1 John 5:19
in 1 John 5We know that we are of God, and that the whole world is under the power of the evil one.
BSB
The same verse in ASV and KJV ▾
ASV
We know that we are of God, and the whole world lieth in the evil one.
KJV
And we know that we are of God, and the whole world lieth in wickedness.
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This verse in 1 John 5
Commentary
18 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And we know that we are of God - We who are Christians. The apostle supposed that true Christians might have so clear evidence on that subject as to leave no doubt on their own minds that they were the children of God. Compare 1Jn 3:14; 2Ti 1:12. And the whole world - The term “world” here evidently means not the material world, but the people who dwell on the earth, including all idolaters, and all sinners of every grade and kind.
This site's exposition
anyone born of God does not keep on sinning
on 1 John 5:18-19
Verse 18 repeats the present tense of 3:9, beside the provision of 1:9 and 2:1. The oldest copies read the One who was born of God protects him, the Son keeping the believer. Meanwhile the whole world is under the power of the evil one.
This site's exposition
We know that we are of God
Believers know where they stand, even while the world around them lies in the evil one's grip. The certainty rests on God's work in them. Jesus prayed at John 17:15 that the Father would keep His own from the evil one.
The record, by era
The Church Fathers5 voices
For in the most general sense it holds good that it is apparently not possible for any man to remain altogether without experience of ill. For, as one says, "the whole world lieth in wickedness;" and again, "The most of the days of man are …
We know that we are of God, and the whole world lies under the sway of the wicked one. For unless it were so, since the world is established in evil (and the world refers to those who have not committed themselves to God through …
A commentator
Methodius of OlympusMethodius From the Discourse on the Resurrection · Written before 311.
proposed
As then, when the days of our present life shall fail, those good deeds of beneficence to which we have attained in this unrighteous life, and in this "world" which "lieth in wickedness," will receive our souls; so when this perishable life shall be dissolved, we shall have the habitation which is before the resurrection—that is, our souls shall be with God, until we shall receive the new house which is prepared for us, and which shall never fall.
The "world," that is, those who love the world, are subjected to evil. This includes everybody, because we are all born under sin, which traces its origin to the disobedience of Adam. Many heretics claim that there is a creator god who made the world …
A commentator
Clement of AlexandriaFrom the Latin Translation of Cassiodorus · Written before 215.
proposed
"And the whole word lies in the wicked one;" not the creation, but worldly men, and those who live according to their lusts.
10 more voices on this verse
The Medieval Church3 voices
Having taught us which sin is unto death and which is not unto death, he then indicates who can sin unto death, and says: one adopted by God can never be afflicted by sin, whether unto death or not unto death. For having once surrendered …
The world is subjected to the perversion which gives birth to sin, and because of that it is prone to the cultivation of evil things.
A commentator
BonaventureCollations on the Hexaemeron, Collation 5 · Written in the 13th century.
proposed
The fifth middle way is kindness, either in the form of the re-establishment of justice or in that of friendship, which has nothing of malice, but through which a man seeks someone else's good; and here it is necessary that reason be guided. Although the …
The Puritans and the Awakening2 voices
We know that we are children of God - By the witness and the fruit of his Spirit, chap. iii, 24. But the whole world - All who have not his Spirit, not only is "touched" by him, but by idolatry, fraud, violence lasciviousness, impiety, all manner of wickedness.
And we know that we are of God,....
The Nineteenth Century4 voices
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3161: “Positivism” (lightly modernized text, CCEL edition) · Written before 1892.
IT is remarkable how throughout the whole of John's Epistle he continually uses the word, "know." It has quite refreshed me to carefully read through the Epistle and to observe how, as the clock strikes the same note again and again, John seems to have kept to this monotone—"We know, we know, we know."
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
world lieth in wickedness--rather, "lieth in the wicked one," as the Greek is translated in 1Jo 5:18;
quarantine:debris (2026-07-29) — starts-lowercase
A commentator
Charles Spurgeon1834–1892
The Metropolitan Tabernacle Pulpit, Sermon No. 3161: “Positivism” (lightly modernized text, CCEL edition) · Written before 1892.
proposed
IT is remarkable how throughout the whole of John's Epistle he continually uses the word, "know." It has quite refreshed me to carefully read through the Epistle and to observe how, as the clock strikes the same note again and again, John seems to have kept to this monotone—"We know, we know, we know." In this age, when it is fashionable not to know anything, when the professedly learned would hold us in a state of perpetual doubt and our great poet tells us that there is more faith in honest doubt than in half the creeds—and everybody seems to be bewitched with what is called "modern thought"—it is quite cheering to one's ears and delicious to one's heart to hear the bell strike out again and again, "We know, we know, we know"! After all, there is something certain somewhere, some grip for our anchor, some foundation to build our eternal hopes upon—something that can be trusted, something besides cloud and will-o'-the wisps! "We know, we know, we know." Take your pencils and read through this first Epistle of John and underline the word, "know," and you will feel the force of our remark. Look at the second Chapter—"Hereby we do know that we know Him." "He that says I know Him." "Hereby know we that we are in Him." In the 13th verse we read, "Because you have known Him." "I write unto you, little children, because you have known the Father. I have written unto you, fathers, because you have known Him that is from the beginning." "We have an unction from the Holy One and you know all things." "I have not written unto you because you know not the Truth, but because you, knowi t, and that no lie is of the Truth." And so in the third Chapter, verse after verse.
