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1 Samuel 28:7

in 1 Samuel 28

Then Saul said to his servants, “Find me a woman who is a medium, so I can go and consult her.” “There is a medium at Endor,” his servants replied.

BSB

The same verse in ASV and KJV

ASV

Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and inquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at En-dor.

KJV

Then said Saul unto his servants, Seek me a woman that hath a familiar spirit, that I may go to her, and enquire of her. And his servants said to him, Behold, there is a woman that hath a familiar spirit at En–dor.

This verse in 1 Samuel 28

Commentary

9 notes on this verse
Enquire - A different word from that in 1Sa 28:6, though nearly synonymous with it. It is more frequently applied to inquiry of a false god, as e. g. 2Ki 1:2; Isa 8:19; Isa 19:3. En-dor (see Jos 11:2 note) was seven or eight miles from the slopes of Gilboa, on the north of little Hermon, where the Philistines were encamped; so that Saul must have run great risks in going there.

This site's exposition

Seek me a woman

on 1 Samuel 28:7-8

Saul does not go himself first; he sends his servants to find what his own decree had made illegal to keep. Endor lay seven or eight miles from Gilboa on the far side of the Philistine camp, so reaching it by night meant passing near the very army Saul feared. He goes disguised, in another man's clothes, because he does not want the woman to know who is asking and suspects she would refuse a king the practice she might risk for a stranger.

The record, by era

The Medieval Church2 voices

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And Saul said to his servants: Seek me a woman who has a familiar spirit, etc. Denied an answer by the Lord, Saul sought a woman with an unclean spirit, through whom he might inquire; and with the cessation of the prophets and the ceremonies …

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And his servants said to her, etc. Correctly it is narrated that the woman with a familiar spirit, whom some call a ventriloquist, lived in Endor, which means in the fountain or eye of generation, so that the very place of her habitation bears witness …

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He knew the heinousness of the sin of witchcraft, else he would not have cut off those that had familiar spirits; yet now he had recourse to that as an oracle which he had before condemned as an abomination. It is common for men to inveigh severely against those sins which they are in no temptation to, but afterwards to be themselves overcome by them.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

Samuel appears, and foretells his defeat and death, ver. 12-19. Saul faints, and is with difficulty persuaded to take any sustenance, ver. 20-25. Commentary on Chapter XXVIII 2.

quarantine:anchor (2026-07-29) — cites-ver-20-anchored-7-11

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

When God answered him not, if he had humbled himself by repentance and persevered in seeking God, who knows but that at length he might have been entreated for him? but, since he can discern no comfort either from heaven or earth ( Isa. viii.

quarantine:debris (2026-07-29) — unbalanced-parens

2 more voices on this verse

The Puritans and the Awakening1 voice

Then said Saul unto his servants,....

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Seek me a woman that hath a familiar spirit - Literally, Seek me a woman, בעלת אוב baalath ob, the mistress of the Obidiah or Pythonic spirit - one who had a familiar spirit, whom she could invoke when she pleased, and receive answers from him relative to futurity. Strange that a man, who had banished all such from the land, as dangerous to the state, as impostors and deceivers, should now have recourse to them as the only persons in whom he could safely put his confidence in the time in which Jehovah had refused to help him! At En-dor - This was a city in the valley of Jezreel, at the foot of Mount Gilboa, where the army of Saul had now encamped.

The words behind it

21 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֨אמֶרand he said

    vaiyomerH5595305 times

  • שָׁא֜וּלSaul

    shaulH7586402 times

  • לַעֲבָדָ֗יוto servants his

    laavadavH5650799 times

  • בַּקְּשׁוּ־seek

    bakeshu-H1245225 times

  • לִי֙for <the> me

    li

  • אֵ֣שֶׁתa woman

    ʾeshetH802781 times

  • בַּעֲלַת־[the] owner of

    baalat-H1172

  • א֔וֹבnecromancy

    ʾovH17817 times

  • וְאֵלְכָ֥הso let me go

    veelekhahH19801546 times

  • אֵלֶ֖יהָto her

    ʾeleihaH4135510 times

  • וְאֶדְרְשָׁה־so I may consult

    veedreshah-H1875

  • בָּ֑הּ<in> <the> her

    bah

  • וַיֹּאמְר֤וּand they said

    vaiyomeruH5595305 times

  • עֲבָדָיו֙servants his

    ʾavadavH5650799 times

  • אֵלָ֔יוto him

    ʾelavH4135510 times

  • הִנֵּ֛הthere!

    hinehH2009843 times

  • אֵ֥שֶׁתa woman of

    ʾeshetH802781 times

  • בַּֽעֲלַת־an owner of

    baalat-H1172

  • א֖וֹבnecromancy

    ʾovH17817 times

  • בְּעֵ֥ין[is] in En-

    beeinH5874

  • דּֽוֹר׃-dor

    dorH5874

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Chronicles 10:13

    So Saul died for his unfaithfulness to the LORD, because he did not keep the word of the LORD and even consulted a medium for guidance,

    it leads to

    • Leviticus 19:31

      You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.

      Reached by 2 separate paths from here.

    • Leviticus 20:6

      Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.

    • 1 Samuel 15:23

      For rebellion is like the sin of divination, and arrogance is like the wickedness of idolatry. Because you have rejected the word of the LORD, He has rejected you as king.”

    • Deuteronomy 18:10–14

      Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,

  • Through

    Acts 16:16

    One day as we were going to the place of prayer, we were met by a slave girl with a spirit of divination, who earned a large income for her masters by fortune-telling.

    it leads to

    • Isaiah 8:19

      When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?

      Reached by 2 separate paths from here.

    • Deuteronomy 18:9–11

      When you enter the land that the LORD your God is giving you, do not imitate the detestable ways of the nations there.

    • 1 Chronicles 10:13

      So Saul died for his unfaithfulness to the LORD, because he did not keep the word of the LORD and even consulted a medium for guidance,

    • 1 Timothy 6:10

      For the love of money is the root of all kinds of evil. By craving it, some have wandered away from the faith and pierced themselves with many sorrows.

Where this verse is studied

On this page

About 1 Samuel

Saul and the Witch of Endor — Gustave Doré, Doré's English Bible (1866), public domain
Saul and the Witch of Endor — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Bede, Commentary on Samuel; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.