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1 John 5:2

in 1 John 5

By this we know that we love the children of God: when we love God and keep His commandments.

BSB

The same verse in ASV and KJV ▾

ASV

Hereby we know that we love the children of God, when we love God and do his commandments.

KJV

By this we know that we love the children of God, when we love God, and keep his commandments.

This verse in 1 John 5

Commentary

15 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

By this we know that we love the children of God - Our love of God’s followers is a proof that we love God. Our love to God is the cause why we love his children, and our keeping the commandments of God is the proof that we love him.

This site's exposition

has been born of God

on 1 John 5:1-3

Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the Father also loves those born of Him. Love of God and of His children prove each other. His commandments are not burdensome, as Jesus called His yoke easy.

This site's exposition

By this we know that we love the children of God

Verse 1 said that love for God shows in love for His children. This verse turns the test around. Love for the children is proved genuine when it goes with love for God and obedience to Him.

The record, by era

The Church Fathers5 voices

A commentator

Oecumenius

Commentary on 1 John · Written before 550.

proposed

By this we know that we love the children of God, when we love God and keep his commandments. And John adds this persuasion: that whoever loves the one who created him loves also the one who is born of him. Then he uses a …

A commentator

Augustine of Hippo

Ten Homilies on 1 John 10 · Written in the 5th century.

proposed

"In this we know that we love the sons of God." What is this, brethren? Just now he was speaking of the Son of God, not of sons of God: lo, here one Christ was set before us to contemplate, and we were told, "Whosoever believeth that Jesus is the Christ is born of God: and every one that loveth Him that begat," i.e. the Father, "loveth Him also that is begotten of Him," i.e. the Son, our Lord Jesus Christ. And he goes on: "In this we know that we love the sons of God;" as if he had been about to say, "In this we know that we love the Son of God." He has said, "the sons of God," whereas he was speaking just before of the Son of God - because the sons of God are the Body of the Only Son of God, and when He is the Head, we the members, it is one Son of God.

A commentator

Augustine of Hippo

Ten Homilies on 1 John 10 · Written in the 5th century.

proposed

Therefore, he that loves the sons of God, loves the Son of God, and he that loves the Son of God, loves the Father; nor can any love the Father except he love the Son, and he that loves the sons, loves also the Son of God. What sons of God? The members of the Son of God. And by loving he becomes himself a member, and comes through love to be in the frame of the body of Christ, so there shall be one Christ, loving Himself. For when the members love one another, the body loves itself. "And whether one member suffer, all the members suffer with it; or one member be honored, all the members rejoice with it." And then he goes on to say, "Now ye are the body of Christ, and members."

A commentator

Augustine of Hippo

Ten Homilies on 1 John 10 · Written in the 5th century.

proposed

John was speaking just before of brotherly love, and said, "He that loveth not his brother whom he seeth, how can he love God whom he seeth not?" But if thou lovest thy brother, haply thou lovest thy brother and lovest not Christ? How should that be, when thou lovest members of Christ? When therefore thou lovest members of Christ, thou lovest Christ; when thou lovest Christ, thou lovest the Son of God; when thou lovest the Son of God, thou lovest also the Father. The love therefore cannot be separated into parts. Choose what thou wilt love; the rest follow thee. Suppose thou say, I love God alone, God the Father. Thou liest: if thou lovest, thou lovest Him not alone; but if thou lovest the Father, thou lovest also the Son.

A commentator

Augustine of Hippo

Ten Homilies on 1 John 10 · Written in the 5th century.

proposed

Behold, sayest thou, I love the Father, and I love the Son: but this only, the Father God and the Son God, our Lord Jesus Christ, who ascended into heaven, and sitteth at the right hand of the Father, that Word by which all things were made, and "the Word was made flesh, and dwelt in us:" this alone I love. Thou liest; for if thou lovest the Head, thou lovest also the members; but if thou lovest not the members, neither lovest thou the Head. Dost thou not quake at the voice uttered by the Head from Heaven on behalf of His members, "Saul, Saul, why persecutest thou ME?" The persecutor of His members He called His persecutor: His lover, the lover of His members. Now what are His members, ye know, brethren: none other than the Church of God.
7 more voices on this verse

The Church Fathers1 voice

A commentator

Augustine of Hippo

Ten Homilies on 1 John 10 · Written in the 5th century.

proposed

"In this we know that we love the sons of God, in that we love God." And how? Are not the sons of God one thing, God Himself another? But he that loves God, loves His precepts. And what are the precepts of God? "A new commandment give I unto you, that ye love one another." Let none excuse himself by another love, for another love; so and so only is it with this love: as the love itself is compacted in one, so all that hang by it doth it make one, and as fire melts them down into one. It is gold: the lump is molten and becomes some one thing. But unless the fervor of charity be applied, of many there can be no melting down into one. "That we love God," by this "know we that we love the sons of God."

