2 Corinthians 2:4
in 2 Corinthians 2For through many tears I wrote you out of great distress and anguish of heart, not to grieve you but to let you know how much I love you.
BSB
The same verse in ASV and KJV ▾
ASV
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be made sorry, but that ye might know the love which I have more abundantly unto you.
KJV
For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.
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This verse in 2 Corinthians 2
Commentary
11 notes on this verseSince he said above that he rejoices when they grieve, lest they say: you endeavor to sadden us so that you yourself may rejoice, he explains that he himself grieves greatly, grieves more than the sinners themselves. Not from sorrow only, but "from great sorrow," …
This site's exposition
I wrote as I did
on 2 Corinthians 2:3-4
The words I wrote as I did point to the severe letter Paul sent instead of the visit. Verse 4 tells its cost and aim: written through many tears, to let you know how much I love you.
This site's exposition
through many tears I wrote you
The letter that hurt them had hurt its writer first. John Chrysostom reads great distress, anguish of heart and many tears as proof that Paul grieved more than those who had sinned.
The record, by era
The Church Fathers2 voices
"For out of much affliction and anguish of heart I wrote unto you with many tears, not that ye should be made sorry, but that ye might know the love which I have more abundantly unto you." What more tenderly affectioned than this man's spirit is? for he showeth himself to have been not less pained than they who had sinned, but even much more. For he saith not "out of affliction" merely, but "out of much," nor "with tears," but "with many tears" and "anguish of heart," that is, I was suffocated, I was choked with despondency; and when I could no longer endure the cloud of despondency, "I wrote unto you: not that ye should be grieved, but that ye might know the love," saith he, "which I have more abundantly unto you." And yet what naturally followed was to say, not that ye might be grieved, but that ye might be corrected: (for indeed with this purpose he wrote.) This however he doth not say, but, (more to sweeten his words, and win them to a greater affection,) he puts this for it, showing that he doth all from love. And he saith not simply "the love," but "which I have more abundantly unto you." For hereby also he desires to win them, by showing that he loveth them more than all and feels towards them as to chosen disciples.
It is obvious that when someone admonishes another and in the process he himself suffers more grief over it than the person being rebuked, he is not doing this in order to cause grief but to show what deep love he has for the other. …
The Medieval Church1 voice
But because someone might be in doubt at his saying, so that when I came I might not suffer pain, and ask what sort of pain he had for them, he explains this saying, for I wrote you out of much affliction and anguish of …
The Puritans and the Awakening2 voices
He had written with tears, that they might know his abundant love to them. Note, [1.] Even in reproofs, admonitions, and acts of discipline, faithful ministers show their love. [2.] Needful censures, and the exercise of church-discipline towards offenders, are a grief to tender-spirited ministers, and are administered with regret.
For out of much affliction and anguish of heart,....
3 more voices on this verse
The Nineteenth Century3 voices
For out of much affliction, etc. - It is very likely that the apostle’s enemies had represented him as a harsh, austere, authoritative man; who was better pleased with inflicting wounds than in healing them. But he vindicates himself from this charge by solemnly asserting that this was the most painful part of his office; and that the writing of his first epistle to them cost him much affliction and anguish of heart, and many tears.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
I made you sorry before going to you, that when I went it might not be necessary. He is easily made sorry, who is admonished by a friend himself weeping [BENGEL]. that ye might know the love--of which it is a proof to rebuke sins openly and in season [ESTIUS], (Ps 141:5;
quarantine:debris (2026-07-29) — unbalanced-parens
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
