Hand

How Nave’s arranged it

• Imposition of handsHebrews 6:2
• In consecrationGenesis 48:14Exodus 29:10Exodus 29:15Exodus 29:19Leviticus 1:4Leviticus 3:2Leviticus 3:8Leviticus 3:13Leviticus 4:15Leviticus 4:24Leviticus 4:33Leviticus 16:21
• In ordaining the LevitesNumbers 8:10Numbers 8:11
• JoshuaNumbers 27:18–23Deuteronomy 34:9
• Timothy1 Timothy 4:142 Timothy 1:6
• In healingMark 6:5Mark 7:32Mark 16:18Luke 4:40Acts 19:6Acts 19:11
• In blessing childrenMatthew 19:13Mark 10:16
• In solemnizing testimonyLeviticus 24:14
• Lifted up in benedictionLeviticus 9:22Luke 24:50
• In prayer
• See Prayer, Attitudes in
• Ceremonial washing ofMatthew 15:2Mark 7:2–5

The passages, in Bible order (59)

The same references, sorted Genesis to Revelation. The first 16 are quoted in full; the rest are one click beneath them, book by book.

1. Genesis 14:22

   But Abram replied to the king of Sodom, “I have raised my hand to the LORD God Most High, Creator of heaven and earth,

   ›Commentary on Genesis 14:222 voices

   “But the king of Sodom said to Abram, "Give me the persons, and take the goods for yourself." But he replied to him, "I raise my hand to the Lord, God most high, possessor of heaven and earth, that I will not take a thread …

   “I have lift up mine hand - The primitive mode of appealing to God, and calling him to witness a particular transaction; this no doubt generally obtained among the faithful till circumcision, the sign of the covenant, was established. After this, in swearing, the hand was often placed on the circumcised part; see Gen 24:2, Gen 24:9.

   Everything gathered on Genesis 14:22→

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2. Genesis 48:14

   But Israel stretched out his right hand and put it on the head of Ephraim, the younger; and crossing his hands, he put his left on Manasseh’s head, although Manasseh was the firstborn.

   ›Commentary on Genesis 48:142 voices

   “Although these mysteries are glorious in this, that Joseph, taking his sons whom he had adopted in Egypt, Ephraim, he placed at his right hand, but Manasseh at his left, so that Israel, their father, was on their right side. But Israel stretched out his right hand and laid it upon the head of Ephraim, who was the younger and stood at his left side; and his left hand he laid upon Manasseh, who was at his right side. And thus, changing his hands, he blessed them.

   “And Israel stretched out his right hand,....

   Everything gathered on Genesis 48:14→

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3. Exodus 29:10

   You are to present the bull at the front of the Tent of Meeting, and Aaron and his sons are to lay their hands on its head.

   ›Commentary on Exodus 29:102 voices

   “Shall put their hands upon the head of the bullock - By this rite the animal was consecrated to God, and was then proper to be offered in sacrifice. Imposition of hands also signified that they offered the life of this animal as an atonement for their sins, and to redeem their lives from that death which, through their sinfulness, they had deserved.

   “And thou shalt cause a bullock to be brought before the tabernacle of the congregation,....

   Everything gathered on Exodus 29:10→

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4. Exodus 29:15

   Take one of the rams, and Aaron and his sons shall lay their hands on its head.

   ›Commentary on Exodus 29:151 voice

   “Thou shalt also take one ram,.... One of the two he was bid to take, Exo 29:1, and Aaron and his sons shall put their hands upon the head of the ram; confessing their sins, acknowledging their guilt, and by this act transferring the same to the ram, which was to be a burnt offering, and was typical of the imputation of sin to Christ, as before observed.

   Everything gathered on Exodus 29:15→

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5. Exodus 29:19

   Take the second ram, and Aaron and his sons are to lay their hands on its head.

   ›Commentary on Exodus 29:192 voices

   “And thou shall take the other ram,.... The other of the two that was left, Exo 29:1, and Aaron and his sons shall put their hands on the head of the ram, as they were to do, and did, upon the head of the other; See Gill on Exo 29:15.

