1 Kings 4:24
in 1 Kings 4For Solomon had dominion over everything west of the Euphrates—over all the kingdoms from Tiphsah to Gaza—and he had peace on all sides.
BSB
The same verse in ASV and KJV ▾
ASV
For he had dominion over all the region on this side the River, from Tiphsah even to Gaza, over all the kings on this side the River: and he had peace on all sides round about him.
KJV
For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.
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This verse in 1 Kings 4
Commentary
8 notes on this verseFor he had dominion over all the region on this side the river,.... Or beyond the river Euphrates, in the sense before given, 1Ki 4:21; which accounts for the plenty of provisions he had, and the revenue with which he supported such a table he kept: from Tiphsah even to Azzah; or Gaza, one of the five principalities of the Philistines.
This site's exposition
from the river unto the land of the Philistines
on 1 Kings 4:21-24
Solomon's dominion runs from the river to the land of the Philistines and the border of Egypt, the span promised to Abraham at Genesis 15:18, unto the great river, the river Euphrates, and for these years the border reaches the promise's own edge. The daily provision, thirty measures of fine flour and threescore of meal beside the oxen, sheep and game, feeds a court gathered from client kingdoms that brought presents and served him, and the peace on every side is what makes such a table possible. Farrar and the older commentators read this abundance as the high point later prophets look back toward when they picture the kingdom restored.
The record, by era
The Puritans and the Awakening2 voices
Tiphsah - Either that Tiphsah, 2 Kings xv, 16, which was in the kingdom of Israel within Jordan; or, rather, another place of that name upon Euphrates, even that eminent city which is mentioned by Ptolemy, and Strabo, and Pliny, called Thapsarum.
Herein his kingdom typified the Messiah's; for to him it is promised that he shall have the heathen for his inheritance and that princes shall worship him, Isa. xlix. The subjects of his kingdom and its inhabitants, were many and cheerful. (1.) They were numerous and country was exceedingly populous (
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The Nineteenth Century3 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
On this side the river - i. e., the region west of the Euphrates. Tiphsah, or Tiphsach, the place on the Euphrates called Thapsacus. The word means “ford,” or “passage,” being formed from פסח pâsach, “to pass over” (compare “paschal”). It is the modern Suriyeh, forty-five miles below Balls, at the point where the Euphrates changes its course from south to southeast by east. The stream is fordable here, and nowhere else in this part of its course. Solomon’s possession of Thapsacus would have been very favorable to his schemes of land commerce 1Ki 9:
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
from Tiphsah--that is, Thapsacus, a large and flourishing town on the west bank of the Euphrates, the name of which was derived from a celebrated ford near it, the lowest on that river. even to Azzah--that is, Gaza, on the southwestern extremity, not far from the Mediterranean.
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We will read a few verses first, and at the close of them you will find the text. The last words are the text for this occasion. From the whole passage you will see that the kingdom of Israel under the sway of Solomon was a fair type of the reign of our Lord Jesus Christ. Perhaps it most exactly describes His future dominion, in the long-expected Glory of the latter days. The present state of the Church may be compared to the reign of David, splendid with victories, but disturbed with battles. But there are better days to come, days in which the kingdom shall be extended and become more manifest—and then the Lord Jesus Christ shall be even more conspicuously seen as the Solomon of the kingdom, "who shall have dominion from sea to sea." Yet even now, as "we that have believed do enter into rest," so do we also enter into the richest provision which is made in the Covenant of Grace, even at this present time. And I may say of all who have come under the sway of Christ, that we dwell in a region of peace, seated, every man, under his vine and fig tree and none making us afraid. "There is, therefore, now no condemnation to them which are in Christ Jesus," and, "therefore, being justified by faith, we have peace with God through our Lord Jesus Christ." "The peace of God which passes all understanding" does keep our heart and mind by Jesus Christ. Israel under Solomon had abundance as well as peace. What says the historian? They were "as the sand which is by the sea in multitude, eating and drinking and making merry." It is said that there was such plenty in the land in Solomon's time that gold was of no more value than silver and silver became of little more value than iron! And as for the other metals, they were little accounted of.
1 more voice on this verse
The Nineteenth Century1 voice
We will read a few verses first, and at the close of them you will find the text. The last words are the text for this occasion. From the whole passage you will see that the kingdom of Israel under the sway of Solomon was a fair type of the reign of our Lord Jesus Christ. Perhaps it most exactly describes His future dominion, in the long-expected Glory of the latter days. The present state of the Church may be compared to the reign of David, splendid with victories, but disturbed with battles.
