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From Nave’s Topical Bible

Milk

Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.

  • 31
    Passages listed
  • 14
    Books of the 66
  • 1896
    Nave's edition

How Nave’s arranged it

The passages, in Bible order (31)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

  1. Genesis 18:8

    Then Abraham brought curds and milk and the calf that had been prepared, and he set them before the men and stood by them under the tree as they ate.

    Commentary on Genesis 18:81 voice
    An inquiry about his wife, so surprising in strangers, the subject of conversation, and the fulfilment of the fondly cherished promise within a specified time, showed Abraham that he had been entertaining more than ordinary travellers (Heb 13:2).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Genesis 18:8

    Verse page →Original language →

  2. Genesis 32:15

    30 milk camels with their young, 40 cows, 10 bulls, 20 female donkeys, and 10 male donkeys.

    Commentary on Genesis 32:152 voices
    Ten bulls - The Syriac and Vulgate have twenty; but ten is a sufficient proportion to the forty kine. By all this we see that Jacob was led to make restitution for the injury he had done to his brother. Restitution for injuries done to man is essentially requisite if in our power. He who can and will not make restitution for the wrongs he has done, can have no claim even on the mercy of God.

    Adam Clarke· Commentary on the BibleEvangelical

    It was a present that he thought would be acceptable to Esau, who had traded so much in hunting wild beasts that perhaps he was but ill furnished with tame cattle with which to stock his new conquests.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Genesis 32:15

    Verse page →Original language →

  3. Exodus 3:8

    I have come down to rescue them from the hand of the Egyptians and to bring them up out of that land to a good and spacious land, a land flowing with milk and honey—the home of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites.

    Commentary on Exodus 3:82 voices
    Moreover, the time, as well as all the circumstances of this miraculous appearance, were such as to give him an illustrious display of God's faithfulness to His promises. The period of Israel's journey and affliction in Egypt had been predicted (Ge 15:13), and it was during the last year of the term which had still to run that the Lord appeared in the burning bush.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    This deliverance was typical of our redemption by Christ, in which the eternal Word did indeed come down from heaven to deliver us: it was his errand into the world.

    Matthew Henry· Commentary on the Whole Bible, 1710Puritan

    Everything gathered on Exodus 3:8

    Verse page →Original language →

  4. Exodus 3:17

    And I have promised to bring you up out of your affliction in Egypt, into the land of the Canaanites, Hittites, Amorites, Perizzites, Hivites, and Jebusites—a land flowing with milk and honey.’

  5. Exodus 13:5

    And when the LORD brings you into the land of the Canaanites, Hittites, Amorites, Hivites, and Jebusites—the land He swore to your fathers that He would give you, a land flowing with milk and honey—you shall keep this service in this month.

    Commentary on Exodus 13:52 voices
    It was, however, only a prospective observance; we read of only one celebration of the passover during the protracted sojourn in the wilderness [Nu 9:5]; but on their settlement in the promised land, the season was hallowed as a sacred anniversary [Jos 5:10], in conformity with the directions here given.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    The Canaanites - Five nations only are named in this passage, whereas six are named in Exo 3:8, and ten in the original promise to Abraham, Gen 15:19-21. The first word “Canaanite” is generic, and includes all the Hamite races of Palestine.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on Exodus 13:5

    Verse page →Original language →

  6. Exodus 23:19

    Bring the best of the firstfruits of your soil to the house of the LORD your God. You must not cook a young goat in its mother’s milk.

    Commentary on Exodus 23:192 voices
    Some of the Gentiles, at the end of their harvest, seethed a kid in it's dam's milk, and sprinkled that milk-pottage in a magical way upon their gardens and fields, to make them fruitful. But Israel must abhor such foolish customs. Is not this rather forbidden, as having some appearance of cruelty?

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Our physical nature rebels against the thought of making the nourishment of the living a garnish for the dead or the cause of life an accessory to the death of the body.

    Clement of Alexandria· The Stromata Book 2Patristic

    Everything gathered on Exodus 23:19

    Verse page →Original language →

  7. Exodus 33:3

    Go up to a land flowing with milk and honey. But I will not go with you, because you are a stiff-necked people; otherwise, I might destroy you on the way.”

    Commentary on Exodus 33:31 voice
    I will not go up in the midst of thee - Consequently, the angel here promised to be their guide was not that angel in whom Jehovah’s name was: and so the people understood it; hence the mourning which is afterwards mentioned.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Exodus 33:3

    Verse page →Original language →

  8. Numbers 13:27

    And they gave this account to Moses: “We went into the land to which you sent us, and indeed, it is flowing with milk and honey. Here is some of its fruit!

  9. Deuteronomy 14:21

    You are not to eat any carcass; you may give it to the foreigner residing within your gates, and he may eat it, or you may sell it to a foreigner. For you are a holy people belonging to the LORD your God. You must not cook a young goat in its mother’s milk.

