1 Corinthians 1:15
in 1 Corinthians 1so no one can say that you were baptized into my name.
BSB
The same verse in ASV and KJV ▾
ASV
lest any man should say that ye were baptized into my name.
KJV
Lest any should say that I had baptized in mine own name.
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This verse in 1 Corinthians 1
Commentary
9 notes on this verseI say this not because it was actually so, but out of fear that the disease might reach such a degree. For if division arose when baptism was performed by insignificant people, then if I, who preached baptism, had baptized, some would certainly have agreed …
This site's exposition
I thank God that I did not baptize any of you
on 1 Corinthians 1:14-16
Paul is glad he baptized only Crispus and Gaius at Corinth, so no one can say that you were baptized into my name. By his own example he takes away the ground for a following built on the minister who baptized.
This site's exposition
baptized into my name
Paul wanted no one to claim he had gathered disciples to himself. Clarke notes that careless observers could have mistaken baptism at his hands for enrolment in his party.
The record, by era
The Church Fathers1 voice
"I thank God that I baptized none of you but Crispus and Gaius." "Why are you elate at having baptized, when I for my part even give thanks that I have not done so!" Thus saying, by a kind of divine art he does away with their swelling pride upon this point; not with the efficacy of the baptism, (God forbid,) but with the folly of those who were puffed up at having been baptizers: first, by showing that the Gift is not theirs; and, secondly, by thanking God therefore. For Baptism truly is a great thing: but its greatness is not the work of the person baptizing, but of Him who is invoked in the Baptism: since to baptize is nothing as regards man's labor, but is much less than preaching the Gospel. Yea, again I say, great indeed is Baptism, and without baptism it is impossible to obtain the kingdom. Still a man of no singular excellence is able to baptize, but to preach the Gospel there is need of great labor. He states also the reason, why he giveth thanks that he had baptized no one. What then is this reason? "Lest anyone should say that ye were baptized into my own name." Why, did he mean that they said this in those other cases? Not at all; but, "I fear," saith he, "lest the disease should proceed even to that. For if, when insignificant persons and of little worth baptize, a heresy ariseth, had I, the first announcer of Baptism, baptized many, it was likely that they forming a party, would not only call themselves by my name, but also ascribe the Baptism to me." For if from the inferiors so great an evil arose, from those of higher order it would perhaps have gone on to something far more grievous.
The Medieval Church1 voice
But because thanksgiving has no place except for blessings received, the Apostle shows why he gives thanks in this case when he continues: lest anyone should say that you were baptized in my name. For holy men desire that their good deeds not be taken …
The Puritans and the Awakening2 voices
Lest any should say that I had baptized in my own name. The Alexandrian copy, and some others, and the Vulgate Latin version, read, "lest anyone should say that ye were baptized in my name"; and the Ethiopic version renders it, "that ye might not say we have been baptized in his name".
The manner wherein he preached the gospel, and the different success of it, with an account how admirably it was fitted to bring glory to God and beat down the pride and vanity of men,
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
Lest any should say - Lest any of those who had been baptized should pervert his design, and say that Paul had baptized them unto himself; or, lest any others should, with any appearance of truth, say that he had sought to make disciples to himself. The Ethiopic version renders this, “that ye should not say we were baptized in his name.” Many of the ancient mss. read this, “test any should say that ‘ye were baptized’ into my name.” Mill.
1 more voice on this verse
The Nineteenth Century1 voice
Lest any should say, etc. - He was careful not to baptize, lest it should be supposed that he wished to make a party for himself; because superficial observers might imagine that he baptized them into his own name - to be his followers, though he baptized them into the name of Christ only. Instead of εβαπτισα, I have baptized, the Codex Alexandrinus, the Codex Ephraim, and several others, with the Coptic, Sahidic, later Syriac in the margin, Armenian, Vulgate, some copies of the Itala, and several of the fathers, read εβαπτισθητε, ye were baptized. And if we read ἱνα, so that, instead of lest, the sentence will stand thus: So that no one can say that ye were baptized into my name. This appears to be the true reading, and for it Bp. Pearce offers several strong arguments.
The words behind it
10 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἵνα | ina | so that | G2443 → | 668 times |
| μή | me | not | G3361 → | 1066 times |
| τις | tis | anyone | G5100 → | 528 times |
| εἴπῃ | eipe | may say | G2036 → | 925 times |
| ὅτι | hoti | that | G3754 → | 1292 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὸ | to | <the> | G3588 → | 19766 times |
| ἐμὸν | emon | my | G1473 → | 839 times |
| ὄνομα | onoma | name | G3686 → | 227 times |
| ἐβαπτίσθητε. | ebaptisthete | you were baptized. | G907 → | 76 times |
ἵναso that
inaG2443 →668 times
μήnot
meG3361 →1066 times
τιςanyone
tisG5100 →528 times
εἴπῃmay say
eipeG2036 →925 times
ὅτιthat
hotiG3754 →1292 times
εἰςinto
eisG1519 →1755 times
τὸ<the>
toG3588 →19766 times
ἐμὸνmy
emonG1473 →839 times
ὄνομαname
onomaG3686 →227 times
ἐβαπτίσθητε.you were baptized.
ebaptistheteG907 →76 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Corinthians 11:2I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ.
it leads to
- Hosea 2:19–20
So I will betroth you to Me forever; I will betroth you in righteousness and justice, in loving devotion and compassion.
- Ephesians 5:26–27
to sanctify her, cleansing her by the washing with water through the word,
- Isaiah 54:5
For your husband is your Maker—the LORD of Hosts is His name—the Holy One of Israel is your Redeemer; He is called the God of all the earth.
- Hosea 2:19–20
Through
John 7:18He who speaks on his own authority seeks his own glory, but He who seeks the glory of the One who sent Him is a man of truth; in Him there is no falsehood.
it leads to
- John 5:41
I do not accept glory from men,
- 1 Corinthians 10:31–33
So whether you eat or drink or whatever you do, do it all to the glory of God.
- Philippians 2:3–5
Do nothing out of selfish ambition or empty pride, but in humility consider others more important than yourselves.
- John 13:31–32
When Judas had gone out, Jesus said, “Now the Son of Man is glorified, and God is glorified in Him.
- John 8:49–50
“I do not have a demon,” Jesus replied, “but I honor My Father, and you dishonor Me.
- John 5:41
Where this verse is studied
On this page
Studies10
On this verse
About 1 Corinthians

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the First Epistle to the Corinthians; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Chrysostom, Homily on 1 Corinthians 3; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on 1 Corinthians and Thomas Aquinas, Commentary on 1 Corinthians.
