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1 Corinthians 1:6

in 1 Corinthians 1

because our testimony about Christ was confirmed in you.

BSB

The same verse in ASV and KJV ▾

ASV

even as the testimony of Christ was confirmed in you:

KJV

Even as the testimony of Christ was confirmed in you:

This verse in 1 Corinthians 1

Commentary

15 notes on this verse

A commentator

Origen of Alexandria

COMMENTARY ON 1 CORINTHIANS 1.2.35-40 · Written before 253.

The testimony of Christ is confirmed in us if we can say, like the apostle Paul, "I am persuaded that neither life nor death etc. can separate us from the love of God in Christ Jesus our Lord" [Rom 8:38-39]. But if we are upset by every little thing that happens, then Christ's testimony has not been confirmed in us at all.

This site's exposition

I always thank my God for you

on 1 Corinthians 1:4-9

Paul gives thanks before naming any fault, for the grace He has given you in Christ Jesus. He names gifts of all speech and all knowledge, the same gifts corrected in chapters 12 to 14.

This site's exposition

testimony about Christ was confirmed

The testimony is the gospel Paul preached, and Wesley holds that the gifts following it confirmed it among the Corinthians. Their faith came by Paul's hand.

The record, by era

The Church Fathers2 voices

A commentator

John Chrysostom

Homily on 1 Corinthians 2 · Written before 407.

proposed

"Even as the testimony of Christ was confirmed in you." Under the color of praises and thanksgiving he touches them sharply. "For not by heathen philosophy," saith he, "neither by heathen discipline, but the grace of God, and by the riches, by and the knowledge, and the word given by Him, were you enabled to learn the doctrines of the truth, and to be confirmed unto the testimony of the Lord; that is, unto the Gospel. For ye had the benefit of many signs, many wonders unspeakable grace, to make you receive the Gospel. If therefore ye were established by signs and grace, why do ye waver?" Now these are the words of one both reproving, and at the same time prepossessing them in his favor.

A commentator

Ambrosiaster

COMMENTARY ON PAUL'S EPISTLES · Written before 384.

proposed

The testimony of Christ has been confirmed in them because they have been strengthened by their faith. They had come to put no trust in human things. Rather, all their hope was in Christ, for they were ensnared neither by pleasure nor by the enticements …

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on 1 Corinthians · Written before 1107.

proposed

For the word stands in place of: "through which" (δι᾿ ων). Through the word, he says, and knowledge, by which you were enriched, the "testimony," that is, the preaching about Christ, was confirmed in you; for you received this preaching not through outward wisdom, but …

A commentator

Thomas Aquinas

Commentary on 1 Corinthians · Written before 1274.

proposed

Secondly, he shows their correctness when he says: even as the testimony to Christ was confirmed among you. For the utterance of doctrine would not be correct or knowledge correct, if it disagreed with the testimony of Christ or if Christ's testimony did not have …

The Puritans and the Awakening1 voice

Even as the testimony of Christ was confirmed in you. By "the testimony of Christ" is meant the Gospel of Christ, which bears a testimony to his deity, his incarnation, his obedience, sufferings, and death, his resurrection from the dead, ascension to heaven, session at God's right hand, and intercession for the saints; to redemption by his blood, justification by his righteousness, pardon and atonement of sin by his sacrifice, and complete salvation by his obedience and death.
7 more voices on this verse

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

4 ), so that the more plentifully they were poured forth on any church the more full attestation was given to that doctrine which was delivered by the apostles, the more confirming evidence they had of their divine mission. And it is no wonder that when they had such a foundation for their faith they should live in expectation of the coming of their Lord Jesus Christ,

quarantine:debris (2026-07-29) — leading-citation-number+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the New Testament (1755)

proposed

The testimony of Christ - The gospel. Was confirmed among you - By these gifts attending it. They knew they had received these by the hand of Paul: and this consideration was highly proper, to revive in them their former reverence and affection for their spiritual father.

The Nineteenth Century5 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

As the testimony of Christ, etc. - The testimony of Christ is the Gospel which the apostle had preached, and which had been confirmed by various gifts of the Holy Spirit, and miracles wrought by the apostle.
IT is not always the most gifted church which is in the most healthy state. A church may have many rich, influential, or learned members—many that have the gift of utterance and understand all sciences—yet that church may be in an unhealthy condition. Such was the case with the church at Corinth.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

