1 Corinthians 14:28
in 1 Corinthians 14But if there is no interpreter, he should remain silent in the church and speak only to himself and God.
BSB
The same verse in ASV and KJV ▾
ASV
but if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
KJV
But if there be no interpreter, let him keep silence in the church; and let him speak to himself, and to God.
⋯
This verse in 1 Corinthians 14
Commentary
11 notes on this verseIf he does not have an interpreter, let him not speak in the church, lest he appear as a foreigner uttering what is incomprehensible and unintelligible to many. But if he is so vainglorious that he does not wish to be silent, then let him …
This site's exposition
If any man speak in an unknown tongue, let it be by two, or at the most by three
on 1 Corinthians 14:27-28
If any man speak in an unknown tongue, let it be by two, or at the most by three, and that by course; and let one interpret: the first concrete rule caps how many may speak in tongues in a single meeting and requires them to take turns rather than speak together, with interpretation required for each. Verse 28 gives the rule its enforcement, if there be no interpreter, let him keep silence in the church, and let him speak to himself, and to God, the gift not extinguished but redirected to private prayer when the assembly has no means to understand it. The bench reads the private option as evidence Paul never doubted the tongue itself was real prayer, only that it had no business filling public time nobody present could follow.
The record, by era
The Church Fathers2 voices
A commentator
Severian of GabalaPAULINE COMMENTARY FROM THE GREEK CHURCH · Written before 425.
proposed
The person who speaks in the Holy Spirit speaks when he chooses to do so and then can be silent, like the prophets. But those who are possessed by an unclean spirit speak even when they do not want to. They say things that they …
"And if any man speaketh in a tongue, let it be by two, or at the most by three, and that in turn; and let one interpret. But if there be no interpreter, let him keep silence in the Church; and let him speak to himself, and to God." What sayest thou, tell me? Having spoken so much of tongues, that the gift is a thing unprofitable, a thing superfluous, if it have no interpreter, dost thou command again to speak with tongues? I do not command, saith he, neither do I forbid; as when he saith, "if any of them that believe not bid you to a feast and ye be disposed to go," he saith it not laying down a law for them to go, but not hindering them: so likewise here. "And let him speak. to himself and to God." If he endure not to be silent, saith he, but is so ambitious and vain-glorious, "let him speak by himself." And thus, by the very fact of so permitting, he greatly checked and put them to shame. Which he doth also elsewhere, discoursing of converse with a wife and saying, "But this I say because of your incontinency." But not so did he speak, when he was discoursing of prophecy. How then? In a tone of command and legislation: "Let the prophets speak, two or three." And he no where here seeks the interpreter, nor doth he stop the mouth of him that prophesies as under the former head, saying, "If there be no interpreter, let him keep silence;" because in fact he who speaks in a tongue is not sufficient of himself. Wherefore if any hath both gifts, let him speak. But if he hath not, yet wish to speak, let him do so with the interpreter's aid. For the prophet is an interpreter, but of God; whereas thou art of man. "But if there be no interpreter, let him keep silence:" for nothing ought to be done superfluously, nothing for ambition. Only "let him speak to himself and to God;" i.e., mentally, or quietly and without noise: at least, if he will speak. […]
The Medieval Church1 voice
Then when he says: But if there is no one to interpret, he shows when tongues should not be used, saying that they should speak in parts and one should interpret. But if there is no one to interpret, one who has the gift of …
The Puritans and the Awakening2 voices
), some other interpreter besides himself, who spoke; for to speak in an unknown tongue what he himself was afterwards to interpret could only be for ostentation. But, if another were present who could interpret, two miraculous gifts might be exercised at once, and thereby the church edified, and the faith of the hearers confirmed at the same time.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
), that is (as I think) in private, at home; for all who are present at public worship should join in it, and not be at their private devotions in public assemblies. Solitary devotions are out of time and place when the church has met for social worship.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
4 more voices on this verse
The Puritans and the Awakening2 voices
But if there be no interpreter,....
He forbids women speaking in the church; and closes this subject by requiring them to perform every thing in the public worship with order and decency,
The Nineteenth Century2 voices
But if there be no interpreter - If there be none present who can give the proper sense of this Hebrew reading and speaking, then let him keep silence, and not occupy the time of the Church, by speaking in a language which only himself can understand.
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
But if there be no interpreter - If there be no one present who has the gift of interpretation. And let him speak to himself and to God - See the note at 1Co 14:2, note at 1Co 14:4. Let him commune with himself, and with God; let him meditate on the truths which are revealed to him, and let him in secret express his desires to God.
The words behind it
14 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἐὰν | ean | If | G1437 → | 352 times |
| δὲ | de | however | G1161 → | 2765 times |
| μὴ | me | not | G3361 → | 1066 times |
| ᾖ | e | there shall be | G1510 → | 2333 times |
| διερμηνευτής, | diermeneutes | an interpreter, | G1328 → | |
| σιγάτω | sigato | he should be silent | G4601 → | 9 times |
| ἐν | en | in | G1722 → | 2738 times |
| ἐκκλησίᾳ, | ekklesia | [the] church, | G1577 → | 113 times |
| ἑαυτῷ | he'auto | to himself | G1438 → | 322 times |
| δὲ | de | then | G1161 → | 2765 times |
| λαλείτω | laleito | he should speak | G2980 → | 294 times |
| καὶ | kai | and | G2532 → | 9120 times |
| τῷ | to | <the> | G3588 → | 19766 times |
| θεῷ. | theo | to God. | G2316 → | 1312 times |
ἐὰνIf
eanG1437 →352 times
δὲhowever
deG1161 →2765 times
μὴnot
meG3361 →1066 times
ᾖthere shall be
eG1510 →2333 times
διερμηνευτής,an interpreter,
diermeneutesG1328 →
σιγάτωhe should be silent
sigatoG4601 →9 times
ἐνin
enG1722 →2738 times
ἐκκλησίᾳ,[the] church,
ekklesiaG1577 →113 times
ἑαυτῷto himself
he'autoG1438 →322 times
δὲthen
deG1161 →2765 times
λαλείτωhe should speak
laleitoG2980 →294 times
καὶand
kaiG2532 →9120 times
τῷ<the>
toG3588 →19766 times
θεῷ.to God.
theoG2316 →1312 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About 1 Corinthians

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Charles Hodge, An Exposition of the First Epistle to the Corinthians; John Chrysostom, Homily on 1 Corinthians 36; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Severian of Gabala, PAULINE COMMENTARY FROM THE GREEK CHURCH; Theophylact of Ohrid, Commentary on 1 Corinthians and Thomas Aquinas, Commentary on 1 Corinthians.