The Medieval Church2 voices

A commentator

Bede

Commentary on the Catholic Epistles · Written before 735.

proposed

In this we know that we love the children of God, etc. Therefore, he alone is proven to love his neighbor rightly who is known to burn with the love of the Creator. And lest anyone deceive himself about the love of the Creator, professing …

A commentator

Theophylact of Ohrid

Commentary on 1 John · Written before 1107.

proposed

And this is said in confirmation of the above. If we received from the Teacher the commandment to love one another, then, without a doubt, if we believe that our Teacher Jesus is the Christ, and He is the Christ in the sense that He …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Our love to them appears to be sound and genuine when we love them not merely upon any secular account, as because they are rich, or learned, or kind to us, or of our denomination among religious parties; but because they are God's children, his regenerating grace appears in them, his image and superscription are upon them, and so in them God himself is loved.
By this we know that we are the children God,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

"Love to one's brother is prior, according to the order of nature (see on 1Jo 4:20); love to God is so, according to the order of grace (1Jo 5:2). At one time the former is more immediately known, at another time the latter, according as the mind is more engaged in human relations or in what concerns the divine honor" [ESTIUS].
By this we know that we love the children of God ... - This is repeating the same truth in another form. “As it is universally true that if we love Him who has begotten us, we shall also love His children, or our Christian brethren, so it is true also that if we love His children it will follow that we love Him.” In other places, the apostle says that we may know that we love God if we love those who bear His image, 1Jn 3:14. He here says, that there is another way of determining what we are. We may have undoubted evidence that we love God, and from that, as the basis of an argument, we may infer that we have true love to His children. Of the fact that we may have evidence that we love God, apart from that which we derive from our love to His children, there can be no doubt. We may be conscious of it; we may find pleasure in meditating on His perfections; we may feel sure that we are moved to obey Him by true attachment to Him, as a child may in reference to a father. But, it may be asked, how can it be inferred from this that we truly love His children? Is it not easier to ascertain this of itself than it is to determine whether we love God? Compare 1Jn 4:20. To this it may be answered, that we may love Christians from many motives: we may love them as personal friends; we may love them because they belong to our church, or sect, or party; we may love them because they are naturally amiable: but the apostle says here, that when we are conscious that an attachment does exist toward Christians, we may ascertain that it is genuine, or that it does not proceed from any improper motive, by the fact that we love God. We shall then love Him as His children, whatever other grounds of affection there may be toward them. And keep his commandments - See the notes at Joh 14:15.

The words behind it

18 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 John 2:5

    But if anyone keeps His word, the love of God has been truly perfected in him. By this we know that we are in Him:

    it leads to

    • John 14:23

      Jesus replied, “If anyone loves Me, he will keep My word. My Father will love him, and We will come to him and make Our home with him.

    • John 14:21

      Whoever has My commandments and keeps them is the one who loves Me. The one who loves Me will be loved by My Father, and I will love him and reveal Myself to him.”

    • 1 John 4:12–13

      No one has ever seen God; but if we love one another, God remains in us, and His love is perfected in us.

    • Luke 11:28

      But He replied, “Blessed rather are those who hear the word of God and obey it.”

  • Through

    1 John 4:21

    And we have this commandment from Him: Whoever loves God must love his brother as well.

    it leads to

    • Matthew 22:37–39

      Jesus declared, “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’

    • Leviticus 19:18

      Do not seek revenge or bear a grudge against any of your people, but love your neighbor as yourself. I am the LORD.

  • Through

    John 15:17

    This is My command to you: Love one another.

    it leads to

    • John 15:12

      This is My commandment, that you love one another as I have loved you.

    • 1 John 3:14–17

      We know that we have passed from death to life, because we love our brothers. The one who does not love remains in death.

Where this verse is studied

About 1 John

Saint John the Evangelist, El Greco and workshop, about 1605, Museo del Prado. Public domain.
Saint John the Evangelist, El Greco and workshop, about 1605, Museo del Prado. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Ten Homilies on 1 John 10; Bede, Commentary on the Catholic Epistles; Brooke Foss Westcott, The Epistles of St. John; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on 1 John; John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on 1 John and Theophylact of Ohrid, Commentary on 1 John.