For out of much affliction - Possibly Paul’s enemies had charged him with being harsh and overbearing. They may have said that there was much needless severity in his letter. He here meets that, and says, that it was with much pain and many tears that he was constrained to write as he did. He was pained at their conduct, and at the necessity which existed for such an epistle. This is an eminently beautiful instance of Paul’s kindness of heart, and his susceptibility to tender impressions. The evil conduct of others gives pain to a good man; and the necessity of administering reproof and discipline is often as painful to him who does it, as it is to those who are the subjects of it. And anguish of heart - The word rendered “anguish” (συνοχὴ sunochē) means, properly, “a holding together or shutting up”; and then, “pressure, distress, anguish” - an affliction of the heart by which one feels tightened or constrained; such a pressure as great grief causes at the heart. I wrote unto you with many tears - With much weeping and grief that I was constrained to write such a letter. This was an instance of Paul’s great tenderness of heart - a trait of character which, he uniformly evinced. With all his strength of mind, and all His courage and readiness to face danger, Paul was not ashamed to weep; and especially if he had any occasion of censuring his Christian brethren, or administering discipline; compare Php 3:18; Act 20:31. This is also a specimen of the manner in which Paul met the faults of his Christian brethren. It was not with bitter denunciation. It was not with sarcasm and ridicule. It was not by emblazoning those faults abroad to others. It was not with the spirit of rejoicing that they had committed errors, and had been guilty of sin. […]
The words behind it
25 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐκ | ek | Out of | G1537 → | 911 times |
| γὰρ | gar | for | G1063 → | 1039 times |
| πολλῆς | polles | much | G4183 → | 367 times |
| θλίψεως | thlipseos | affliction | G2347 → | 44 times |
| καὶ | kai | and | G2532 → | 9120 times |
| συνοχῆς | sunoches | anguish | G4928 → | |
| καρδίας | kardias | of heart | G2588 → | 156 times |
| ἔγραψα | egrapsa | I wrote | G1125 → | 189 times |
| ὑμῖν | humin | to you | G4771 → | 2973 times |
| διὰ | dia | through | G1223 → | 664 times |
| πολλῶν | pollon | many | G4183 → | 367 times |
| δακρύων, | dakruon | tears, | G1144 → | |
| οὐχ | ouch | not | G3756 → | 1664 times |
| ἵνα | ina | that | G2443 → | 668 times |
| λυπηθῆτε, | lupethete | you may be grieved, | G3076 → | 26 times |
| ἀλλὰ | alla | but | G235 → | 635 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ἀγάπην | agapen | love | G26 → | 114 times |
| ἵνα | ina | that | G2443 → | 668 times |
| γνῶτε | gnote | you may know | G1097 → | 221 times |
| ἣν | hen | that | G3739 → | 1405 times |
| ἔχω | echo | I have | G2192 → | 707 times |
| περισσοτέρως | perissoteros | more abundantly | G4056 → | 12 times |
| εἰς | eis | toward | G1519 → | 1755 times |
| ὑμᾶς.¶ | humas | you. | G4771 → | 2973 times |
ἐκOut of
ekG1537 →911 times
γὰρfor
garG1063 →1039 times
πολλῆςmuch
pollesG4183 →367 times
θλίψεωςaffliction
thlipseosG2347 →44 times
καὶand
kaiG2532 →9120 times
συνοχῆςanguish
sunochesG4928 →
καρδίαςof heart
kardiasG2588 →156 times
ἔγραψαI wrote
egrapsaG1125 →189 times
ὑμῖνto you
huminG4771 →2973 times
διὰthrough
diaG1223 →664 times
πολλῶνmany
pollonG4183 →367 times
δακρύων,tears,
dakruonG1144 →
οὐχnot
ouchG3756 →1664 times
ἵναthat
inaG2443 →668 times
λυπηθῆτε,you may be grieved,
lupetheteG3076 →26 times
ἀλλὰbut
allaG235 →635 times
τὴνthe
tenG3588 →19766 times
ἀγάπηνlove
agapenG26 →114 times
ἵναthat
inaG2443 →668 times
γνῶτεyou may know
gnoteG1097 →221 times
ἣνthat
henG3739 →1405 times
ἔχωI have
echoG2192 →707 times
περισσοτέρωςmore abundantly
perissoterosG4056 →12 times
εἰςtoward
eisG1519 →1755 times
ὑμᾶς.¶you.
humasG4771 →2973 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
5 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 7:12So even though I wrote to you, it was not on account of the one who did wrong or the one who was harmed, but rather that your earnestness on our behalf would be…
it leads to
- 2 Corinthians 2:9
My purpose in writing you was to see if you would stand the test and be obedient in everything.
- 1 Timothy 3:5
For if someone does not know how to manage his own household, how can he care for the church of God?
- 2 Corinthians 11:11
Why? Because I do not love you? God knows I do!
- 2 Corinthians 2:17
For we are not like so many others, who peddle the word of God for profit. On the contrary, in Christ we speak before God with sincerity, as men sent from God.
- 2 Corinthians 2:3–4
I wrote as I did so that on my arrival I would not be saddened by those who ought to make me rejoice. I had confidence in all of you, that you would share…
- 2 Corinthians 2:9
Where this verse is studied
On this page
Studies1
About 2 Corinthians

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, An Exposition of the Second Epistle to the Corinthians; Frederic Godet, Commentary on the Epistles to the Corinthians; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 4 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.
