1 John 5:8
in 1 John 5the Spirit, the water, and the blood—and these three are in agreement.
BSB
The same verse in ASV and KJV ▾
ASV
For there are three who bear witness, the Spirit, and the water, and the blood: and the three agree in one.
KJV
And there are three that bear witness in earth, the spirit, and the water, and the blood: and these three agree in one.
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This verse in 1 John 5
Commentary
20 notes on this verse"This is He that came by water and blood, Jesus Christ: not by water only, but by water and blood. And it is the Spirit that testifieth, because the Spirit is the truth, because there are three that bear witness, the Spirit, the water and the blood, and the three are one."
This site's exposition
three that testify
on 1 John 5:7-8
The King James text adds the Father, the Word, and the Holy Ghost, words absent from every Greek manuscript before the late Middle Ages. The Trinity rests on texts such as Matthew 28:19. Verse 8 names three witnesses.
This site's exposition
the Spirit, the water, and the blood
The water and the blood point to the baptism and the death of Jesus, and the Spirit gives a living witness now. The three agree in one testimony about the Son. Deuteronomy 19:15 settles a matter on the word of two or three witnesses.
The record, by era
The Church Fathers5 voices
For there are three that bear witness: the Spirit, the water, and the blood; and these three are one. Therefore, since three bear witness to Jesus' adoption, namely baptism, crucifixion, and resurrection, there is no uncertainty in the Lord's adoption: by which adoption He also …
What was it that flowed from Jesus' side if not the sacrament which believers receive? The Spirit, the blood and the water—the Spirit which he gave up, the blood and water which flowed from his side. The church is signified as being born from this blood and water.
I would not have thee mistake that place in the epistle of John the apostle where he saith, "There are three witnesses: the Spirit, and the water, and the blood: and the three are one." Lest haply thou say that the Spirit and the water and the blood are diverse substances, and yet it is said, "the three are one:" for this cause I have admonished thee, that thou mistake not the matter. For these are mystical expressions, in which the point always to be considered is, not what the actual things are, but what they denote as signs: since they are signs of things, and what they are in their essence is one thing, what they are in their signification another. If then we understand the things signified, we do find these things to be of one substance. Thus, if we should say, the rock and the water are one, meaning by the Rock, Christ; by the water, the Holy Ghost: who doubts that rock and water are two different substances? yet because Christ and the Holy Spirit are of one and the same nature, therefore when one says, the rock and the water are one, this can be rightly taken in this behalf, that these two things of which the nature is diverse, are signs of other things of which the nature is one.
Three things then we know to have issued from the Body of the Lord when He hung upon the tree: first, the spirit: of which it is written, "And He bowed the head and gave up the spirit:" then, as His side was pierced by the spear, "blood and water." Which three things if we look at as they are in themselves, they are in substance several and distinct, and therefore they are not one. But if we will inquire into the things signified by these, there not unreasonably comes into our thoughts the Trinity itself, which is the One, Only, True, Supreme God, Father and Son and Holy Ghost, of whom it could most truly be said, "There are Three Witnesses, and the Three are One:" so that by the term Spirit we should understand God the Father to be signified; as indeed it was concerning the worshipping of Him that the Lord was speaking, when He said, "God is a Spirit:" by the term, blood, the Son; because "the Word was made flesh:" and by the term water, the Holy Ghost; as, when Jesus spake of the water which He would give to them that thirst, the evangelist saith, "But this said He of the Spirit which they that believed on Him were to receive."
Moreover, that the Father, Son, and Holy Ghost are "Witnesses," who that believes the Gospel can doubt, when the Son saith, "I am one that bear witness of myself, and the Father that sent me, He beareth witness of me." Where, though the Holy Ghost is not mentioned, yet He is not to be thought separated from them. Howbeit neither concerning the Spirit hath He kept silence elsewhere, and that He too is a witness hath been sufficiently and openly shown. For in promising Him He said, "He shall bear witness of me." These are the "Three Witnesses, and the Three are One, because of one substance. But whereas, the signs by which they were signified came forth from the Body of the Lord, herein they figured the Church preaching the Trinity, that it hath one and the same nature: since these Three in threefold manner signified are One, and the Church that preacheth them is the Body of Christ.
12 more voices on this verse
The Church Fathers1 voice
A commentator
Clement of AlexandriaFrom the Latin Translation of Cassiodorus · Written before 215.
proposed
He says, "This is He who came by water and blood;" and again - "For there are three that bear witness, the spirit," which is life, "and the water," which is regeneration and faith, "and the blood," which is knowledge; "and these three are one." For in the Saviour are those saving virtues, and life itself exists in His own Son.
