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2 Timothy 2:16

in 2 Timothy 2

But avoid irreverent, empty chatter, which will only lead to more ungodliness,

BSB

The same verse in ASV and KJV ▾

ASV

But shun profane babblings: for they will proceed further in ungodliness,

KJV

But shun profane and vain babblings: for they will increase unto more ungodliness.

This verse in 2 Timothy 2

Commentary

11 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

They did not deny the resurrection (for that had been boldly and avowedly to confront the word of Christ), but they put a corrupt interpretation upon that true doctrine, saying that the resurrection was past already, that what Christ spoke concerning the resurrection was to be understood mystically and by way of allegory, that it must be meant of a spiritual resurrection only.

This site's exposition

irreverent, empty chatter

on 2 Timothy 2:16-18

Such talk will spread like gangrene, a medical word for flesh eaten away. Hymenaeus and Philetus carry one such teaching, that the resurrection has already occurred. It folds the future bodily hope into a spiritual experience already complete.

The record, by era

The Church Fathers3 voices

A commentator

Oecumenius

COMMENTARY ON 2 TIMOTHY · Written before 550.

proposed

Avoid profane and empty chatter. If anything new in the preaching has been introduced from more recent empty chatter, it is altogether wicked and profane. As for that, either remove it or stand firmly to stop and prevent it altogether. for they will increase in …

A commentator

Cyprian

Pseudo-Cyprian Exhortation to Repentance · Written before 258.

proposed

That all sins may be forgiven him who has turned to God with his whole heart... Also in the second to Timothy: "But shun profane novelties of words, for they are of much advantage to impiety. And their word creeps as a cancer: of whom is Hymenaeus and Philetus, who have departed from the truth, saying that the resurrection has already happened, and have subverted the faith of certain ones. But the foundation of God standeth firm, having this seal, God knoweth them that are His.

A commentator

John Chrysostom

Homily on 2 Timothy 5 · Written in the 5th century.

proposed

"And shun profane novelties of speech." For they will not stop there. For when anything new has been introduced, it is ever producing innovations, and the error of him who has once left the safe harbor is infinite, and never stops. "For they will increase unto more ungodliness," he says, "And their word will eat as doth a canker." It is an evil not to be restrained, not curable by any medicine, it destroys the whole frame. He shows that novelty of doctrine is a disease, and worse than a disease. And here he implies that they are incorrigible, and that they erred not weakly but willfully.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 2 Timothy · Written before 1107.

proposed

That is, flee. Saint John Chrysostom everywhere gives us to understand by "empty talk" – κενοφωνία – new currents – καινοτομίας in teaching and in those who follow it. Some, however, instead of "avoid" – περιίστασο read: περισσωσίστασο – pay more attention to stopping and …

A commentator

Thomas Aquinas

Commentary on 2 Timothy · Written before 1274.

proposed

Shun profane and vain babblings. Here he shows two things to avoid, namely, profane and vain babblings. These might refer to the same thing or to different things: for profane things are those which are far from the fane, i.e., far from divine worship. These …
4 more voices on this verse

The Puritans and the Awakening1 voice

But shun profane and vain babblings,....

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

shun--literally, "stand above," separate from, and superior to. vain--opposed to "the truth" (2Ti 2:15). babblings--with loud voice: opposed to the temperate "word" (Tit 3:9). increase--Greek, advance"; literally, "strike forward": an image from pioneers cutting away all obstacles before an advancing army.

quarantine:debris (2026-07-29) — starts-lowercase+odd-straight-quotes

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Shun profane and vain babblings - This is the character he gives of the preaching of the false teachers. Whatever was not agreeable to the doctrine of truth was, in the sight of God, empty and profane babbling; engendering nothing but ungodliness, and daily increasing in that.
But shun profane and vain babblings, - see the notes at 1Ti 6:20. For they will increase unto more ungodliness - Their tendency is to alienate the soul from God, and to lead to impiety. Such kinds of disputation are not merely a waste of time, they are productive of positive mischief. A man fond of contention in religious things is seldom one who has much love for the practical duties of piety, or any very deep sense of the distinction between right and wrong. You will not usually look for him in the place of prayer, nor can you expect his aid in the conversion of sinners, nor will you find that he has any very strict views of religious obligation.

The words behind it

10 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Titus 3:9

    But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless.

    it leads to

    • 2 Timothy 2:23

      But reject foolish and ignorant speculation, for you know that it breeds quarreling.

      Reached by 2 separate paths from here.

    • 2 Timothy 2:14

      Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.

    • 1 Timothy 4:7

      But reject irreverent, silly myths. Instead, train yourself for godliness.

    • Titus 1:14

      and will pay no attention to Jewish myths or to the commands of men who have rejected the truth.

    • 1 Timothy 1:3–7

      As I urged you on my departure to Macedonia, you should stay on at Ephesus to instruct certain men not to teach false doctrines

  • Through

    1 Timothy 6:20

    O Timothy, guard what has been entrusted to you. Avoid irreverent, empty chatter and the opposing arguments of so-called “knowledge,”

    it leads to

    • Colossians 2:8

      See to it that no one takes you captive through philosophy and empty deception, which are based on human tradition and the spiritual forces of the world rather than on Christ.

  • Through

    Titus 1:14

    and will pay no attention to Jewish myths or to the commands of men who have rejected the truth.

    it leads to

    • 2 Timothy 4:4

      So they will turn their ears away from the truth and turn aside to myths.

  • Through

    2 Timothy 2:14

    Remind the believers of these things, charging them before God to avoid quarreling over words, which succeeds only in leading the listeners to ruin.

    it leads to

    • Titus 3:9–11

      But avoid foolish controversies, genealogies, arguments, and quarrels about the law, because these things are pointless and worthless.

Where this verse is studied

On this page

About 2 Timothy

Saint Timothy in the Temple, Willem Drost, 1648. Public domain.
Saint Timothy in the Temple, Willem Drost, 1648. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the New Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyprian, Pseudo-Cyprian Exhortation to Repentance; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 2 Timothy 5; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, COMMENTARY ON 2 TIMOTHY; Theophylact of Ohrid, Commentary on 2 Timothy and Thomas Aquinas, Commentary on 2 Timothy.