According as the testimony of (of, and concerning) Christ (who is both the object and author of this testimony [BENGEL]; 2Ti 1:8) was confirmed among [ALFORD] you; that is, by God, through my preaching and through the miracles accompanying it (1Co 12:3;

quarantine:debris (2026-07-29) — unbalanced-parens

IT is not always the most gifted church which is in the most healthy state. A church may have many rich, influential, or learned members—many that have the gift of utterance and understand all sciences—yet that church may be in an unhealthy condition. Such was the case with the church at Corinth. Paul, in the opening of his Epistle, tells them that he thanks God always on their behalf for the Grace of God given unto them by Christ Jesus, that in everything they were enriched in all utterance and in all knowledge, so that they were behind in no gift, waiting for the coming of our Lord Jesus Christ. The Corinthians were what we would call, nowadays, judging them by the usual standard, a first-class church. They had many who understood much of the learning of the Greeks. They were men of classic taste and men of good understanding, men of profound knowledge and yet, in spiritual health, that church was one of the worst in all Greece and, perhaps, in the world! Among the whole of them, you could not find another church sunk so low as this one, although it was the most gifted. What should this teach us? Should it not show us that gifts are nothing unless they are laid on the altar of God? That it is nothing to have the gift of oratory? That it is nothing to have the power of eloquence? That it is nothing to have learning, that it is nothing to have influence unless they all be dedicated to God and consecrated to His service? I said, "it is nothing"—I mean, it is nothing good. Alas, it is worse than nothing good—it is something evil, it is something dreadful, it is something terrible for a man to have these gifts and yet to misuse them, for they shall only furnish fuel for a fiercer flame than he would have endured had he not possessed such abilities! He who buries his ten talents may well expect to be given over to the tormentor.
Even as - Καθώς Kathōs. The force of this expression seems to be this, “The gospel of Christ was at first established among you by means of the miraculous endowments of the Holy Spirit. Those same endowments are still continued among you, and now furnish evidence of the divine favor, and of the truth of the gospel to you, ‘even as’ - that is, in the same measure as they did when the gospel was first preached.” The power to speak with tongues, etc. 1 Cor. 14 would be a “continued miracle,” and would be a demonstration to them then of the truth of Christianity as it was at first. The testimony of Christ - The gospel. It is here called “the testimony of Christ,” because it bore witness to Christ - to his divine nature, his miracles, his Messiahship, his character, his death, etc. The message of the gospel consists in bearing witness to Christ and his work; see 1Co 15:1-4; 2Ti 1:8. Was confirmed - Was established, or proved. It was proved to be divine, by the miraculous attestations of the Holy Spirit. It was confirmed, or made certain to their souls by the agency of the Holy Spirit, sealing it on their hearts. The word translated “confirmed” ἐβεβαιώθη ebebaiōthē, is used in the sense of establishing, confirming, or demonstrating by miracles, etc.; in Mar 16:20; compare Heb 13:9; Php 1:7. In you - ἐν ὑμῖν en humin. Among you as a people, or in your hearts. Perhaps the apostle intends to include both. The gospel had been established among them by the demonstrations of the agency of the Spirit in the gift of tongues, and had at the same time taken deep root in their hearts, and was exerting a practical influence on their lives.

The words behind it

8 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Timothy 1:8

    So do not be ashamed of the testimony of our Lord, or of me, His prisoner. Instead, join me in suffering for the gospel by the power of God.

    it leads to

    • Romans 1:16

      I am not ashamed of the gospel, because it is the power of God for salvation to everyone who believes, first to the Jew, then to the Greek.

    • Mark 8:38

      If anyone is ashamed of Me and My words in this adulterous and sinful generation, the Son of Man will also be ashamed of him when He comes in His Father’s glory with the…

    • 2 Timothy 4:5

      But you, be sober in all things, endure hardship, do the work of an evangelist, fulfill your ministry.

    • 1 Peter 4:13–15

      But rejoice that you share in the sufferings of Christ, so that you may be overjoyed at the revelation of His glory.

    • 2 Timothy 1:12

      For this reason, even though I suffer as I do, I am not ashamed; for I know whom I have believed, and I am convinced that He is able to guard what I have…

  • Through

    Revelation 19:10

    So I fell at his feet to worship him. But he told me, “Do not do that! I am a fellow servant with you and your brothers who rely on the testimony of Jesus.…

    it leads to

    • Acts 10:25–26

      As Peter was about to enter, Cornelius met him and fell at his feet to worship him.

    • Revelation 22:8–9

      And I am John, who heard and saw these things. And when I had heard and seen them, I fell down to worship at the feet of the angel who had shown me these…

  • Through

    1 Timothy 2:6

    who gave Himself as a ransom for all—the testimony that was given at just the right time.

    it leads to

    • Matthew 20:28

      just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

Where this verse is studied

About 1 Corinthians

The Last Supper, Leonardo da Vinci, 1495 to 1498. Public domain.
The Last Supper, Leonardo da Vinci, 1495 to 1498. Public domain.
This page draws on 13 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrosiaster, COMMENTARY ON PAUL'S EPISTLES; Charles Hodge, An Exposition of the First Epistle to the Corinthians; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2875: “Confirming the Witness of Christ” (lightly modernized text, CCEL edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Chrysostom, Homily on 1 Corinthians 2; John Gill, Exposition of the New Testament (1746-1748); John Wesley, Explanatory Notes upon the New Testament; Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, COMMENTARY ON 1 CORINTHIANS 1.2.35-40; Theophylact of Ohrid, Commentary on 1 Corinthians and Thomas Aquinas, Commentary on 1 Corinthians.