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Acts 27:18

in Acts 27

We were tossed so violently that the next day the men began to jettison the cargo.

BSB

The same verse in ASV and KJV ▾

ASV

And as we labored exceedingly with the storm, the next day they began to throw the freight overboard;

KJV

And we being exceedingly tossed with a tempest, the next day they lightened the ship;

This verse in Acts 27

Commentary

8 notes on this verse
And we being exceedingly tossed with a tempest,.... Sometimes being lifted up as it were to the heavens, and then presently sinking down, as if they were going into the bottom of the sea; such a condition at sea is described to the life by the Psalmist, in Psa 107:25. the next day they lightened the ship; of its burden, its lading, the goods and merchandise that were in it; as the mariners did in the ship in which Jonah was, Jon 1:5 the Ethiopic version renders it, "they cast the goods into the sea"; the Arabic version, the "merchandise".

This site's exposition

We were tossed so violently

on Acts 27:18-20

We were tossed so violently that the next day the men began to jettison the cargo, and on the third day they threw the ship’s tackle overboard with their own hands. Then neither sun nor stars appeared for many days, and without sky there was no navigation, and in that sea no hope. Luke writes the despair in the first person, we abandoned all hope of being saved, recording the day he too gave up.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

Homily on Acts 53 · Written in the 5th century.

proposed

Then, severe the storm, deep the darkness: and that they may not forget, the vessel also goes to pieces, and the corn is flung out and all beside, that they may not have it in their power after this to be shameless. For this is why the vessel goes to pieces, and their souls are tightly braced. Moreover, both the storm and the darkness contributed not a little to his obtaining the hearing he did.

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); it was kicked like a football from wave to wave; its passengers (as it is elegantly described, Ps. cvii. 26, 27 ) mount up to the heavens, go down again to the depths, reel to and fro, stagger like a drunken man, and are at their wits' end.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

The Nineteenth Century3 voices

[Other Sermons by Mr. Spurgeon, upon parts of this passage, are as follows—Sermons #1070, Volume 18—WRECKED, BUT NOT RECKLESS; #2952, Volume 51—THE CHURCH—THE WORLD'S HOPE and #1355, Volume 23—A CHEERY WORD IN TROUBLOUS TIMES.] HERE we see a Believer full of comfort cheering others. The words of good cheer now before us are from a man, but inasmuch as he does but repeat what the Lord had spoken to him, they are none the less precious. And they may be all the more profitable if they move us, by their example, to speak words of cheer to others.
[Other Sermons by Mr. Spurgeon, upon parts of this passage, are as follows—Sermons #1070, Volume 18—WRECKED, BUT NOT RECKLESS; #2952, Volume 51—THE CHURCH—THE WORLD'S HOPE and #1355, Volume 23—A CHEERY WORD IN TROUBLOUS TIMES.] HERE we see a Believer full of comfort cheering others. The words of good cheer now before us are from a man, but inasmuch as he does but repeat what the Lord had spoken to him, they are none the less precious. And they may be all the more profitable if they move us, by their example, to speak words of cheer to others. The Believer is sure to come to the front. He may be hidden away in the crowd and his condition and circumstances may put him in the rear rank for a time, but his light will by some means rise out of obscurity. Paul is nothing but a prisoner all the time the ship sails safely. He is courteously entreated, yet he holds rank among others who are being carried to Rome for trial. But the storm comes on and the ship is driven before the tempest—and he who was only a prisoner becomes practically the chief man in the ship! The owner, the captain, the centurion—these are very small figures in the picture. You scarcely notice them in the group huddled together in the laboring boat. Paul is the center of the whole company, the observed of all. He is as much the master of the ship as Caesar was when, in the tempest, he encouraged the mariners with the words, "Fear not, you carry Caesar and all his fortunes." Paul is greater than Caesar, for he says less of himself and more of the Eternal God. He is evidently reverenced and esteemed even by those who hold him in chains. Paul on board that vessel was strikingly like the Lord Jesus when He came into the ship upon the Galilean Lake. There are many parallels between every true Believer and his Lord.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Lightened the ship - Of what, we know not; but it was probably cumbrous wares, by which the deck was thronged, and which were prejudicial to the due trim of the vessel.
1 more voice on this verse

The Nineteenth Century1 voice

They lightened the ship - By throwing out a part of the cargo.

The words behind it

8 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • σφοδρῶςViolently

    sphodrosG4971 →

  • δὲnow

    deG1161 →2765 times

  • χειμαζομένωνbeing storm-tossed

    cheimazomenonG5492 →

  • ἡμῶνof us

    hemonG3165 →1936 times

  • τῇon the

    teaG3588 →19766 times

  • ἑξῆςnext [day]

    hexesG1836 →5 times

  • ἐκβολὴνa jettison of cargo

    ekbolenG1546 →

  • ἐποιοῦντο·they were making;

    epoiountoG4160 →569 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 12:1

    Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set…

    it leads to

    • 2 Timothy 4:7

      I have fought the good fight, I have finished the race, I have kept the faith.

    • 1 Corinthians 9:24–27

      Do you not know that in a race all the runners run, but only one receives the prize? Run in such a way as to take the prize.

    • Philippians 2:16

      as you hold forth the word of life, in order that I may boast on the day of Christ that I did not run or labor in vain.

    • Luke 21:34

      But watch yourselves, or your hearts will be weighed down by dissipation, drunkenness, and the worries of life—and that day will spring upon you suddenly like a snare.

    • Hebrews 10:35–39

      So do not throw away your confidence; it holds a great reward.

  • Through

    Matthew 16:26

    What will it profit a man if he gains the whole world, yet forfeits his soul? Or what can a man give in exchange for his soul?

    it leads to

    • Job 27:8

      For what is the hope of the godless when he is cut off, when God takes away his life?

    • Mark 8:36–37

      What does it profit a man to gain the whole world, yet forfeit his soul?

    • Luke 9:25

      What does it profit a man to gain the whole world, yet lose or forfeit his very self?

Where this verse is studied

About Acts

The Ascension, Gustave Doré, 1866. Public domain.
The Ascension, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, Expositions of Holy Scripture, Acts; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3145: “Paul in the Tempest” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on Acts 53; John Gill, Exposition of the New Testament (1746-1748) and Matthew Henry, Commentary on the Whole Bible.