From Nave’s Topical Bible
Mill
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 10Passages listed
- 10Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- General scriptures concerningJeremiah 25:10
- Upper and lower stones ofDeuteronomy 24:6Job 41:24Isaiah 47:2
- Used in EgyptExodus 11:5
- Operated by womenMatthew 24:41
- And captivesJudges 16:21Lamentations 5:13
- Manna ground inNumbers 11:8
- Sound of, to ceaseRevelation 18:22
- See Millstone
The passages, in Bible order (10)
The same references, sorted Genesis to Revelation. The first 10 are quoted in full; the rest are one click beneath them, book by book.
- Exodus 11:5
and every firstborn son in the land of Egypt will die, from the firstborn of Pharaoh who sits on his throne, to the firstborn of the servant girl behind the hand mill, as well as the firstborn of all the cattle.
Commentary on Exodus 11:51 voice
Two points are to be noticed: 1. The extent of the visitation: the whole land suffers in the persons of its firstborn, not merely for the guilt of the sovereign, but for the actual participation of the people in the crime of infanticide Exo 1:22. 2. The limitation: Pharaoh’s command had been to slay ALL the male children of the Israelites, but only one child in each Egyptian family was to die. If Tothmosis II was the Pharaoh, the visitation fell with special severity on his family. He left no son, but was succeeded by his widow.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Numbers 11:8
The people walked around and gathered it, ground it on a handmill or crushed it in a mortar, then boiled it in a cooking pot or shaped it into cakes. It tasted like pastry baked with fine oil.
- Deuteronomy 24:6
Do not take a pair of millstones or even an upper millstone as security for a debt, because that would be taking one’s livelihood as security.
Commentary on Deuteronomy 24:62 voices
Mill-stone - Used in their hand-mills. Under this, he understands all other things necessary to get a livelihood, the taking away whereof is against the laws both of charity and prudence, seeing by those things alone he can be enabled both to subsist and to pay his debts.
John Wesley· Explanatory Notes upon the Old Testament, 1765Evangelical
The nether or the upper mill-stone - Small hand-mills which can be worked by a single person were formerly in use among the Jews, and are still used in many parts of the East. As therefore the day’s meal was generally ground for each day, they keeping no stock beforehand, hence they were forbidden to take either of the stones to pledge, because in such a case the family must be without bread. On this account the text terms the millstone the man’s life.
Adam Clarke· Commentary on the BibleEvangelical
- Judges 16:21
Then the Philistines seized him, gouged out his eyes, and brought him down to Gaza, where he was bound with bronze shackles and forced to grind grain in the prison.
Commentary on Judges 16:212 voices
But the one who has taken root as "a fruitful olive tree in the house of God" composes those words against the tyrant which we have heard in the psalm, saying, "Why do you glory in evil, you who are mighty in iniquity," whose "tongue" is "like a sharp razor." It was by means of these two things that [Samson] was led off, after [Delilah] had removed the beauty of his hair and cut off the "seven locks of curls" in which our strength lies.
Gregory of Nyssa· ON THE INSCRIPTIONS OF THE PSALMS 2.13.183Patristic
Put out his eyes - Thus effectually, as they thought, preventing any future mischief on his part, while they prolonged their own triumph and revenge. (Compare Num 16:14; 2Ki 25:7; Jer 39:7.) They applied to the two feet fetters of brass 2Sa 3:34; Jer 52:11, and made him “grind” - the special task of slaves and captives Exo 11:5; Isa 47:2; Lam 5:13.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Job 41:24
His chest is as hard as a rock, as hard as a lower millstone!
Commentary on Job 41:242 voices
His heart is as firm as a stone; yea, as hard as a piece of the nether millstone. Which must be understood not of the substance but of the qualities of it, being bold, courageous, undaunted, and unmerciful; which is true both of the whale and crocodile, and particularly of the crocodile: Aelianus (z) relates of one sort of them that they are unmerciful, though elsewhere (a), he represents them as fearful. (z) De Animal. l. 12. c. 41. (a) Ibid. l. 10. c. 24.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
His heart shall be hardened as a stone, and he will be bound as the anvil of the hammerer. 11. For the heart of the ancient enemy will be hardened as a stone, because it will never be softened by any penitence of conversion. And because he will be fitted only for the blows of eternal punishment, it is rightly immediately added; And he will be bound as the anvil of the hammerer. For the hammerer puts up an anvil fitted to receive blows only. For an anvil is erected for the very purpose of being struck with frequent blows.