   “The other ram - There were two rams brought on this occasion: one was for a burnt-offering, and was to be entirely consumed; the other was the ram of consecration, Exo 29:22, איל מלאים eil milluim, the ram of filling up, because when a person was dedicated or consecrated to God, his hands were filled with some particular offering proper for the occasion, which he presented to God.

   Everything gathered on Exodus 29:19→

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6. Leviticus 1:4

   He is to lay his hand on the head of the burnt offering, so it can be accepted on his behalf to make atonement for him.

   ›Commentary on Leviticus 1:42 voices

   “And he shall put his hand on the head of the burnt offering,....

   “He shall put his hand upon the head of the burnt-offering - By the imposition of hands the person bringing the victim acknowledged, 1. The sacrifice as his own. 2. That he offered it as an atonement for his sins. 3. That he was worthy of death because he had sinned, having forfeited his life by breaking the law. 4. That he entreated God to accept the life of the innocent animal in place of his own.

   Everything gathered on Leviticus 1:4→

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7. Leviticus 3:2

   He is to lay his hand on the head of the offering and slaughter it at the entrance to the Tent of Meeting. Then Aaron’s sons the priests shall sprinkle the blood on all sides of the altar.

   ›Commentary on Leviticus 3:22 voices

   “And he shall lay his hand upon the head of his offering,....

   “Lay his hand upon the head of his offering - See this rite explained in Exo 29:10 (note), and Lev 1:4 (note). “As the burnt-offering, (Leviticus 1).,” says Mr. Ainsworth, “figured our reconciliation to God by the death of Christ, and the meat-offering, (Leviticus 2)., our sanctification in him before God, so this peace-offering signified both Christ’s oblation of himself whereby he became our peace and salvation, (Eph 2:14-16; Act 13:47; Heb 5:9; Heb 9:28), and our oblation of praise, thanksgiving, and prayer unto God.”

   Everything gathered on Leviticus 3:2→

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8. Leviticus 3:8

   He is to lay his hand on the head of his offering and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall sprinkle its blood on all sides of the altar.

   ›Commentary on Leviticus 3:81 voice

   “And he shall lay his hand upon the head of his offering,.... The Targum of Jonathan adds here, as before,"his right hand with strength:" and kill it before the tabernacle of the congregation; in the court, in any part of it; for, as Gersom says, all places were right for this; the man that brought it killed it, or the butcher, as the Targum of Jonathan says here also as on Lev 3:2, and Aaron's sons shall sprinkle the blood thereof round about upon the altar; upon the four horns of it; see Gill on Lev 3:2.

   Everything gathered on Leviticus 3:8→

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9. Leviticus 3:13

   He must lay his hand on its head and slaughter it in front of the Tent of Meeting. Then Aaron’s sons shall sprinkle its blood on all sides of the altar.

   ›Commentary on Leviticus 3:131 voice

   “And he shall lay his hand upon the head of it,.... His right hand, according to the Targum of Jonathan, as before; the same directions are given for the killing of it, and for the sprinkling of its blood, as in the offerings of the bullock and lamb.

   Everything gathered on Leviticus 3:13→

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10. Leviticus 4:15

    The elders of the congregation are to lay their hands on the bull’s head before the LORD, and it shall be slaughtered before the LORD.

    ›Commentary on Leviticus 4:152 voices

    “And the elders of the congregation shall lay their hands upon the head of the bullock before the Lord,.... These must be two at least, some say three, and some say five (h); the more generally received notion is, that they were three of the sanhedrim (i); though the Targum of Jonathan makes them to be the twelve rulers of the twelve tribes: and the bullock shall be killed before the Lord; in the court near the altar of burnt offering, either by a priest, or Levite, or by a butcher, as the above Targum expresses it. (h) Misn.

    “In this case the imposition of hands is performed by the elders in behalf of the nation. But in other respects the rites were performed by the high priest in the same manner as in the sin-offering for himself.

