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1 Kings 4:24

in 1 Kings 4

For Solomon had dominion over everything west of the Euphrates—over all the kingdoms from Tiphsah to Gaza—and he had peace on all sides.

BSB

The same verse in ASV and KJV

ASV

For he had dominion over all the region on this side the River, from Tiphsah even to Gaza, over all the kings on this side the River: and he had peace on all sides round about him.

KJV

For he had dominion over all the region on this side the river, from Tiphsah even to Azzah, over all the kings on this side the river: and he had peace on all sides round about him.

This verse in 1 Kings 4

Commentary

8 notes on this verse
For he had dominion over all the region on this side the river,.... Or beyond the river Euphrates, in the sense before given, 1Ki 4:21; which accounts for the plenty of provisions he had, and the revenue with which he supported such a table he kept: from Tiphsah even to Azzah; or Gaza, one of the five principalities of the Philistines.

This site's exposition

from the river unto the land of the Philistines

on 1 Kings 4:21-24

Solomon's dominion runs from the river to the land of the Philistines and the border of Egypt, the span promised to Abraham at Genesis 15:18, unto the great river, the river Euphrates, and for these years the border reaches the promise's own edge. The daily provision, thirty measures of fine flour and threescore of meal beside the oxen, sheep and game, feeds a court gathered from client kingdoms that brought presents and served him, and the peace on every side is what makes such a table possible. Farrar and the older commentators read this abundance as the high point later prophets look back toward when they picture the kingdom restored.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Tiphsah - Either that Tiphsah, 2 Kings xv, 16, which was in the kingdom of Israel within Jordan; or, rather, another place of that name upon Euphrates, even that eminent city which is mentioned by Ptolemy, and Strabo, and Pliny, called Thapsarum.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Herein his kingdom typified the Messiah's; for to him it is promised that he shall have the heathen for his inheritance and that princes shall worship him, Isa. xlix. The subjects of his kingdom and its inhabitants, were many and cheerful. (1.) They were numerous and country was exceedingly populous (

quarantine:debris (2026-07-29) — unbalanced-parens

The Nineteenth Century3 voices

On this side the river - i. e., the region west of the Euphrates. Tiphsah, or Tiphsach, the place on the Euphrates called Thapsacus. The word means “ford,” or “passage,” being formed from פסח pâsach, “to pass over” (compare “paschal”). It is the modern Suriyeh, forty-five miles below Balls, at the point where the Euphrates changes its course from south to southeast by east. The stream is fordable here, and nowhere else in this part of its course. Solomon’s possession of Thapsacus would have been very favorable to his schemes of land commerce 1Ki 9:

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

from Tiphsah--that is, Thapsacus, a large and flourishing town on the west bank of the Euphrates, the name of which was derived from a celebrated ford near it, the lowest on that river. even to Azzah--that is, Gaza, on the southwestern extremity, not far from the Mediterranean.

quarantine:debris (2026-07-29) — starts-lowercase

We will read a few verses first, and at the close of them you will find the text. The last words are the text for this occasion. From the whole passage you will see that the kingdom of Israel under the sway of Solomon was a fair type of the reign of our Lord Jesus Christ. Perhaps it most exactly describes His future dominion, in the long-expected Glory of the latter days. The present state of the Church may be compared to the reign of David, splendid with victories, but disturbed with battles. But there are better days to come, days in which the kingdom shall be extended and become more manifest—and then the Lord Jesus Christ shall be even more conspicuously seen as the Solomon of the kingdom, "who shall have dominion from sea to sea." Yet even now, as "we that have believed do enter into rest," so do we also enter into the richest provision which is made in the Covenant of Grace, even at this present time. And I may say of all who have come under the sway of Christ, that we dwell in a region of peace, seated, every man, under his vine and fig tree and none making us afraid. "There is, therefore, now no condemnation to them which are in Christ Jesus," and, "therefore, being justified by faith, we have peace with God through our Lord Jesus Christ." "The peace of God which passes all understanding" does keep our heart and mind by Jesus Christ. Israel under Solomon had abundance as well as peace. What says the historian? They were "as the sand which is by the sea in multitude, eating and drinking and making merry." It is said that there was such plenty in the land in Solomon's time that gold was of no more value than silver and silver became of little more value than iron! And as for the other metals, they were little accounted of.
1 more voice on this verse

