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1 Kings 4:22

in 1 Kings 4

Solomon’s provisions for a single day were thirty cors of fine flour, sixty cors of meal,

BSB

The same verse in ASV and KJV ▾

ASV

And Solomon’s provision for one day was thirty measures of fine flour, and threescore measures of meal,

KJV

And Solomon’s provision for one day was thirty measures of fine flour, and threescore measures of meal,

This verse in 1 Kings 4

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Solomon’s provision for one day: - Of fine flour 30 measures, or cors. Of meal 60 ditto. Stall-fed oxen 10 Ditto from the pasture 20 Sheep 100; with harts, roebucks, fallow deer, and fat fowls. The כר cor was the same as the homer, and contained nearly seventy-six gallons, wine measure, according to Bishop Cumberland. Sheep - צאן tson, comprehending both sheep and goats. Harts - מאיל meaiyal, the deer. Roebucks - צבי tsebi, the gazal, antelope, or wild goat. Fallow deer - יחמור yachmur, the buffalo. See the notes on Deu 12:15; Deu 14:

This site's exposition

from the Euphrates to the land of the Philistines

on 1 Kings 4:21-24

Solomon reigns “from the Euphrates to the land of the Philistines, as far as the border of Egypt”, the span promised at Genesis 15:18. The daily provision of “thirty cors of fine flour, sixty cors of meal” feeds a court served by kingdoms that “offered tribute and served Solomon”.

This site's exposition

thirty cors of fine flour

A cor was the same measure as the homer, and Albert Barnes sets it at 86 gallons by Josephus or 44 by the rabbis. Adam Clarke gives nearly seventy-six. Barnes records the estimate that some fourteen thousand people ate at the king's table from this flour.

The record, by era

The Puritans and the Awakening1 voice

And Solomon's provision for one day was thirty measures of fine flour,....

The Nineteenth Century3 voices

We will read a few verses first, and at the close of them you will find the text. The last words are the text for this occasion. From the whole passage you will see that the kingdom of Israel under the sway of Solomon was a fair type of the reign of our Lord Jesus Christ. Perhaps it most exactly describes His future dominion, in the long-expected Glory of the latter days. The present state of the Church may be compared to the reign of David, splendid with victories, but disturbed with battles. But there are better days to come, days in which the kingdom shall be extended and become more manifest—and then the Lord Jesus Christ shall be even more conspicuously seen as the Solomon of the kingdom, "who shall have dominion from sea to sea." Yet even now, as "we that have believed do enter into rest," so do we also enter into the richest provision which is made in the Covenant of Grace, even at this present time. And I may say of all who have come under the sway of Christ, that we dwell in a region of peace, seated, every man, under his vine and fig tree and none making us afraid. "There is, therefore, now no condemnation to them which are in Christ Jesus," and, "therefore, being justified by faith, we have peace with God through our Lord Jesus Christ." "The peace of God which passes all understanding" does keep our heart and mind by Jesus Christ. Israel under Solomon had abundance as well as peace. What says the historian? They were "as the sand which is by the sea in multitude, eating and drinking and making merry." It is said that there was such plenty in the land in Solomon's time that gold was of no more value than silver and silver became of little more value than iron! And as for the other metals, they were little accounted of.
We will read a few verses first, and at the close of them you will find the text. The last words are the text for this occasion. From the whole passage you will see that the kingdom of Israel under the sway of Solomon was a fair type of the reign of our Lord Jesus Christ. Perhaps it most exactly describes His future dominion, in the long-expected Glory of the latter days. The present state of the Church may be compared to the reign of David, splendid with victories, but disturbed with battles.
Thirty measures - (margin, cors) The cor, which was the same measure as the homer, is computed, on the authority of Josephus, at 86 English gallons, on the authority of the rabbinical writers at 44. Thirty cors, even at the lower estimate, would equal 1,320 gallons, or 33 of our “sacks;” and the 90 cors of fine and coarse flour would altogether equal 99 sacks. From the quantity of flour consumed, it has been conjectured that the number of those who fed at the royal board was 14,000.

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֥יand it was

    vayhiH1961 →3559 times

  • לֶֽחֶם־[the] food of

    lechem-H3899 →298 times

  • שְׁלֹמֹ֖הSolomon

    shelomohH8010 →291 times

  • לְי֣וֹםfor a day

    leyomH3117 →2304 times

  • אֶחָ֑דone

    ʾechadH259 →971 times

  • שְׁלֹשִׁ֥יםthirty

    sheloshimH7970 →172 times

  • כֹּר֙cor[s] of

    korH3734 →9 times

  • סֹ֔לֶתfine flour

    soletH5560 →

  • וְשִׁשִּׁ֥יםand sixty

    veshishimH8346 →59 times

  • כֹּ֖רcor[s] of

    korH3734 →9 times

  • קָֽמַח׃flour

    kamachH7058 →14 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About 1 Kings

The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.
The visit of the Queen of Sheba to King Solomon, Sir Edward John Poynter, 1890. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1504: “The Swift Camels” (lightly modernized text, CCEL edition); F. W. Farrar, The First Book of Kings (Expositor's Bible); John Gill, Exposition of the Old Testament (1748-1763) and Keil, The Books of the Kings.