The Medieval Church2 voices
A commentator
BonaventureCollations on the Hexaemeron, Collation 8 · Written in the 13th century.
proposed
The incarnation cannot be known unless one is aware of the distinction of Persons. For if you do not know the Trinity, the Father could have been incarnated and have suffered as well as the Son: and this is Sabellianism and Patripassianism. Likewise, if you …
The three things are one because everything was accomplished by the one Christ.
The Puritans and the Awakening4 voices
The testimony of all is given on earth, not in heaven; but they who testify are part on earth, part in heaven. The witnesses who are on earth testify chiefly concerning his abode on earth, though not excluding his state of exaltation: the witnesses who are in heaven testify chiefly concerning his glory at God's right hand, though not excluding his state of humiliation.
Not the putting away of the filth of the flesh, but the answer of a good conscience towards God, 1 Pet. iii. 21 . [3.] The third witness is the blood; this he shed, and this was our ransom. This testifies for Jesus Christ, First, In that it sealed up and finished the sacrifices of the Old Testament, Christ, our Passover, was sacrificed for us.
And there are three that bear witness on earth,....
If any man love the world, the love of the Father is not in him. Grace be with you, and peace from God the Father, and from the Lord Jesus Christ, the Son of the Father, 2 John 3 . Then, [2.] The name the Word is known to be almost (if not quite) peculiar to this apostle.
The Nineteenth Century5 voices
The Spirit, and the water, and the blood - This verse is supposed to mean “the Spirit - in the word confirmed by miracles; the water - in baptism, wherein we are dedicated to the Son, (with the Father and the Holy Spirit), typifying his spotless purity, and the inward purifying of our nature; and the blood - represented in the Lord’s Supper, and applied to the consciences of believers: and all these harmoniously agree in the same testimony, that Jesus Christ is the Divine, the complete, the only Savior of the world.” - Mr. Wesley’s notes.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
By the baptism then received by Christ, and by His redeeming blood-shedding, and by that which the Spirit of God, whose witness is infallible, has effected, and still effects, by Him, the Spirit, the water, and the blood, unite, as the threefold witness, to verify His divine Messiahship [NEANDER].
‘There are three that bear witness on earth, the Spirit, and the water, and the blood: and these three agree in one.’’1 John 5:8. CHRISTIANITY PUTS FORTH very lofty claims. She claims to be the true faith, and the only true one. She avows her teachings to be divine, and therefore infallible; while for her great Teacher, the Son of God, she demands divine worship, and the unreserved confidence and obedience of men.
‘There are three that bear witness on earth, the Spirit, and the water, and the blood: and these three agree in one.’’1 John 5:8. CHRISTIANITY PUTS FORTH very lofty claims. She claims to be the true faith, and the only true one. She avows her teachings to be divine, and therefore infallible; while for her great Teacher, the Son of God, she demands divine worship, and the unreserved confidence and obedience of men. Her commands are issued to every creature, and though at present her authority is rejected by millions of mankind, she confidently looks forward to a time when truth shall obtain universal dominion, and Jesus the Lord shall take unto himself his great power and reign. Now, to justify such high claims, the gospel ought to produce strong evidence, and it does so. It does not lack for external evidences, these are abundant, and since many learned men have spent their lives in elaborating them, there is less need for me to attempt a summary of them. In these days scarce a stone is turned over among yonder eastern reins which does not proclaim the truth of the word of God, and the further men look into either history or nature, the more manifest is the truth of scriptural statements. The armoury of external evidences is well stored with weapons of proof. The gospel also bears within itself its own evidence, it has a self-proving power. It is so pure, so holy, so altogether above the inventive capacity of fallen man, that it must be of God. But neither with these external or internal evidences have we to do this morning, but I call your attention to the three witnesses which are spoken of in the text, three great witnesses still among us, whose evidence proves the truth of our religion, the dinning, of our Lord, and the future supremacy of the faith.