2 Corinthians 2:14
in 2 Corinthians 2But thanks be to God, who always leads us triumphantly as captives in Christ and through us spreads everywhere the fragrance of the knowledge of Him.
BSB
The same verse in ASV and KJV ▾
ASV
But thanks be unto God, who always leadeth us in triumph in Christ, and maketh manifest through us the savor of his knowledge in every place.
KJV
Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.
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This verse in 2 Corinthians 2
Commentary
15 notes on this verseNow, thanks be unto God - His coming dispelled all my fears, and was the cause of the highest satisfaction to my mind; and filled my heart with gratitude to God, who is the Author of all good, and who always causes us to triumph in Christ; not only gives us the victory, but such a victory as involves the total ruin of our enemies; and gives us cause of triumphing in him, through whom we have obtained this victory.
This site's exposition
leads us triumphantly as captives
The words leads us triumphantly translate thriambeuo, the verb for a Roman general's triumphal procession, with Christ as the victor. The incense burned along a triumph's route becomes Paul's picture for the gospel, the fragrance of the knowledge of Him.
The record, by era
The Church Fathers5 voices
For God to lead us in triumph in Christ is to make us victors in the faith of Christ, so that when unbelief has been trodden underfoot, faith may have its trophy.
A whole band of soldiers, Ammon and Zeno and Ptolemy and Ingenuus, and with them an old man Theophilus, had taken their stand before the tribunal. When a certain man was being tried as a Christian and was inclined toward denying the faith, they, standing by, gnashed their teeth, and made signs with their faces, and stretched out their hands and gestured with their bodies. When the attention of all was directed toward them, before any could otherwise seize them, they rushed up first to the bench, saying that they were Christians, so that the governor and his assessors became fearful. Those who were being tried appeared most courageous in the face of what they were about to suffer, while their judges were afraid. And these paraded from the court and rejoiced in their testimony, as God "led them in triumph gloriously."
"But thanks be to God, which always causeth us to triumph in Christ, and maketh manifest through us the savor of His knowledge in every place." For that he may not seem as though in sorrow to be lamenting these things, he sendeth up thanks to God. Now what he saith is this: 'Every where is trouble, every where straitness. I came into Asia, I was burdened beyond strength. I came to Troas, I found not the brother. I came not to you; this too bred in me no slight, yea rather, exceeding great dejection, both because many among you had sinned, and because on this account I see you not. For, "To spare you," he saith, "I came not as yet unto Corinth." That then he may not seem to be complaining in so speaking, he adds, 'We not only do not grieve in these afflictions, but we even rejoice; and, what is still greater, not for the sake of the rewards to come only, but those too even which are present. For even here we are by these things made glorious and conspicuous. So far then are we from lamenting, that we even call the thing a triumph; and glory in what happeneth.'
"And which maketh manifest through us the savor of His knowledge in every place." He said above, "Which always causeth us to triumph." Here he saith "in every place," showing that every place and every time is full of the Apostles' labors. And he uses yet another metaphor, that of the sweet savor. For 'like as those who bear ointment, so are we,' saith he, 'manifest to all'; calling the knowledge a very precious ointment. Moreover, he said not, 'the knowledge;' but "the savor of the knowledge;" for such is the nature of the present knowledge, not very clear nor uncovered. Whence also he said in the former Epistle, "For now we see in a mirror darkly." And here he calls that which is such a "savor." Now he that perceiveth the savor knoweth that there is ointment lying somewhere; but of what nature it is he knows not yet, unless he happens before to have seen it. 'So also we. That God is, we know, but what in substance we know not yet. We are then, as it were, a Royal censer, breathing whithersoever we go of the heavenly ointment and the spiritual sweet savor.'
Now he said this, at once both to set forth the power of the Preaching, in that by the very designs formed against them, they shine more than those who prosecute them and who cause the whole world to know both their trophies and their sweet savor: and to exhort them in regard to their afflictions and trials to bear all nobly, seeing that even before the Recompense they reap this glory inexpressible.
