MannaFest

From Nave’s Topical Bible

Sodom

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 27
    Passages listed
  • 12
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (27)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 10:19

    and the borders of Canaan extended from Sidon toward Gerar as far as Gaza, and then toward Sodom, Gomorrah, Admah, and Zeboiim, as far as Lasha.

    Commentary on Genesis 10:191 voice
    (Verse 19.) And the boundary of the Canaanites was from Sidon, as you come to Gerar, as far as Gomorrah, and Admah, and Zeboiim, to Lasha. These are the cities of Sidon and Gerar, and Sodom and Gomorrah, and Admah and Zeboiim, which are known to all, but it is important to note that Lasha itself is now called Callirhoe, where the hot springs flow into the Dead Sea.

    Jerome· Hebrew Questions on Genesis, 420Patristic

    Everything gathered on Genesis 10:19

    Verse page →Original language →

  2. Genesis 13:10

    And Lot looked out and saw that the whole plain of the Jordan, all the way to Zoar, was well watered like the garden of the LORD, like the land of Egypt. (This was before the LORD destroyed Sodom and Gomorrah.)

    Commentary on Genesis 13:101 voice
    Haughtiness is the companion of those who deviate from the truth. In fact, as Abraham was quite humble in that he offered the choice, so Lot was rather insolent in presuming to choose. Virtue humbles itself, whereas wickedness becomes arrogant. Lot should rather have relied on one more wise than he, to be on the safe side. Indeed, he did not have the knowledge to make a choice.

    Ambrose of Milan· ON ABRAHAM 2.6.33, 397Patristic

    Everything gathered on Genesis 13:10

    Verse page →Original language →

  3. Genesis 13:12

    Abram lived in the land of Canaan, but Lot settled in the cities of the plain and pitched his tent toward Sodom.

    Commentary on Genesis 13:121 voice
    Abram dwelt in the land of Canaan,.... In that part of the land strictly so called, where the family of the Canaanites had their abode; for otherwise taking Canaan in a more general sense, the plain of Jordan, and cities of Sodom and Gomorrah, were in the land of Canaan.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Genesis 13:12

    Verse page →Original language →

  4. Genesis 13:13

    But the men of Sodom were wicked, sinning greatly against the LORD.

    Commentary on Genesis 13:131 voice
    (Verse 13) And the men of Sodom were wicked and sinners before God exceedingly. This addition, "before God," is superfluous in the Septuagint interpreters, since the inhabitants of Sodom were wicked and sinners among all people. However, a person is said to be a sinner before God, who can appear righteous among people, just as it is declared in the proclamation of Zachariah and Elizabeth that they were both righteous before God (Luke 1:6). And in the Psalter it is said: 'No living creature shall be justified in your sight.' (Ps. 142:2)

    Jerome· Hebrew Questions on Genesis, 420Patristic

    Everything gathered on Genesis 13:13

    Verse page →Original language →

  5. Genesis 14:1–12

    In those days Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goiim

    Commentary on Genesis 14:1–121 voice
    Now it came to pass in those days that Amraphel, king of Shinar, Ariok, king of Pontus, Chodorlahomor, king of the Elamites, and Thadat, king of the nations, made war against Bera, king of Sodom, and against Birsha, king of Gomorrah, and the rest. It …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    Everything gathered on Genesis 14:1–12

    Verse page →Original language →

  6. Genesis 18:16–33

    When the men got up to leave, they looked out over Sodom, and Abraham walked along with them to see them off.