The words behind it
19 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| כִּי־ | ki- | for | H3588 → | 4482 times |
| ה֞וּא | hu' | he | H1931 → | 1879 times |
| רֹדֶ֣ה׀ | rodeh | [was] ruling | H7287 → | 26 times |
| בְּכָל־ | bekhol | over all | H3605 → | 5413 times |
| עֵ֣בֶר | ʾever | [the] other side of | H5676 → | 90 times |
| הַנָּהָ֗ר | hanahar | the River | H5104 → | 119 times |
| מִתִּפְסַח֙ | mitifsach | from Tiphsah | H8607 → | |
| וְעַד־ | vead- | and to | H5704 → | 1261 times |
| עַזָּ֔ה | ʾazah | Gaza | H5804 → | |
| בְּכָל־ | bekhol | over all | H3605 → | 5413 times |
| מַלְכֵ֖י | malkhei | [the] kings of | H4428 → | 2525 times |
| עֵ֣בֶר | ʾever | [the] other side of | H5676 → | 90 times |
| הַנָּהָ֑ר | hanahar | the River | H5104 → | 119 times |
| וְשָׁל֗וֹם | veshalom | and peace | H7965 → | 236 times |
| הָ֥יָה | hayah | it belonged | H1961 → | 3559 times |
| ל֛וֹ | lo | to <the> him | ||
| מִכָּל־ | mikol | from all | H3605 → | 5413 times |
| עֲבָרָ֖יו | ʾavarav | sides his | H5676 → | 90 times |
| מִסָּבִֽיב׃ | misaviv | from round about | H5439 → | 336 times |
כִּי־for
ki-H3588 →4482 times
ה֞וּאhe
hu'H1931 →1879 times
רֹדֶ֣ה׀[was] ruling
rodehH7287 →26 times
בְּכָל־over all
bekholH3605 →5413 times
עֵ֣בֶר[the] other side of
ʾeverH5676 →90 times
הַנָּהָ֗רthe River
hanaharH5104 →119 times
מִתִּפְסַח֙from Tiphsah
mitifsachH8607 →
וְעַד־and to
vead-H5704 →1261 times
עַזָּ֔הGaza
ʾazahH5804 →
בְּכָל־over all
bekholH3605 →5413 times
מַלְכֵ֖י[the] kings of
malkheiH4428 →2525 times
עֵ֣בֶר[the] other side of
ʾeverH5676 →90 times
הַנָּהָ֑רthe River
hanaharH5104 →119 times
וְשָׁל֗וֹםand peace
veshalomH7965 →236 times
הָ֥יָהit belonged
hayahH1961 →3559 times
ל֛וֹto <the> him
lo
מִכָּל־from all
mikolH3605 →5413 times
עֲבָרָ֖יוsides his
ʾavaravH5676 →90 times
מִסָּבִֽיב׃from round about
misavivH5439 →336 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
1 Kings 4:21And Solomon reigned over all the kingdoms from the Euphrates to the land of the Philistines, as far as the border of Egypt. These kingdoms offered tribute and served Solomon all the days of…
it leads to
- Genesis 15:18
On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates—
- Joshua 1:4
Your territory shall extend from the wilderness and Lebanon to the great River Euphrates—all the land of the Hittites—and west as far as the Great Sea.
- Psalms 68:29
Because of Your temple at Jerusalem kings will bring You gifts.
- Genesis 15:18
Through
Psalms 72:11May all kings bow down to him and all nations serve him.
it leads to
- Psalms 86:9
All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.
- Isaiah 49:22–23
This is what the Lord GOD says: “Behold, I will lift up My hand to the nations, and raise My banner to the peoples. They will bring your sons in their arms and carry…
- Revelation 11:15
Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign…
- Psalms 86:9
Through
Psalms 72:3May the mountains bring peace to the people, and the hills bring righteousness.
it leads to
- Isaiah 52:7
How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”
- Isaiah 52:7
Through
1 Chronicles 22:9But a son will be born to you who will be a man of rest. I will give him rest from all his enemies on every side; for his name will be Solomon, and…
it leads to
- 1 Kings 4:25
Throughout the days of Solomon, Judah and Israel dwelt securely from Dan to Beersheba, each man under his own vine and his own fig tree.
- 1 Kings 4:25
Where this verse is studied
On this page
Studies1
About 1 Kings

Who and where
2 names in this verse with a page on the site.
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1504: “The Swift Camels” (lightly modernized text, CCEL edition); F. W. Farrar, The First Book of Kings (Expositor's Bible); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.