Gregory the Dialogist· Morals on the Book of Job, Book XXXIVPatristic
- Isaiah 47:2
Take millstones and grind flour; remove your veil; strip off your skirt, bare your thigh, and wade through the streams.
Commentary on Isaiah 47:22 voices
(Chapter 47, verses 1 and following) Descend, sit in the dust, virgin daughter of Babylon: sit on the ground, there is no throne for the daughter of the Chaldeans, for you shall no longer be called tender and delicate. Take a millstone and grind flour: uncover your nakedness, uncover your shoulder, reveal your legs, cross the rivers. Your shame will be exposed, and your disgrace will be seen; I will take vengeance, and no one will be able to resist me. 70: Descend, sit on the ground, virgin daughter of Babylon, sit on the ground.
Jerome· Commentary on IsaiahPatristic
Take the millstones, and grind meal,.... Foretelling that the Chaldeans should be taken captives, and used as such, and sent to prison houses, where they should turn the mill, and grind corn into meal; a very servile work, and which used to be done by captives and slaves, even by female ones, Exo 11:
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Jeremiah 25:10
Moreover, I will banish from them the sounds of joy and gladness, the voices of the bride and bridegroom, the sound of the millstones, and the light of the lamp.
Commentary on Jeremiah 25:102 voices
I will take from them - See Jer 7:34, and Jer 16:9. The sound of the mill-stones, and the light of the candle - These two are conjoined, because they generally ground the corn before day, by the light of the candle. Sir J. Chardin has remarked, that every where in the morning may be heard the noise of the mills; for they generally grind every day just as much as is necessary for the day’s consumption.
Adam Clarke· Commentary on the BibleEvangelical
The fixing of time during which the captivity should last would be of great use, not only for the confirmation of the prophecy, when the event (which in this particular could by no human sagacity be foreseen) should exactly answer the prediction, but for the comfort of the people of God in their calamity and the encouragement of faith and prayer.
Matthew Henry· Commentary on the Whole Bible, 1710Puritan
- Lamentations 5:13
Young men toil at millstones; boys stagger under loads of wood.
Commentary on Lamentations 5:132 voices
They took the young men to grind,.... In the mill, which was laborious service; and which persons were sometimes put to, by way of punishment; and was the punishment of servants; see Jdg 16:21. Some render it, "the young men bore the grist" (x); carried the corn, the meal ground, from place to place. The Targum is, "the young men carried the millstones;'' and so Jarchi, they put millstones upon their shoulders, and burdens so as to weary them.
John Gill· Exposition of the Old Testament (1748-1763)Reformed
They took the young men to grind - Or, “The young men” have borne the mill, a menial and laborious task usually performed by slaves (compare Isa 47:2). The children fell under the wood - Or, lads have stumbled under burdens of wood. By lads are meant youths up to the age of military service; another form of menial labor.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Matthew 24:41
Two women will be grinding at the mill: one will be taken and the other left.
Commentary on Matthew 24:412 voices
(Verse 40, 41.) Then there will be two in the field: one will be taken, and one will be left. Two women will be grinding at the mill: one will be taken, and one will be left. Then, He said, there will be two in the field, when, at the time of the consummation and judgment, two will be found in the field having the same labor and almost the same sowing, but not receiving the fruits of labor equally. Two women grinding together will also be there: one will be taken, and one will be left.
Jerome· Commentary on MatthewPatristic
Two women shall be grinding at the mill,.... Though the word women is not in the Greek text, yet it is rightly supplied by our translators, as it is in the Persic version; for the word rendered grinding, is in the feminine gender, and was the work of women, as appears both from the Scripture, Exo 11:5 and from several passages in the Jewish writings, concerning which their canons run thus (p), "These are the works which a woman is to do for her husband, טוחנת, "she must grind", and bake, and wash, and boil, and make his bed, &c.
John Gill· Exposition of the New Testament (1746-1748)Reformed
- Revelation 18:22
And the sound of harpists and musicians, of flute players and trumpeters, will never ring out in you again. Nor will any craftsmen of any trade be found in you again, nor the sound of a millstone be heard in you again.
Commentary on Revelation 18:222 voices
The sound of harpists and musicians, etc. He had deferred the sound of those five senses, which he now says will be taken away from the world among other things. As if to say: What is beautiful to see, melodious to hear, smooth to touch, …
Bede· Commentary on RevelationPatristic
The voice of harpers, etc. - This seems to indicate not only a total destruction of influence, etc., but also of being. It seems as if this city was to be swallowed up by an earthquake, or burnt up by fire from heaven.
Adam Clarke· Commentary on the BibleEvangelical