2 Timothy 2:8
in 2 Timothy 2Remember Jesus Christ, raised from the dead, descended from David, as proclaimed by my gospel,
BSB
The same verse in ASV and KJV ▾
ASV
Remember Jesus Christ, risen from the dead, of the seed of David, according to my gospel:
KJV
Remember that Jesus Christ of the seed of David was raised from the dead according to my gospel:
⋯
This verse in 2 Timothy 2
Commentary
16 notes on this verseWith a nature issuing from such fountal sources, and an order gradually descending to the birth of Christ, what else have we here described than the very flesh of Abraham and of David conveying itself down, step after step, to the very virgin, and at last introducing Christ,-nay, producing Christ Himself of the virgin?
This site's exposition
raised from the dead
on 2 Timothy 2:8-9
Paul reduces the gospel to two facts, raised from the dead and descended from David, the resurrection and the promised King's descent held together. Verse 9 sets the paradox: Paul is chained like a criminal, yet the word of God cannot be chained.
The record, by era
The Church Fathers5 voices
Understand what I say. For may the Lord give you understanding in everything. Remember Jesus Christ, risen from the dead, of the seed of David according to my Gospel. Since Paul spoke everything in parables, those of the soldier, those of the athlete, those of …
Some were teaching that it was merely the "assumed body" which came from the seed of David. Paul taught this to combat Simon's Docetic heresy, by which the resurrection is emptied of meaning.
A commentator
Theodoret of CyrusINTERPRETATION OF THE SECOND LETTER TO TIMOTHY · Written before 458.
proposed
Paul discusses here only the human nature of Christ because he is responding to Simon's heresy, where the true enfleshment of the Savior is denied.
"Remember that Jesus Christ, of the seed of David, was raised from the dead, according to my Gospel. Wherein I suffer trouble as an evil-doer, even unto bonds." On what account is this mentioned? It is directed chiefly against the heretics, at the same time to encourage Timothy, by showing the advantage of sufferings, since Christ, our Master, Himself overcame death by suffering. Remember this, he says, and thou wilt have sufficient comfort. "Remember that Jesus Christ, of the seed of David, was raised from the dead." For upon that point many had already begun to subvert the dispensation, being ashamed at the immensity of God's love to mankind. For of such a nature are the benefits which God has conferred upon us, that men were ashamed to ascribe them to God, and could not believe He had so far condescended. "According to my Gospel." Thus he everywhere speaks in his Epistles, saying "according to my Gospel," either because they were bound to believe him, or because there were some who preached "another Gospel." (Gal. i. 6)
Let us believe in Christ crucified; but in him as the one who rose again on the third day. That's the faith that distinguishes us from them, distinguishes us from the pagans, distinguishes us from the Jews—the faith by which we believe that Jesus Christ has risen from the dead. The apostle says to Timothy, "Remember that Jesus Christ has risen from the dead, of the seed of David, according to my gospel." And again the same apostle, "Because if you believe in your heart," he says, "that Jesus is Lord, and confess with your lips that God raised him from the dead, you will be saved." This is the salvation, the wellbeing, the safety and the soundness, which I discussed yesterday. Whoever believes and is baptized will be saved. I know that you believe; you will be saved. Hold firmly in your hearts, profess it with your lips, that Christ has risen from the dead.
9 more voices on this verse
The Medieval Church2 voices
For the precious reward of a martyr's death is a glorious resurrection, an example of which has been given before us in the person of Jesus Christ; hence he says, be mindful that the Lord Jesus Christ is risen again from the dead. As if …
He speaks of this with the heretics in mind. There were even at that time those who considered it shameful for the Son of God to suffer, and therefore, perhaps, invented the illusory nature of the incarnation. God humbled Himself so much for our sake …
The Puritans and the Awakening2 voices
): Remember that Jesus Christ, of the seed of David, was raised from the dead, according to my gospel. This is the great proof of his divine mission, and therefore a great confirmation of the truth of the Christian religion; and the consideration of it should make us faithful to our Christian profession, and should particularly encourage us in suffering for it.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Remember that Jesus Christ of the seed of David,....
The Nineteenth Century5 voices
Remember that Jesus Christ - The apostle seems to say: Whatever tribulations or deaths may befall us, let us remember that Jesus Christ, who was slain by the Jews, rose again from the dead, and his resurrection is the proof and pledge of ours. We also shall rise again to a life of glory and blessedness. According to my Gospel - The false teaching of Hymeneus and Philetus stated that the resurrection was past already. Paul preached the resurrection from the dead; and founded his doctrine on the resurrection and promise of Christ.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Rather as Greek, "Remember Jesus Christ, raised from the dead." Remember Christ risen, so as to follow Him. As He was raised after death, so if thou wouldest share His risen "life," thou must now share His "death" (2Ti 2:11). The Greek perfect passive participle, implies a permanent character acquired by Jesus as the risen Saviour, and our permanent interest in Him as such.
FROM long sickness my mind is scarcely equal to the work before me. Certainly, if I had ever sought after brilliance of thought or language, I should have failed, today, for I am almost at the lowest stage of incapacity.