We know that we are of God - Have the fullest proof of the truth of Christianity, and of our own reconciliation to God through the death of his Son. The whole world lieth in wickedness - Εν τῳ πονηρῳ κειται· Lieth in the wicked one - is embraced in the arms of the devil, where it lies fast asleep and carnally secure, deriving its heat and power from its infernal fosterer. What a truly awful state! And do not the actions, tempers, propensities, opinions and maxims of all worldly men prove and illustrate this? “In this short expression,” says Mr. Wesley, “the horrible state of the world is painted in the most lively colors; a comment on which we have in the actions, conversations, contracts, quarrels and friendships of worldly men.” Yes, their Actions are opposed to the law of God; their Conversations shallow, simulous, and false; their Contracts forced, interested, and deceitful; their Quarrels puerile, ridiculous, and ferocious; and their Friendships hollow, insincere, capricious, and fickle: - all, all the effect of their lying in the arms of the wicked one; for thus they become instinct with his own spirit: and because they are of their father the devil, therefore his lusts they will do.
Modern Voices1 voice
When people impute special vices to the Christian Church, they seem entirely to forget that the world (which is the only other thing there is) has these vices much more. The Church has been cruel; but the world has been much more cruel. The Church …
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| οἴδαμεν | oidamen | We know | ||
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἐκ | ek | of | G1537 → | 911 times |
| τοῦ | tou | <the> | G3588 → | 19766 times |
| θεοῦ | theou | God | G2316 → | 1312 times |
| ἐσμεν | esmen | we are | G1510 → | 2333 times |
| καὶ | kai | and | G2532 → | 9120 times |
| ὁ | ho | the | G3588 → | 19766 times |
| κόσμος | kosmos | world | G2889 → | 185 times |
| ὅλος | holos | whole | G3650 → | |
| ἐν | en | in | G1722 → | 2738 times |
| τῷ | to | the | G3588 → | 19766 times |
| πονηρῷ | ponero | evil [one] | G4190 → | 78 times |
| κεῖται. | keitai | lies. | G2749 → |
οἴδαμενWe know
oidamen
ὅτιthat
hotiG3754 →1292 times
ἐκof
ekG1537 →911 times
τοῦ<the>
touG3588 →19766 times
θεοῦGod
theouG2316 →1312 times
ἐσμενwe are
esmenG1510 →2333 times
καὶand
kaiG2532 →9120 times
ὁthe
hoG3588 →19766 times
κόσμοςworld
kosmosG2889 →185 times
ὅλοςwhole
holosG3650 →
ἐνin
enG1722 →2738 times
τῷthe
toG3588 →19766 times
πονηρῷevil [one]
poneroG4190 →78 times
κεῖται.lies.
keitaiG2749 →
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 4:4The god of this age has blinded the minds of unbelievers so they cannot see the light of the gospel of the glory of Christ, who is the image of God.
it leads to
- John 12:40
“He has blinded their eyes and hardened their hearts, so that they cannot see with their eyes, and understand with their hearts, and turn, and I would heal them.”
- Acts 26:18
to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and an inheritance among those sanctified…
- 2 Corinthians 3:14
But their minds were closed. For to this day the same veil remains at the reading of the old covenant. It has not been lifted, because only in Christ can it be removed.
- Isaiah 6:10
Make the hearts of this people calloused; deafen their ears and close their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn and be healed.”
- 2 Corinthians 4:6
For God, who said, “Let light shine out of darkness,” made His light shine in our hearts to give us the light of the knowledge of the glory of God in the face of…
- John 12:40
Through
Ephesians 2:2in which you used to walk when you conformed to the ways of this world and of the ruler of the power of the air, the spirit who is now at work in the…
it leads to
- John 12:31
Now judgment is upon this world; now the prince of this world will be cast out.
Reached by 2 separate paths from here.
- Ephesians 6:12
For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this world’s darkness, and against the spiritual forces of evil in the heavenly realms.
- John 12:31
Through
Galatians 1:4who gave Himself for our sins to rescue us from the present evil age, according to the will of our God and Father,
it leads to
- Matthew 20:28
just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”
- Matthew 20:28
Where this verse is studied
On this page
Studies4
On this chapter
About 1 John

This page draws on 17 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bonaventure, Collations on the Hexaemeron, Collation 5; Brooke Foss Westcott, The Epistles of St. John; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 3161: “Positivism” (lightly modernized text, CCEL edition); Clement of Alexandria, From the Latin Translation of Cassiodorus; Didymus the Blind, COMMENTARY ON 1 JOHN; Dionysius of Alexandria, The Gospel According to Luke; GK Chesterton, All Things Considered, A Dead Poet (1908); Ishodad of Merv, COMMENTARIES; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on 1 John; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Methodius of Olympus, Methodius From the Discourse on the Resurrection; Oecumenius, Commentary on 1 John and Theophylact of Ohrid, Commentary on 1 John.