    Everything gathered on Leviticus 4:15→

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11. Leviticus 4:24

    He is to lay his hand on the head of the goat and slaughter it at the place where the burnt offering is slaughtered before the LORD. It is a sin offering.

    ›Commentary on Leviticus 4:241 voice

    “And he shall lay his hand upon the head of the goat,.... His right hand, as the Targum of Jonathan; See Gill on Lev 1:4. and kill it; not the prince, but the priest after mentioned, or the butcher, as the same Targum: in the place where they hill the burnt offering before the Lord; in the court on the north side of the altar, see Lev 1:11, it is a sin offering: an offering for his sin of ignorance, or "sin"; so Christ our offering is said to be, 2Co 5:21.

    Everything gathered on Leviticus 4:24→

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12. Leviticus 4:33

    And he is to lay his hand on the head of the sin offering and slaughter it as a sin offering at the place where the burnt offering is slaughtered.

    ›Commentary on Leviticus 4:331 voice

    “He shall lay his hand upon the head of the sin offering,.... On the head of the lamb, as on the head of the goat, even his right hand, as the above Targum, as before: and slay it for a sin offering, in the place where they kill the burnt offering: for if it was not slain for a sin offering, but for something else, or on any other account, as for a burnt offering, it was not right (q). (q) T. Bab. Zebachim, fol. 7. 1. & Menachot, fol. 4. 1.

    Everything gathered on Leviticus 4:33→

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13. Leviticus 9:22

    Aaron lifted up his hands toward the people and blessed them. And having made the sin offering, the burnt offering, and the peace offering, he stepped down.

    ›Commentary on Leviticus 9:222 voices

    “Something of this sort has also been written about Aaron in the book of Leviticus, namely, that "he raised up his hands over the people and blessed them." I gather from this that the saying expresses a mystery, namely, that the one who blesses someone must be adorned with works that distinguish him from the many and raise him above them. For when he is going to bless the people, the hands of Aaron are raised on high. So if someone has his hands down toward earthly things, he does not intend to bless anyone.

    “And Aaron lifted up his hand towards the people, and blessed them,.... After he had offered the above sacrifices both for himself and them: the manner of the priests lifting up their hands when they blessed is thus described; in the provinces the priests lift up their hands to their shoulders, and in the sanctuary above their heads, excepting the high priest, who did not lift up his hands above the plate of gold: but R.

    Everything gathered on Leviticus 9:22→

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14. Leviticus 16:21

    Then he is to lay both hands on the head of the live goat and confess over it all the iniquities and rebellious acts of the Israelites in regard to all their sins. He is to put them on the goat’s head and send it away into the wilderness by the hand of a man appointed for the task.

    ›Commentary on Leviticus 16:212 voices

    “And Aaron shall lay both his hands on the head of the live goat,....

    “Aaron shall lay both his hands upon the head, etc. - What this imposition of hands meant see in the notes on Exo 29:10 (note), and Lev 1:4 (note).

    Everything gathered on Leviticus 16:21→

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15. Leviticus 24:14

    “Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.

    ›Commentary on Leviticus 24:142 voices

    “Lay their hands upon his head - It was by this ceremony that the people who heard him curse bore their public testimony in order to his being fully convicted, for without this his punishment would not have been lawful. By this ceremony also they in effect said to the man, Thy blood be upon thy own head.

    “Bring forth him that hath cursed without the camp,....

    Everything gathered on Leviticus 24:14→

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16. Numbers 8:10

    You are to present the Levites before the LORD and have the Israelites lay their hands upon them.

    ›Commentary on Numbers 8:102 voices

    “Shall put their hands upon the Levites - It has been argued from this that the congregation had a part in the appointment of their own ministers, and that this was done by the imposition of hands. However that may be, it appears that what was done on this occasion meant no more than that the people gave up this whole tribe to God in place of their firstborn; and that by this act they bound themselves to provide for them who, because of their sacred service, could follow no secular work.

    “And thou shalt bring the Levites before the Lord,....

    Everything gathered on Numbers 8:10→

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