8 more voices on this verse
The Church Fathers1 voice
For which cause also he said, "Now thanks be unto God, Which always causeth us to triumph," that is, 'Who maketh us renowned unto all. For what seemeth to be matter of disgrace, being persecuted from every quarter, this appeareth to us to be matter of very great honor.' Wherefore he said not, "Which maketh us seen of all," but, "Which causeth us to triumph:" showing that these persecutions set up a series of trophies against the devil in every part of the world. Then having mentioned along with the author, the subject also of the triumph, he thereby also raiseth up the hearer. 'For not only are we made to triumph by God, but also "in Christ;"' that is, on account of Christ and the Gospel. 'For seeing it behooveth to triumph, all need is that we also who carry the trophy are seen of all, because we bear Him. For this reason we become observed and conspicuous.'
The Medieval Church2 voices
Then when he says, But thanks be to God, he describes the progress of his journey, and does two things: first, he describes the order of his progress; secondly, he excludes the false apostles from that progress (v. 16b). In regard to the first he …
Since he mentioned many afflictions—the affliction in Asia, the affliction in Troas, the affliction from not having come to them—lest it seem that he enumerates afflictions with sorrow, he says: "Thanks be to God, who always causes us to triumph," that is, who makes us …
The Puritans and the Awakening2 voices
1 But I determined this with myself, that I would not come again to you in heaviness. 2 For if I make you sorry, who is he then that maketh me glad, but the same which is made sorry by me? 3 And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.
quarantine:scripture (2026-07-29) — verbatim-scripture
Now thanks be unto God,....
The Nineteenth Century2 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
His Almighty Conqueror was leading him about, through all the cities of the Greek and Roman world, as an illustrious example of His power at once to subdue and to save. The foe of Christ was now the servant of Christ. As to be led in triumph by man is the most miserable, so to be led in triumph by God is the most glorious, lot that can befall any [TRENCH].
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
Now thanks be unto God ... - There seem to have been several sources of Paul’s joy on this occasion. The principal was, his constant and uniform success in endeavoring to advance the interests of the kingdom of the Redeemer. But in particular he rejoiced; (1) Because Titus had come to him there, and had removed his distress; compare 2Co 2:13. (2) Because he learned from him that his efforts in regard to the church at Corinth had been successful, and that they had hearkened to his counsels in his first letter; and, (3) Because he was favored with signal success in Macedonia. His being compelled, therefore, to remove from Troas and to go to Macedonia had been to him ultimately the cause of great joy and consolation. These instances of success Paul regarded as occasions of gratitude to God. Which always causeth us - Whatever may be our efforts, and wherever we are. Whether it is in endeavoring to remove the errors and evils existing in a particular church, or whether it be in preaching the gospel in places where it has been unknown, still success crowns our efforts, and we have the constant evidence of divine approbation. This was Paul’s consolation in the midst of his many trials; and it proves that, whatever may be the external circumstances of a minister, whether poverty, want, persecution, or distress, he will have abundant occasion to give thanks to God if his efforts as a minister are crowned with success. To triumph in Christ. - To triumph through the aid of Christ, or in promoting the cause of Christ. Paul had no joy which was not connected with Christ, and he had no success which he did not trace to him. The word which is rendered here as “triumph” (θριαμβευοντι thriambeuonti from θριαμβέυω thriambeuō) occurs in no other place in the New Testament, except in Col 2:15. […]
Modern Voices1 voice
The emperor himself was the chief guardian of all the gods, yet the apostle of Christ challenged the whole ancient world and rejected the strength and impressive array of a cruel world empire. Instead, Paul knew his God “always leads us in triumph” (2 Corinthians 2:14).
