1 John 5:15
in 1 John 5And if we know that He hears us in whatever we ask, we know that we already possess what we have asked of Him.
BSB
The same verse in ASV and KJV ▾
ASV
and if we know that he heareth us whatsoever we ask, we know that we have the petitions which we have asked of him.
KJV
And if we know that he hear us, whatsoever we ask, we know that we have the petitions that we desired of him.
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This verse in 1 John 5
Commentary
13 notes on this verseA commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And if we know that he hear us - That is, if we are assured of this as a true doctrine, then, even though we may not “see” immediately that the prayer is answered, we may have the utmost confidence that it is not disregarded, and that it will be answered in the way best adapted to promote our good. The specific thing that we asked may not indeed be granted, (compare Luk 22:42; 2Co 12:8-9), but the prayer will not be disregarded, and the thing which is most for our good will be bestowed upon us.
This site's exposition
according to His will
on 1 John 5:14-15
Assurance gives boldness in prayer, the Greek parresia: If we ask anything according to His will, He hears us. The condition is agreement with God's will. Verse 15 draws the conclusion, we know that we already possess what we have asked of Him.
This site's exposition
we know that He hears us
Knowing that God hears a prayer is the same as knowing it is granted. The answer may come later, and the request is already received. The believer can rest in that before seeing the result.
The record, by era
The Church Fathers1 voice
And this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us in whatever we ask, we know that we have the requests that we have asked …
The Medieval Church2 voices
And we know that he hears us in whatever we ask, etc. He repeatedly emphasizes the same points previously stated, to encourage us to pray more energetically. But the objection remains that we should ask according to the will of our Creator. This can be …
Then he says that the sign of this undoubted faith is none other than the boldness which we find before Him through blameless faith, as we also said above, and that in turn the sign of such boldness is the obtaining of everything we ask. …
The Puritans and the Awakening2 voices
We have - Faith anticipates the blessings. The petitions which we asked of him - Even before the event. And when the event comes, we know it comes in answer to our prayer.
Direction in prayer in reference to the sins of others: If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for those that sin not unto death. There is a sin unto death: I do not say that he shall pray for it,
quarantine:scripture (2026-07-29) — scripture-overlap:88%@v14-16
5 more voices on this verse
The Puritans and the Awakening1 voice
And if we know that he hear us,....
The Nineteenth Century4 voices
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
hear--Greek, "that He heareth us." we have the petitions that we desired of him--We have, as present possessions, everything whatsoever we desired (asked) from Him. Not one of our past prayers offered in faith, according to His will, is lost.
quarantine:debris (2026-07-29) — starts-lowercase
THE beloved Apostle John here addresses himself to those who have believed on the Son of God. And having himself ascended the high hill of fellowship with Jesus, he labors to conduct his fellow Believers up three glorious ascents of the mount of God. I think I see before me now three shining ladders and with the Glory of God reflected from his brow, I see John, like an angel of God, conducting the Lord's Jacobs up the glittering rounds. The first ascent he would have them take is from faith to the full assurance of faith.
THE beloved Apostle John here addresses himself to those who have believed on the Son of God. And having himself ascended the high hill of fellowship with Jesus, he labors to conduct his fellow Believers up three glorious ascents of the mount of God. I think I see before me now three shining ladders and with the Glory of God reflected from his brow, I see John, like an angel of God, conducting the Lord's Jacobs up the glittering rounds. The first ascent he would have them take is from faith to the full assurance of faith. He writes to them as Believers and he says, "These things have I written unto you that believe on the name of the Son of God; that you may know that you have eternal life." As Believers, they had eternal life, for, "He that believes on the Son of God has everlasting life," and shall never come into condemnation. Yes, "He that lives and believes in Christ, though he were dead, yet should he live." But it is one thing to have eternal life and another thing to know that we have eternal life. In the third verse of the second chapter of this very Epistle, this Apostle draws a distinction between knowing Christ and knowing that we know Him, for he writes, "Hereby we do know that we know Him, if we keep His Commandments." A man may know Christ in his heart and yet at certain seasons, through weakness ofjudgment or stress of temptations, he may be cast into doubts as to whether he has any saving knowledge of the Lord Jesus at all. But he alone is happy, who, building upon the sure foundation of God's promise, gives all diligence to make his calling and election sure and enjoys an assured confidence of his interest in Christ. I know there are some who do not like us to draw any distinction between faith and assurance.