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And there are three that bear witness in earth - This is a part of the text, which, if the reasoning above is correct, is to be omitted. The genuine passage reads, 1Jn 5:7, “For there are three that bear record (or witness, μαρτυροῦντες marturountes) - the Spirit, and the water, and the blood.” There is no reference to the fact that it is done “in earth.” The phrase was introduced to correspond with what was said in the interpolated passage, that there are three that bear record “in heaven.” The Spirit - Evidently the Holy Spirit. The assertion here is, that that Spirit bears witness to the fact that Jesus is the Son of God, 1Jn 5:5. The testimony of the Holy Spirit to this fact is contained in the following things: (1) He did it at the baptism of Jesus. Notes, Mat 3:16-17. (2) Christ was eminently endowed with the influences of the Holy Spirit; as it was predicted that the Messiah would be, and as it was appropriate he should be, Isa 11:2; Isa 61:1. Compare Luk 4:18; Notes, Joh 3:34. (3) The Holy Spirit bore witness to his Messiahship, after his ascension, by descending, according to his promise, on his apostles, and by accompanying the message which they delivered with saving power to thousands in Jerusalem, Acts 2. (4) He still bears the same testimony on every revival of religion, and in the conversion of every individual who becomes a Christian, convincing them that Jesus is the Son of God. Compare Joh 16:14-15. (5) He does it in the hearts of all true Christians, for “no man can say that Jesus is Lord but by the Holy Ghost,” 1Co 12:3. See the notes at that passage. The Spirit of God has thus always borne witness to the fact that Jesus is the Christ, and he will continue to do it to the end of time, convincing yet countless millions that he was sent from God to redeem and save lost people. And the water - See the notes at 1Jn 5:6. […]
The words behind it
15 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| τὸ | to | the | G3588 → | 19766 times |
| πνεῦμα | pneuma | Spirit | G4151 → | 378 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὸ | to | the | G3588 → | 19766 times |
| ὕδωρ | hudor | water | G5204 → | 76 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τὸ | to | the | G3588 → | 19766 times |
| αἷμα, | haima | blood — | G129 → | 97 times |
| καὶ | kai | and | G2532 → | 9120 times |
| οἱ | hoi | these | G3588 → | 19766 times |
| τρεῖς | treis | three | G5140 → | |
| εἰς | eis | in | G1519 → | 1755 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| ἕν | hen | one | G1520 → | |
| εἰσιν. | eisin | are. | G1510 → | 2333 times |
τὸthe
toG3588 →19766 times
πνεῦμαSpirit
pneumaG4151 →378 times
καὶand
kaiG2532 →9120 times
τὸthe
toG3588 →19766 times
ὕδωρwater
hudorG5204 →76 times
καὶand
kaiG2532 →9120 times
τὸthe
toG3588 →19766 times
αἷμα,blood —
haimaG129 →97 times
καὶand
kaiG2532 →9120 times
οἱthese
hoiG3588 →19766 times
τρεῖςthree
treisG5140 →
εἰςin
eisG1519 →1755 times
τὸ<the>
toG3588 →19766 times
ἕνone
henG1520 →
εἰσιν.are.
eisinG1510 →2333 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 8:16The Spirit Himself testifies with our spirit that we are God’s children.
it leads to
- 1 John 4:13
By this we know that we remain in Him, and He in us: He has given us of His Spirit.
- 2 Corinthians 1:22
placed His seal on us, and put His Spirit in our hearts as a pledge of what is to come.
- 2 Corinthians 5:5
And God has prepared us for this very purpose and has given us the Spirit as a pledge of what is to come.
- Ephesians 1:13
And in Him, having heard and believed the word of truth—the gospel of your salvation—you were sealed with the promised Holy Spirit,
- 1 John 4:13
Through
John 15:26When the Advocate comes, whom I will send to you from the Father—the Spirit of truth who proceeds from the Father—He will testify about Me.
it leads to
- John 14:26
But the Advocate, the Holy Spirit, whom the Father will send in My name, will teach you all things and will remind you of everything I have told you.
- John 14:16–17
And I will ask the Father, and He will give you another Advocate to be with you forever—
- John 16:13–15
However, when the Spirit of truth comes, He will guide you into all truth. For He will not speak on His own, but He will speak what He hears, and He will declare to…
- John 14:26
Through
1 Peter 3:21And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,
it leads to
- Mark 16:16
Whoever believes and is baptized will be saved, but whoever does not believe will be condemned.
- Mark 16:16
Where this verse is studied
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About 1 John

This page draws on 16 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, SERMONS 5.3; Augustine of Hippo, Ten Homilies on 1 John 10; Bonaventure, Collations on the Hexaemeron, Collation 8; Brooke Foss Westcott, The Epistles of St. John; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1187: “The Three Witnesses” (lightly modernized text, CCEL edition); Clement of Alexandria, From the Latin Translation of Cassiodorus; Ishodad of Merv, COMMENTARIES; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Leo the Great, LETTERS 28; Matthew Henry, Commentary on the Whole Bible and Oecumenius, Commentary on 1 John.