    Commentary on Genesis 18:16–331 voice
    After the three men promised Sarah fruit, "they arose, and they looked toward Sodom." It was not revealed to Sarah that they were going to Sodom lest, on the same day that they had given her joy in the promise that a son was to …

    Ephrem the Syrian· COMMENTARY ON GENESIS 16:1, 373Patristic

    Everything gathered on Genesis 18:16–33

    Verse page →Original language →

  7. Genesis 19:1–29

    Now the two angels arrived at Sodom in the evening, and Lot was sitting in the gateway of the city. When Lot saw them, he got up to meet them, bowed facedown,

    Commentary on Genesis 19:1–291 voice
    Lot was not inside Sodom "but at the gate." I might have said, just as Abraham was sitting outside his tent, out of hospitality, even at an inconvenient time (for it was the middle of the day) on the lookout for travelers, so his relative and the imitator of his morality "was sitting at the gate" ready to invite those passing through the land, even though evening had now come. For he surely knew the impiety of the Sodomites and that there was no rest for the stranger in that place.

    Origen of Alexandria· SELECTIONS ON GENESIS, 253Patristic

    Everything gathered on Genesis 19:1–29

    Verse page →Original language →

  8. Genesis 19:4–13

    Before they had gone to bed, all the men of the city of Sodom, both young and old, surrounded the house.

    Commentary on Genesis 19:4–131 voice
    But before they lay down, the men of the city, both young and old, all the people to the last man, surrounded the house; and they called to Lot and said to him: Where are the men who came to you tonight? Bring them out …

    Bede· Commentary on Genesis (Hexaemeron), 735Patristic

    Everything gathered on Genesis 19:4–13

    Verse page →Original language →

  9. Deuteronomy 23:17

    No daughter or son of Israel is to be a shrine prostitute.

    Commentary on Deuteronomy 23:171 voice
    There shall be no whore of the daughters of Israel,.... The word for "whore" is "kedeshah", which properly signifies an "holy" one; and here, by an antiphrasis, an unholy, an impure person, one that is defiled by man; See Gill on Gen 38:

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Deuteronomy 23:17

    Verse page →Original language →

  10. Deuteronomy 29:23

    All its soil will be a burning waste of sulfur and salt, unsown and unproductive, with no plant growing on it, just like the destruction of Sodom and Gomorrah, Admah and Zeboiim, which the LORD overthrew in His fierce anger.

    Commentary on Deuteronomy 29:231 voice
    He pretends then that he does not see your future so that he may preserve your self-determination by not foretelling or foreknowing whether you will repent or not. So he says to the prophet, "Speak, perhaps they will repent." You will find numerous other passages where Scripture talks about God "taking on the manners of" man. If you hear of the anger of God and his wrath, do not suppose that anger and wrath are passions of God.

    Origen of Alexandria· HOMILIES ON JEREMIAH 18.6.7, 253Patristic

    Everything gathered on Deuteronomy 29:23

    Verse page →Original language →

  11. Deuteronomy 32:32

    But their vine is from the vine of Sodom and from the fields of Gomorrah. Their grapes are poisonous; their clusters are bitter.

    Commentary on Deuteronomy 32:321 voice
    It was the work of the good God, indeed, to destroy the land of the Sodomites and to dry up all its remaining moisture, so that there might no longer be a vineyard of the Sodomites, or a vine branch of Gomorrah, or grapes of gall, or a cluster of bitterness, or wine, the wrath of dragons and the incurable wrath of asps.

    Origen of Alexandria· COMMENTARY ON THE GOSPEL OF JOHN 20.28, 253Patristic

    Everything gathered on Deuteronomy 32:32

    Verse page →Original language →

  12. Isaiah 1:10

    Hear the word of the LORD, you rulers of Sodom; listen to the instruction of our God, you people of Gomorrah!

    Commentary on Isaiah 1:101 voice
    (Verse 10) Hear the word of the Lord, rulers of Sodom: listen with your ears to the law of our God, people of Gomorrah. After preserving the remnants of the people of Israel through the Apostles, the Scribes and Pharisees, and the people who cried out: Crucify, crucify him (John 19, 6), the prophetic word turns; and it calls them rulers of Sodom and people of Gomorrah, according to what we read in the following: They have declared and shown their iniquity like Sodom.

