τῇ<the>
teaG3588 →19766 times
νυκτὶnight
nuktiG3571 →61 times
τοῦ<the>
touG3588 →19766 times
θεοῦof God
theouG2316 →1312 times
οὗwhose
houG3739 →1405 times
εἰμιam
eimiG1510 →2333 times
ἐγώI myself
egoG1473 →839 times
ᾧwhom
hoG3739 →1405 times
καὶand
kaiG2532 →9120 times
λατρεύωI serve
latreuoG3000 →21 times
ἄγγελοςan angel
angelosG32 →175 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Hebrews 1:14Are not the angels ministering spirits sent to serve those who will inherit salvation?
it leads to
- Psalms 34:7
The angel of the LORD encamps around those who fear Him, and he delivers them.
Reached by 2 separate paths from here.
- Daniel 6:22
My God sent His angel and shut the mouths of the lions. They have not hurt me, for I was found innocent in His sight, and I have done no wrong against you, O…
Reached by 2 separate paths from here.
- Psalms 103:20–21
Bless the LORD, all His angels mighty in strength who carry out His word, who hearken to the voice of His command.
- Psalms 91:11–12
For He will command His angels concerning you to guard you in all your ways.
- Matthew 18:10
See that you do not look down on any of these little ones. For I tell you that their angels in heaven always see the face of My Father in heaven.
- Psalms 34:7
Through
2 Timothy 4:17But the Lord stood by me and strengthened me, so that through me the message would be fully proclaimed, and all the Gentiles would hear it. So I was delivered from the mouth of…
it leads to
- 1 Peter 5:8
Be sober-minded and alert. Your adversary the devil prowls around like a roaring lion, seeking someone to devour.
- Philippians 1:12–14
Now I want you to know, brothers, that my circumstances have actually served to advance the gospel.
- 1 Peter 5:8
Through
Acts 23:11The following night the Lord stood near Paul and said, “Take courage! As you have testified about Me in Jerusalem, so also you must testify in Rome.”
it leads to
- Acts 18:9
One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking; do not be silent.
- Acts 18:9
Where this verse is studied
On this page
About Acts

This page draws on 10 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Commentary on Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3145: “Paul in the Tempest” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary upon the Acts of the Apostles; John Chrysostom, Homily on Acts 53; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JOSHUA 23.3.