FROM long sickness my mind is scarcely equal to the work before me. Certainly, if I had ever sought after brilliance of thought or language, I should have failed, today, for I am almost at the lowest stage of incapacity. I have only been comforted in the thought of preaching to you this morning by the reflection that it is the doctrine, itself, which God blesses, and not the way in which it may be spoken—for if God had made the power to depend upon the speaker and his style, He would have chosen that the Resurrection, grandest of all the Truths of God, would have been proclaimed by angels rather than by men! Yet He set aside the seraph for the humbler creature. After angels had spoken a word or two to the women, their testimony ceased. The most prominent testimony to the Resurrection of the Lord was, at first, that of holy women, and afterwards that of each one of the guileless men and women who made up the 500 or more whose privilege it was to have actually seen the risen Savior and who, therefore, could bear witness to what they had seen, though they may have been quite unable to describe with eloquence what they had beheld! Upon our Lord's rising I have nothing to say! And God's ministers have nothing to say beyond bearing witness to the fact that Jesus Christ of the seed of David was raised from the dead. Put it in poetry. Proclaim it in sublime Miltonic verse—it will come to no more! Tell of it in monosyllables and write it so that little children may read it in their first spelling books and it will come to nothing less—"The Lord is risen, indeed!" is the sum and substance of our witness when we speak of our risen Redeemer.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Remember that Jesus Christ, of the seed of David, was raised from the dead - Or rather, perhaps, “Remember Jesus Christ; him who was raised from the dead.” The idea seems not to be, as our translators supposed, that he was to reflect on the fact that he was raised from the dead; but rather that he was to think of the Saviour himself. “Think of the Saviour, now raised up from the dead after all the sorrows of this life, and let this encourage you to bear your trials.” There is nothing better fitted to enable us to endure the labors and trials of this life, than to think of the Saviour. On the phrase “seed of David,” see the notes at Rom 1:3. According to my gospel - The gospel which I preach; see the notes at 2Th 2:14.
The words behind it
13 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Μνημόνευε | mnemoneue | do remember | G3421 → | |
| Ἰησοῦν | iesoun | Jesus | G2424 → | 908 times |
| Χριστὸν | christon | Christ | G5547 → | 523 times |
| ἐγηγερμένον | egegermenon | raised | G1453 → | |
| ἐκ | ek | out from | G1537 → | 911 times |
| νεκρῶν | nekron | [the] dead | G3498 → | |
| ἐκ | ek | from [the] | G1537 → | 911 times |
| σπέρματος | spermatos | seed | G4690 → | |
| Δαυὶδ | dauid | of David | G1138 → | |
| κατὰ | kata | according to | G2596 → | 468 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| εὐαγγέλιόν | euangelion | gospel | G2098 → | 73 times |
| μου· | mou | of mine; | G3165 → | 1936 times |
Μνημόνευεdo remember
mnemoneueG3421 →
ἸησοῦνJesus
iesounG2424 →908 times
ΧριστὸνChrist
christonG5547 →523 times
ἐγηγερμένονraised
egegermenonG1453 →
ἐκout from
ekG1537 →911 times
νεκρῶν[the] dead
nekronG3498 →
ἐκfrom [the]
ekG1537 →911 times
σπέρματοςseed
spermatosG4690 →
Δαυὶδof David
dauidG1138 →
κατὰaccording to
kataG2596 →468 times
τὸ<the>
toG3588 →19766 times
εὐαγγέλιόνgospel
euangelionG2098 →73 times
μου·of mine;
mouG3165 →1936 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Matthew 1:1This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham:
it leads to
- Genesis 22:18
And through your offspring all nations of the earth will be blessed, because you have obeyed My voice.”
- Romans 1:3
regarding His Son, who was a descendant of David according to the flesh,
- Galatians 3:16
The promises were spoken to Abraham and to his seed. The Scripture does not say, “and to seeds,” meaning many, but “and to your seed,” meaning One, who is Christ.
- Revelation 22:16
“I, Jesus, have sent My angel to give you this testimony for the churches. I am the Root and the Offspring of David, the bright Morning Star.”
- Psalms 132:11
The LORD swore an oath to David, a promise He will not revoke: “One of your descendants I will place on your throne.
- Genesis 22:18
Through
Acts 2:24But God raised Him from the dead, releasing Him from the agony of death, because it was impossible for Him to be held in its clutches.
it leads to
- 1 Corinthians 6:14
By His power God raised the Lord from the dead, and He will raise us also.
- Acts 2:32
God has raised this Jesus to life, to which we are all witnesses.
- 1 Corinthians 6:14
Through
Romans 2:16on the day when God will judge men’s secrets through Christ Jesus, as proclaimed by my gospel.
it leads to
- Ecclesiastes 12:14
For God will bring every deed into judgment, along with every hidden thing, whether good or evil.
- Ecclesiastes 12:14
Where this verse is studied
On this page
Studies2
On this verse
On this chapter
About 2 Timothy

Who and where
1 name in this verse with a page on the site.
This page draws on 15 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMONS 234.3; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1653: “The Resurrection of Our Lord Jesus” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 2 Timothy 4; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 2 TIMOTHY; Tertullian, On the Flesh of Christ; Theodore of Mopsuestia, COMMENTARY ON 2 TIMOTHY; Theodoret of Cyrus, INTERPRETATION OF THE SECOND LETTER TO TIMOTHY; Theophylact of Ohrid, Commentary on 2 Timothy and Thomas Aquinas, Commentary on 2 Timothy.