    Jerome· Commentary on Isaiah, 420Patristic

    Everything gathered on Isaiah 1:10

    Verse page →Original language →

  13. Isaiah 3:9

    The expression on their faces testifies against them, and like Sodom they flaunt their sin; they do not conceal it. Woe to them, for they have brought disaster upon themselves.

    Commentary on Isaiah 3:92 voices
    (Verses 8, 9.) For Jerusalem has fallen, and Judah has collapsed: because their tongue and their inventions are against the Lord, to provoke the eyes of His majesty. The recognition of their faces testifies against them, and they declare their sin like Sodom, and do not hide it. The Prophet speaks of this, not as many suppose, that he who was the chosen leader spoke.

    Jerome· Commentary on Isaiah, 420Patristic

    Those who look upon their dispersion and the desolation of their city may not aptly say, "Woe to them, for they have imagined an evil imagination, saying against their own soul, let us bind the righteous man, because he is not pleasing to us." It is so true, for when they erred concerning the Scriptures, they did not know that "the one who digs a pit for his neighbor falls in it; and a serpent will bite the one who destroys a hedge."

    Athanasius of Alexandria· Letter 11.5, 373Patristic

    Everything gathered on Isaiah 3:9

    Verse page →Original language →

  14. Isaiah 13:19

    And Babylon, the jewel of the kingdoms, the glory of the pride of the Chaldeans, will be overthrown by God like Sodom and Gomorrah.

    Commentary on Isaiah 13:192 voices
    (Verse 19.) And Babylon will be glorious in kingdoms, renowned in the pride of the Chaldeans: just as the Lord overthrew Sodom and Gomorrah: it will not be inhabited until the end, and it will not be established until generation after generation. We have heard of the Medes, we have heard of Babylon, we have heard of the renowned in the pride of the Chaldeans: we do not want to understand what was, and we seek to hear what was not.

    Jerome· Commentary on Isaiah, 420Patristic

    (Verse 18, 19.) All the kings of the nations slept in glory, each one in his own house. But you have been cast out of your tomb like a fetid liquid: defiled, wrapped up with the slain and those pierced by the sword, who descend to the depths of the pit. LXX: All the kings of the nations slept in honor, each one in his own house. But you will be cast down on the mountains like an untimely birth, abominable and wrapped up with the slain who descend to the foundations of the earth.

    Jerome· Commentary on Isaiah, 420Patristic

    Everything gathered on Isaiah 13:19

    Verse page →Original language →

  15. Jeremiah 23:14

    And among the prophets of Jerusalem I have seen a horrible thing: They commit adultery and walk in lies. They strengthen the hands of evildoers, so that no one turns his back on wickedness. They are all like Sodom to Me; the people of Jerusalem are like Gomorrah.”

    Commentary on Jeremiah 23:141 voice
    (Verse 14.) And in the prophets of Jerusalem I saw a likeness (or dreadful things), adultery and the path of lies, and they strengthened the hands of the wicked, so that each one would not turn away from their evil ways. They have become to me like Sodom, and its inhabitants like Gomorrah.

    Jerome· Commentary on Jeremiah, 420Patristic

    Everything gathered on Jeremiah 23:14

    Verse page →Original language →

  16. Jeremiah 49:18

    As Sodom and Gomorrah were overthrown along with their neighbors,” says the LORD, “no one will dwell there; no man will abide there.

    Commentary on Jeremiah 49:181 voice
    As in the overthrow of Sodom and Gomorrah,.... Which was so sudden and general, that nothing was left, or any spared; so should it be with Edom: and the neighbour cities thereof, saith the Lord; the cities that were in the plain, Admah and Zeboim: no man shall abide there, neither shall a son of man dwell in it; that is, of the race of Edom; no Idumean should inhabit it; otherwise those who conquered it should, and doubtless did.

    John Gill· Exposition of the Old Testament (1748-1763)Reformed

    Everything gathered on Jeremiah 49:18

    Verse page →Original language →

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Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work — the sources registry →