The Nineteenth Century1 voice

We will read a few verses first, and at the close of them you will find the text. The last words are the text for this occasion. From the whole passage you will see that the kingdom of Israel under the sway of Solomon was a fair type of the reign of our Lord Jesus Christ. Perhaps it most exactly describes His future dominion, in the long-expected Glory of the latter days. The present state of the Church may be compared to the reign of David, splendid with victories, but disturbed with battles.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּי־for

    ki-H35884482 times

  • ה֞וּאhe

    hu'H19311879 times

  • רֹדֶ֣ה׀[was] ruling

    rodehH728726 times

  • בְּכָל־over all

    bekholH36055413 times

  • עֵ֣בֶר[the] other side of

    ʾeverH567690 times

  • הַנָּהָ֗רthe River

    hanaharH5104119 times

  • מִתִּפְסַח֙from Tiphsah

    mitifsachH8607

  • וְעַד־and to

    vead-H57041261 times

  • עַזָּ֔הGaza

    ʾazahH5804

  • בְּכָל־over all

    bekholH36055413 times

  • מַלְכֵ֖י[the] kings of

    malkheiH44282525 times

  • עֵ֣בֶר[the] other side of

    ʾeverH567690 times

  • הַנָּהָ֑רthe River

    hanaharH5104119 times

  • וְשָׁל֗וֹםand peace

    veshalomH7965236 times

  • הָ֥יָהit belonged

    hayahH19613559 times

  • ל֛וֹto <the> him

    lo

  • מִכָּל־from all

    mikolH36055413 times

  • עֲבָרָ֖יוsides his

    ʾavaravH567690 times

  • מִסָּבִֽיב׃from round about

    misavivH5439336 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 Kings 4:21

    And Solomon reigned over all the kingdoms from the Euphrates to the land of the Philistines, as far as the border of Egypt. These kingdoms offered tribute and served Solomon all the days of…

    it leads to

    • Genesis 15:18

      On that day the LORD made a covenant with Abram, saying, “To your descendants I have given this land—from the river of Egypt to the great River Euphrates—

    • Joshua 1:4

      Your territory shall extend from the wilderness and Lebanon to the great River Euphrates—all the land of the Hittites—and west as far as the Great Sea.

    • Psalms 68:29

      Because of Your temple at Jerusalem kings will bring You gifts.

  • Through

    Psalms 72:11

    May all kings bow down to him and all nations serve him.

    it leads to

    • Psalms 86:9

      All the nations You have made will come and bow before You, O Lord, and they will glorify Your name.

    • Isaiah 49:22–23

      This is what the Lord GOD says: “Behold, I will lift up My hand to the nations, and raise My banner to the peoples. They will bring your sons in their arms and carry…

    • Revelation 11:15

      Then the seventh angel sounded his trumpet, and loud voices called out in heaven: “The kingdom of the world has become the kingdom of our Lord and of His Christ, and He will reign…

  • Through

    Psalms 72:3

    May the mountains bring peace to the people, and the hills bring righteousness.

    it leads to

    • Isaiah 52:7

      How beautiful on the mountains are the feet of those who bring good news, who proclaim peace, who bring good tidings, who proclaim salvation, who say to Zion, “Your God reigns!”

  • Through

    1 Chronicles 22:9

    But a son will be born to you who will be a man of rest. I will give him rest from all his enemies on every side; for his name will be Solomon, and…

    it leads to

    • 1 Kings 4:25

      Throughout the days of Solomon, Judah and Israel dwelt securely from Dan to Beersheba, each man under his own vine and his own fig tree.

Where this verse is studied

On this page

About 1 Kings

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1504: “The Swift Camels” (lightly modernized text, CCEL edition); F. W. Farrar, The First Book of Kings (Expositor's Bible); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Keil, The Books of the Kings and Matthew Henry, Commentary on the Whole Bible.