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1 Kings 17:24

in 1 Kings 17

Then the woman said to Elijah, “Now I know that you are a man of God and that the word of the LORD from your mouth is truth.”

BSB

The same verse in ASV and KJV

ASV

And the woman said to Elijah, Now I know that thou art a man of God, and that the word of Jehovah in thy mouth is truth.

KJV

And the woman said to Elijah, Now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth.

This verse in 1 Kings 17

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The word of the Lord in thy mouth is truth - Three grand effects were produced by this temporary affliction: 1. The woman was led to examine her heart, and try her ways; 2. The power of God became highly manifest in the resurrection of the child; 3. She was convinced that the word of the Lord was truth, and that not one syllable of it could fall to the ground. Through a little suffering all this good was obtained. The subject in the fourth verse of this chapter deserves a more particular consideration.

This site's exposition

the soul of the child came into him again

on 1 Kings 17:22-24

The Lord hears, and the child's soul returns to him. Gill calls this the first instance in Scripture of anyone being raised from the dead, and notes that pagan literature's own tales of revived men are its later, lesser copy. Elijah carries the boy down and hands him to his mother with the plainest possible proof, see, thy son liveth, and her confession closes the chapter where it opened: now by this I know that thou art a man of God, and that the word of the Lord in thy mouth is truth, the same word that shut heaven at verse 1 now proven true over a single household.

This site's exposition

you are a man of God

Adam Clarke counts three results of the death and return of the boy: the widow searched her own heart, the power of God was shown, and she was convinced of the word of the LORD. At verse 18 she had called Elijah a man of God in fear. Now she says it in faith.

The record, by era

The Puritans and the Awakening2 voices

And the woman said to Elijah, now by this I know that thou art a man of God,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Thus his story begins with judgments and miracles, designed to awaken that stupid generation that had to deeply corrupted themselves. 1 And Elijah the Tishbite, who was of the inhabitants of Gilead, said unto Ahab, As the L ORD God of Israel liveth, before whom I stand, there shall not be dew nor rain these years, but according to my word.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַתֹּ֤אמֶרand she said

    vatomerH5595305 times

  • הָֽאִשָּׁה֙the woman

    haishahH802781 times

  • אֶל־to

    ʾel-H4135510 times

  • אֵ֣לִיָּ֔הוּElijah

    ʾeliyahuH45271 times

  • עַתָּה֙now

    ʾatahH6258433 times

  • זֶ֣הthis

    zehH20881180 times

  • יָדַ֔עְתִּיI know

    yada'tiH3045945 times

  • כִּ֛יthat

    kiH35884482 times

  • אִ֥ישׁ[are] a man of

    ʾishH3761663 times

  • אֱלֹהִ֖יםGod

    ʾelohimH4302601 times

  • אָ֑תָּהyou

    ʾatahH8591094 times

  • וּדְבַר־and [the] word of

    udevar-H16971440 times

  • יְהוָ֥הYahweh

    yahwehH30686520 times

  • בְּפִ֖יךָin mouth your

    befikhaH6310498 times

  • אֱמֶֽת׃ פ[is] truth

    ʾemetH571127 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 2:11

    Jesus performed this, the first of His signs, at Cana in Galilee. He thus revealed His glory, and His disciples believed in Him.

    it leads to

    • John 20:30–31

      Jesus performed many other signs in the presence of His disciples, which are not written in this book.

    • John 1:14

      The Word became flesh and made His dwelling among us. We have seen His glory, the glory of the one and only Son from the Father, full of grace and truth.

    • John 3:2

      He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were…

    • John 6:2

      A large crowd followed Him because they saw the signs He was performing on the sick.

  • Through

    John 3:2

    He came to Jesus at night and said, “Rabbi, we know that You are a teacher who has come from God. For no one could perform the signs You are doing if God were…

    it leads to

    • John 5:36

      But I have testimony more substantial than that of John. For the works that the Father has given Me to accomplish—the very works I am doing—testify about Me that the Father has sent Me.

    • Acts 10:38

      how God anointed Jesus of Nazareth with the Holy Spirit and with power, and how Jesus went around doing good and healing all who were oppressed by the devil, because God was with Him.

    • Acts 2:22

      Men of Israel, listen to this message: Jesus of Nazareth was a man certified by God to you by miracles, wonders, and signs, which God did among you through Him, as you yourselves know.

  • Through

    1 John 2:21

    I have not written to you because you lack knowledge of the truth, but because you have it, and because no lie comes from the truth.

    it leads to

    • 2 Peter 1:12

      Therefore I will always remind you of these things, even though you know them and are established in the truth you now have.

Where this verse is studied

On this page

Studies1

About 1 Kings

Elijah Raises the Son of the Widow of Zarephath — Gustave Doré, Doré's English Bible (1866), public domain
Elijah Raises the Son of the Widow of Zarephath — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.