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1 Samuel 28:3

in 1 Samuel 28

Now by this time Samuel had died, and all Israel had mourned for him and buried him in Ramah, his own city. And Saul had removed the mediums and spiritists from the land.

BSB

The same verse in ASV and KJV ▾

ASV

Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.

KJV

Now Samuel was dead, and all Israel had lamented him, and buried him in Ramah, even in his own city. And Saul had put away those that had familiar spirits, and the wizards, out of the land.

This verse in 1 Samuel 28

Commentary

9 notes on this verse
It does not appear when Saul had suppressed witchcraft; it was probably in the early part of his reign. Familiar spirits ... wizards - i. e. ventriloquists ... wise or cunning men. See Lev 19:31 note.

This site's exposition

buried him in Ramah

Samuel is dead and mourned, and Saul had removed the mediums and spiritists from the land, as Leviticus 19:31 and Deuteronomy 18:10 to 11 require. The king who consults the dead does so against his own law. Jamieson, Fausset and Brown read the notice as the key to what follows.

The record, by era

The Church Fathers1 voice

A commentator

Augustine of Hippo

AGAINST FAUSTUS, A MANICHAEAN 22.65 · Written before 430.

proposed

As has been said already, the sacred record, like a faithful mirror, has no flattery in its portraits and either itself passes sentence upon human actions as worthy of approval or disapproval or leaves the reader to do so. And not only does it distinguish people as blameworthy or praiseworthy, but it also takes notice of cases where the blameworthy deserved praise, and the praiseworthy blame. Thus, although Saul was blameworthy, it was not the less praiseworthy in him to examine so carefully who had eaten food during the curse and to pronounce the stern sentence in obedience to the commandment of God. So, too, he was right in banishing those that had familiar spirits and wizards out of the land. And although David was praiseworthy, we are not called on to approve or imitate his sins, which God rebukes by the prophet.

The Medieval Church2 voices

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

Now, Samuel was dead, etc. Josephus narrates that this happened two years before the death of Saul, writing thus (Antiq. VI, 14): "Saul reigned, with Samuel living for eighteen years, and for another two years after his death." Indeed, earlier in the order of history, …

A commentator

Bede

Commentary on Samuel · Written before 735.

proposed

And Saul removed all the magicians, etc. Magicians and soothsayers, the first of whom, commonly called sorcerers, use blood and sacrifices, and often touch the bodies of the dead, following (whom other translations call enchanters) accomplish their work with words; all these soothsayers and idolatries …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Saul's edict against witchcraft. He had put the laws in execution against those that had familiar spirits, who must not be suffered to live, Exod. xxii. Some think that he did this in the beginning of his reign, while he was under Samuel's influence; others think that it was lately done, for it is spoken of here (

quarantine:debris (2026-07-29) — unbalanced-parens

Now Samuel was dead,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Now Samuel is dead, &c.--This event is here alluded to as affording an explanation of the secret and improper methods by which Saul sought information and direction in the present crisis of his affairs.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Samuel was dead - And there was no longer a public accredited prophet to consult. Those that had familiar spirits, and the wizards - See the note on Lev 19:31, and Exo 22:18.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּשְׁמוּאֵ֣לand Samuel

    ushemuelH8050 →141 times

  • מֵ֔תhe had died

    metH4191 →839 times

  • וַיִּסְפְּדוּ־and they had mourned

    vaiyispedu-H5594 →

  • לוֹ֙for <the> him

    lo

  • כָּל־all

    kol-H3605 →5413 times

  • יִשְׂרָאֵ֔לIsrael

    yisraelH3478 →2507 times

  • וַיִּקְבְּרֻ֥הוּand they had buried him

    vaiyikberuhuH6912 →133 times

  • בָרָמָ֖הin <the> Ramah

    varamahH7414 →36 times

  • וּבְעִיר֑וֹ<and> in own city his

    uveiroH5892 →1090 times

  • וְשָׁא֗וּלand Saul

    veshaulH7586 →402 times

  • הֵסִ֛ירhe had removed

    hesirH5493 →299 times

  • הָאֹב֥וֹתthe necromancers

    haovotH178 →17 times

  • וְאֶת־and <obj.>

    veetH853 →10935 times

  • הַיִּדְּעֹנִ֖יםthe soothsayers

    haiyideonimH3049 →

  • מֵהָאָֽרֶץ׃from the land

    mehaaretzH776 →2504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 22:18

    You must not allow a sorceress to live.

    it leads to

    • Leviticus 20:27

      A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”

      Reached by 2 separate paths from here.

    • Leviticus 20:6

      Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.

      Reached by 2 separate paths from here.

    • Deuteronomy 18:10–11

      Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,

  • Through

    Leviticus 20:27

    A man or a woman who is a medium or spiritist must surely be put to death. They shall be stoned; their blood is upon them.’”

    it leads to

    • Leviticus 19:31

      You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.

      Reached by 2 separate paths from here.

  • Through

    Leviticus 19:31

    You must not turn to mediums or spiritists; do not seek them out, or you will be defiled by them. I am the LORD your God.

    it leads to

    • Isaiah 8:19

      When men tell you to consult the spirits of the dead and the spiritists who whisper and mutter, shouldn’t a people consult their God instead? Why consult the dead on behalf of the living?

    • 2 Chronicles 33:6

      He sacrificed his sons in the fire in the Valley of Hinnom. He practiced sorcery, divination, and witchcraft, and consulted mediums and spiritists. He did great evil in the sight of the LORD, provoking…

    • Leviticus 20:6–7

      Whoever turns to mediums or spiritists to prostitute himself with them, I will also set My face against that person and cut him off from his people.

    • Deuteronomy 18:10–14

      Let no one be found among you who sacrifices his son or daughter in the fire, practices divination or conjury, interprets omens, practices sorcery,

Where this verse is studied

About 1 Samuel

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Augustine of Hippo, AGAINST FAUSTUS, A MANICHAEAN 22.65; Bede, Commentary on Samuel; Jamieson Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.