And if we know that he hear us - Seeing we are satisfied that he hears the prayer of faith, requesting the things which himself has promised; we know, consequently, that we have the petitions - the answer to the petitions, that we desired of him; for he cannot deny himself; and we may consider them as sure as if we had them; and we shall have them as soon as we plead for and need them. We are not to ask to-day for mercy that we now need, and not receive it till to-morrow, or some future time. God gives it to him who prays, when it is needful.
The words behind it
18 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| καὶ | kai | And | G2532 → | 9120 times |
| ἐὰν | ean | if | G1437 → | 352 times |
| οἴδαμεν | oidamen | we know | ||
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἀκούει | akouei | He hears | G191 → | 425 times |
| ἡμῶν | hemon | us | G3165 → | 1936 times |
| ὃ | ho | whatever | G3739 → | 1405 times |
| ἐὰν | ean | maybe | G1437 → | 352 times |
| αἰτώμεθα, | aitometha | we shall ask, | G154 → | 70 times |
| οἴδαμεν | oidamen | we know | ||
| ὅτι | hoti | that | G3754 → | 1292 times |
| ἔχομεν | echomen | we have | G2192 → | 707 times |
| τὰ | ta | the | G3588 → | 19766 times |
| αἰτήματα | aitemata | requests | G155 → | |
| ἃ | ha | that | G3739 → | 1405 times |
| ᾐτήκαμεν | etekamen | we have asked | G154 → | 70 times |
| ἀπ᾽ | ap᾽ | from | G575 → | 640 times |
| αὐτοῦ.¶ | autou | Him. | G846 → | 5565 times |
καὶAnd
kaiG2532 →9120 times
ἐὰνif
eanG1437 →352 times
οἴδαμενwe know
oidamen
ὅτιthat
hotiG3754 →1292 times
ἀκούειHe hears
akoueiG191 →425 times
ἡμῶνus
hemonG3165 →1936 times
ὃwhatever
hoG3739 →1405 times
ἐὰνmaybe
eanG1437 →352 times
αἰτώμεθα,we shall ask,
aitomethaG154 →70 times
οἴδαμενwe know
oidamen
ὅτιthat
hotiG3754 →1292 times
ἔχομενwe have
echomenG2192 →707 times
τὰthe
taG3588 →19766 times
αἰτήματαrequests
aitemataG155 →
ἃthat
haG3739 →1405 times
ᾐτήκαμενwe have asked
etekamenG154 →70 times
ἀπ᾽from
ap᾽G575 →640 times
αὐτοῦ.¶Him.
autouG846 →5565 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Mark 11:24Therefore I tell you, whatever you ask for in prayer, believe that you have received it, and it will be yours.
it leads to
- Matthew 21:22
If you believe, you will receive whatever you ask for in prayer.”
- 1 John 5:14–15
And this is the confidence that we have before Him: If we ask anything according to His will, He hears us.
- 1 John 3:22
and we will receive from Him whatever we ask, because we keep His commandments and do what is pleasing in His sight.
- James 1:5–6
Now if any of you lacks wisdom, he should ask God, who gives generously to all without finding fault, and it will be given to him.
- Matthew 18:19
Again, I tell you truly that if two of you on the earth agree about anything you ask for, it will be done for you by My Father in heaven.
- Matthew 21:22
Through
Proverbs 15:29The LORD is far from the wicked, but He hears the prayer of the righteous.
it leads to
- John 9:31
We know that God does not listen to sinners, but He does listen to the one who worships Him and does His will.
- Psalms 145:18–19
The LORD is near to all who call on Him, to all who call out to Him in truth.
- Proverbs 15:8
The sacrifice of the wicked is detestable to the LORD, but the prayer of the upright is His delight.
- John 9:31
Where this verse is studied
On this page
Studies4
On this chapter
About 1 John

This page draws on 11 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the New Testament; Bede, Commentary on the Catholic Epistles; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 596: “Praying And Waiting” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Oecumenius, Commentary on 1 John and Theophylact of Ohrid, Commentary on 1 John.