The words behind it
23 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Τῷ | to | <the> | G3588 → | 19766 times |
| δὲ | de | However | G1161 → | 2765 times |
| θεῷ | theo | to God | G2316 → | 1312 times |
| χάρις | charis | [be] thanks | G5485 → | 153 times |
| τῷ | to | to the [One] | G3588 → | 19766 times |
| πάντοτε | pantote | always | G3842 → | 40 times |
| θριαμβεύοντι | thriambeuonti | leading in triumph | G2358 → | |
| ἡμᾶς | hemas | us | G3165 → | 1936 times |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| Χριστῷ | christo | Christ | G5547 → | 523 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὴν | ten | the | G3588 → | 19766 times |
| ὀσμὴν | osmen | fragrance | G3744 → | 6 times |
| τῆς | tes | of the | G3588 → | 19766 times |
| γνώσεως | gnoseos | knowledge | G1108 → | 29 times |
| αὐτοῦ | autou | of Him | G846 → | 5565 times |
| φανεροῦντι | phanerounti | making manifest | G5319 → | 45 times |
| δι᾽ | di᾽ | through | G1223 → | 664 times |
| ἡμῶν | hemon | us | G3165 → | 1936 times |
| ἐν | en | in | G1722 → | 2738 times |
| παντὶ | panti | every | G3956 → | 1235 times |
| τόπῳ, | topo | place, | G5117 → |
Τῷ<the>
toG3588 →19766 times
δὲHowever
deG1161 →2765 times
θεῷto God
theoG2316 →1312 times
χάρις[be] thanks
charisG5485 →153 times
τῷto the [One]
toG3588 →19766 times
πάντοτεalways
pantoteG3842 →40 times
θριαμβεύοντιleading in triumph
thriambeuontiG2358 →
ἡμᾶςus
hemasG3165 →1936 times
ἐνin
enG1722 →2738 times
τῷ<the>
toG3588 →19766 times
ΧριστῷChrist
christoG5547 →523 times
καὶand
kaiG2532 →9120 times
τὴνthe
tenG3588 →19766 times
ὀσμὴνfragrance
osmenG3744 →6 times
τῆςof the
tesG3588 →19766 times
γνώσεωςknowledge
gnoseosG1108 →29 times
αὐτοῦof Him
autouG846 →5565 times
φανεροῦντιmaking manifest
phanerountiG5319 →45 times
δι᾽through
di᾽G1223 →664 times
ἡμῶνus
hemonG3165 →1936 times
ἐνin
enG1722 →2738 times
παντὶevery
pantiG3956 →1235 times
τόπῳ,place,
topoG5117 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 8:37No, in all these things we are more than conquerors through Him who loved us.
it leads to
- 1 Corinthians 15:57
But thanks be to God, who gives us the victory through our Lord Jesus Christ!
Reached by 2 separate paths from here.
- 1 John 4:4
You, little children, are from God and have overcome them, because greater is He who is in you than he who is in the world.
- 1 John 5:4–5
because everyone born of God overcomes the world. And this is the victory that has overcome the world: our faith.
- Revelation 21:7
The one who overcomes will inherit all things, and I will be his God, and he will be My son.
- Revelation 12:11
They have conquered him by the blood of the Lamb and by the word of their testimony. And they did not love their lives so as to shy away from death.
- 1 Corinthians 15:57
Through
Ephesians 5:2and walk in love, just as Christ loved us and gave Himself up for us as a fragrant sacrificial offering to God.
it leads to
- John 13:34
A new commandment I give you: Love one another. As I have loved you, so you also must love one another.
- Galatians 2:20
I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved…
- Colossians 3:14
And over all these virtues put on love, which is the bond of perfect unity.
- John 13:34
Where this verse is studied
On this page
Studies1
About 2 Corinthians

This page draws on 13 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Alexander Maclaren, Expositions of Holy Scripture, Corinthians; Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, An Exposition of the Second Epistle to the Corinthians; Eusebius of Caesarea, Ecclesiastical History 6.41; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily 5 on 2 Corinthians; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Reinhard Bonnke, Faith: The Link with God’s Power (CfaN Bible study series); Theophylact of Ohrid, Commentary on 2 Corinthians and Thomas Aquinas, Commentary on 2 Corinthians.