    Commentary on Deuteronomy 14:211 voice
    Thou shalt not seethe a kid in his mother’s milk - Mr. Calmet thinks that this precept refers to the paschal lamb only, which was not to be offered to God till it was weaned from its mother; but see the note on Exo 23:19.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Deuteronomy 14:21

    Verse page →Original language →

  10. Deuteronomy 26:9

    And He brought us to this place and gave us this land, a land flowing with milk and honey.

  11. Deuteronomy 26:15

    Look down from Your holy habitation, from heaven, and bless Your people Israel and the land You have given us as You swore to our fathers—a land flowing with milk and honey.”

    Commentary on Deuteronomy 26:151 voice
    The first was appropriated to the Levites (Nu 18:21). The second, being the tenth of what remained, was brought to Jerusalem in kind; or it was converted into money, and the owner, on arriving in the capital, purchased sheep, bread, and oil (De 14:22, 23).

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    Everything gathered on Deuteronomy 26:15

    Verse page →Original language →

  12. Deuteronomy 32:14

    with curds from the herd and milk from the flock, with the fat of lambs, with rams from Bashan, and goats, with the choicest grains of wheat. From the juice of the finest grapes you drank the wine.

    Commentary on Deuteronomy 32:142 voices
    Fat of lambs - For though the fat wherewith the inward parts were covered was not to be eaten by them, but offered to God, yet that fat which was mixed with the flesh they might eat, as the Jewish doctors note.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    Fat of kidneys of wheat - Almost every person knows that the kidney is enveloped in a coat of the purest fat in the body of the animal, for which several anatomical reasons might be given. As the kidney itself is to the abundantly surrounding fat, so is the germ of the grain to the lobes or farinaceous parts.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Deuteronomy 32:14

    Verse page →Original language →

  13. Judges 4:19

    Sisera said to her, “Please give me a little water to drink, for I am thirsty.” So she opened a container of milk, gave him a drink, and covered him again.

    Commentary on Judges 4:191 voice
    She opened a bottle of milk - She gave more than he requested; and her friendship increased his confidence and security.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Judges 4:19

    Verse page →Original language →

  14. 1 Samuel 6:7

    Now, therefore, prepare one new cart with two milk cows that have never been yoked. Hitch the cows to the cart, but take their calves away and pen them up.

    Commentary on 1 Samuel 6:72 voices
    Milch kine, &c. - In respect to the ark; and for the better discovery, because such untamed heifers are apt to wander, and keep no certain and constant paths, as oxen accustomed to the yoke do, and therefore were most unlikely to keep the direct road to Israel's land.

    John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical

    A new cart ... kine on which there hath come no yoke - This was so ordered in reverence to the ark, and was a right and true feeling. See Mar 11:2; Mat 27:60. For the supposed special virtue of new things, see Jdg 16:7, Jdg 16:11.

    Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical

    Everything gathered on 1 Samuel 6:7

    Verse page →Original language →

  15. 1 Samuel 6:10

    So the men did as instructed. They took two milk cows, hitched them to the cart, and penned up their calves.

    Commentary on 1 Samuel 6:102 voices
    Beth-shemesh--that is, "house of the sun," now Ain Shems [ROBINSON], a city of priests in Judah, in the southeast border of Dan, lying in a beautiful and extensive valley.

    Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed

    You are aware, then, that when the ark of the testimony was seized by the enemies of Ashdod, and a terrible and incurable malady had broken out among them, they resolved to place it on a cart to which they yoked cows that had recently calved, for the purpose of ascertaining by trial whether or not they had been plagued by God's power on account of the ark, and if God wished it to be taken back to the place from which it had been carried away.

    Justin Martyr· Dialogue with Trypho, Chapter CXXXIIPatristic

    Everything gathered on 1 Samuel 6:10

    Verse page →Original language →

  16. Proverbs 27:27

    You will have plenty of goats’ milk to feed you—food for your household and nourishment for your maidservants.

    Commentary on Proverbs 27:271 voice
    Goats’ milk enough for thy food - ללחמך lelachmecha, “to thy bread;” for they ate the bread and supped the milk to assist mastication, and help deglutition. And it seems that bread, with goats’ milk, was the general article of food for the master and his family; and for the servant maids who assisted in the household work, and performed the operations required in the dairy. The reader who wishes to see these maxims detailed and illustrated at large, may consult the writers De Re Rustica, where he will find much curious information.

    Adam Clarke· Commentary on the BibleEvangelical

    Everything gathered on Proverbs 27:27

    Verse page →Original language →

Show the other 15 passages, book by book

Sources: Nave's Topical Bible — Orville J. Nave (1896), public domain. Structured data from BibleData by Brady Stephenson, CC BY 4.0. Verse texts: Berean Standard Bible (public domain). Every cited work, the sources registry →