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2 Samuel 23:33

in 2 Samuel 23

Jonathan son of Shammah the Hararite, Ahiam son of Sharar the Hararite,

BSB

The same verse in ASV and KJV

ASV

Shammah the Hararite, Ahiam the son of Sharar the Ararite,

KJV

Shammah the Hararite, Ahiam the son of Sharar the Hararite,

This verse in 2 Samuel 23

Commentary

4 notes on this verse
Shammah the Hararite,.... From the mountainous country, as the Targum; the Arabic and Syriac versions say, from the mount of Olives: Ahiam the son of Sharar the Hararite: from the high mountain, as the Targum; in 1Ch 11:35, he is called the son of Sacar.

This site's exposition

Asahel the brother of Joab

on 2 Samuel 23:24-38

The thirty are given as names and towns, and the roll keeps its dead: Asahel has been in his grave since Abner killed him at 2:23, and he stands first. The company is wider than Israel, with Zelek the Ammonite and Uriah's fellow foreigners on equal footing, drawn from the men who gathered to David in the cave days. At verse 34 stands Eliam the son of Ahithophel, and since Bathsheba is called the daughter of Eliam at 11:3, some draw the line that makes Ahithophel her grandfather; it is an inference from two verses, and the page says so.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 And he shall be as the light of the morning, when the sun riseth, even a morning without clouds; as the tender grass springing out of the earth by clear shining after rain. 5 Although my house be not so with God; yet he hath made with me an everlasting covenant, ordered in all things, and sure: for this is all my salvation, and all my desire, although he make it not to grow.

quarantine:scripture (2026-07-29) — verbatim-scripture

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the first three--The mighty men or champions in David's military staff were divided into three classes--the highest, Jashobeam, Eleazar, and Shammah; the second class, Abishai, Benaiah, and Asahel; and the third class, the thirty, of which Asahel was the chief.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

6 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שַׁמָּה֙Shammah

    shamahH8048

  • הַֽהֲרָרִ֔יthe Hararite

    haharariH20435 times

  • אֲחִיאָ֥םAhiam

    ʾachiamH279

  • בֶּן־[the] son of

    ben-H11214930 times

  • שָׁרָ֖רSharar

    shararH8325

  • הָארָרִֽי׃ סthe Hararite

    harariH20435 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

4 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Samuel 23:11

    And after him was Shammah son of Agee the Hararite. When the Philistines had banded together near a field full of lentils, Israel’s troops fled from them.

    it leads to

    • 1 Chronicles 11:13–14

      He was with David at Pas-dammim when the Philistines gathered there for battle. At the place with a field full of barley, the troops fled from the Philistines.

    • 1 Chronicles 11:27

      Shammoth the Harorite, Helez the Pelonite,

  • Through

    1 Chronicles 11:27

    Shammoth the Harorite, Helez the Pelonite,

    it leads to

  • Through

    1 Chronicles 11:35

    Ahiam son of Sachar the Hararite, Eliphal son of Ur,

    it leads to

Where this verse is studied

About 2 Samuel

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Keil and Delitzsch, Biblical Commentary on the Books of Samuel and Matthew Henry, Commentary on the Whole Bible.