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2 Samuel 23:38

in 2 Samuel 23

Ira the Ithrite, Gareb the Ithrite,

BSB

The same verse in ASV and KJV

ASV

Ira the Ithrite, Gareb the Ithrite,

KJV

Ira an Ithrite, Gareb an Ithrite,

This verse in 2 Samuel 23

Commentary

4 notes on this verse
Ira an Ithrite, Gareb an Ithrite. These were of Jether, as the Targum, a descendant of Caleb, of the tribe of Judah, 1Ch 2:50 1Ch 4:15.

This site's exposition

Asahel the brother of Joab

on 2 Samuel 23:24-38

The thirty are given as names and towns, and the roll keeps its dead: Asahel has been in his grave since Abner killed him at 2:23, and he stands first. The company is wider than Israel, with Zelek the Ammonite and Uriah's fellow foreigners on equal footing, drawn from the men who gathered to David in the cave days. At verse 34 stands Eliam the son of Ahithophel, and since Bathsheba is called the daughter of Eliam at 11:3, some draw the line that makes Ahithophel her grandfather; it is an inference from two verses, and the page says so.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain. 5 Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.

quarantine:scripture (2026-07-29) — verbatim-scripture

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the first three--The mighty men or champions in David's military staff were divided into three classes--the highest, Jashobeam, Eleazar, and Shammah; the second class, Abishai, Benaiah, and Asahel; and the third class, the thirty, of which Asahel was the chief.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

4 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Chronicles 2:53

    Haroeh, half the Manahathites, and the clans of Kiriath-jearim—the Ithrites, Puthites, Shumathites, and Mishraites. From these descended the Zorathites and Eshtaolites.

    it leads to

    • 1 Chronicles 11:40

      Ira the Ithrite, Gareb the Ithrite,

      Reached by 2 separate paths from here.

    • Judges 13:25

      And the Spirit of the LORD began to stir him at Mahaneh-dan, between Zorah and Eshtaol.

    • Judges 13:2

      Now there was a man from Zorah named Manoah, from the clan of the Danites, whose wife was barren and had no children.

    • Joshua 15:33

      These were in the foothills:

    • Joshua 19:41

      The territory of their inheritance included Zorah, Eshtaol, Ir-shemesh,

  • Through

    2 Samuel 20:26

    and Ira the Jairite was David’s priest.

    it leads to

    • Exodus 2:14

      But the man replied, “Who made you ruler and judge over us? Are you planning to kill me as you killed the Egyptian?” Then Moses was afraid and thought, “This thing I have done…

    • 2 Samuel 8:18

      Benaiah son of Jehoiada was over the Cherethites and Pelethites; and David’s sons were priestly leaders.

  • Through

    1 Chronicles 11:40

    Ira the Ithrite, Gareb the Ithrite,

    it leads to

Where this verse is studied

About 2 Samuel

David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.
David Mourns the Death of Absalom, Gustave Doré, 1866. Public domain.

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Keil and Delitzsch, Biblical Commentary on the Books of Samuel and Matthew Henry, Commentary on the Whole Bible.