From Nave’s Topical Bible
Hanging
Every passage the 1896 Nave’s Topical Biblegathers under this heading, in Nave’s own arrangement and then in Bible order. MannaFest has not written this page — it is the older index, transcribed, with the Word travelling beside each reference.
- 7Passages listed
- 6Books of the 66
- 1896Nave's edition
How Nave’s arranged it
- Capital punishment byGenesis 40:19–22Joshua 8:292 Samuel 4:12Esther 7:10
- The curse of death byDeuteronomy 21:22Deuteronomy 21:23Galatians 3:13
- See Punishment
The passages, in Bible order (7)
The same references, sorted Genesis to Revelation. The first 7 are quoted in full; the rest are one click beneath them, book by book.
- Genesis 40:19–22
Within three days Pharaoh will lift off your head and hang you on a tree. Then the birds will eat the flesh of your body.”
Commentary on Genesis 40:19–222 voices
Lift up thy head from off thee - Thus we find that beheading, hanging, and gibbeting, were modes of punishment among the ancient Egyptians; but the criminal was beheaded before he was hanged, and then either hanged on hooks, or by the hands. See Lam 5:12.
Adam Clarke· Commentary on the Bible, 1832Evangelical
Yet within three days shall Pharaoh lift up thine head from off thee,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Deuteronomy 21:22
If a man has committed a sin worthy of death, and he is executed, and you hang his body on a tree,
Commentary on Deuteronomy 21:222 voices
And if a man have committed a sin worthy of death,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
There were four methods of execution in use among the ancient Jews; stoning (Exo 17:4; Deu 13:10, etc.), burning Lev 20:14; Lev 21:9, the sword Exo 32:27, and strangulation. The latter, though not named in Scripture, is regarded by the rabbis as the most common, and the proper one to be adopted when no other is expressly enjoined by the Law. Suspension, whether from cross, stake, or gallows, was not used as a mode of taking life, but was sometimes added after death as an enhancement of punishment.
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
- Deuteronomy 21:23
you must not leave the body on the tree overnight, but you must be sure to bury him that day, because anyone who is hung on a tree is under God’s curse. You must not defile the land that the LORD your God is giving you as an inheritance.
Commentary on Deuteronomy 21:232 voices
He that is hanged is accursed of God - i. e. Bury him that is hanged out of the way before evening: his hanging body defiles the land; for Gods curse rests on it. The curse of God is probably regarded as lying on the malefactor because, from the fact of his being hanged, be must have been guilty of a especially atrocious breach of Gods covenant. Such an offender could not remain on the face of the earth without defiling it (compare Lev 18:25, Lev 18:28; Num 35:34).
Albert Barnes· Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)Evangelical
If any of our own people also inquire, not from love of debate but from love of learning, why he suffered death in no other way except on the cross, let him also be told that no other way than this was good for us and that it was well that the Lord suffered this for our sakes. For if he himself came to bear the curse laid upon us, how else could he have "become a curse" unless he received the death set for a curse? And that is the cross.
Athanasius of Alexandria· On the Incarnation of the Word 25, 373Patristic
- Joshua 8:29
He hung the king of Ai on a tree until evening, and at sunset Joshua commanded that they take down the body from the tree and throw it down at the entrance of the city gate. And over it they raised a large pile of rocks, which remains to this day.
Commentary on Joshua 8:292 voices
An immense cairn was raised over his grave--an ancient usage, still existing in the East, whereby is marked the sepulchre of persons whose memory is infamous.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And the king of Ai he hanged on a tree until eventide,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- 2 Samuel 4:12
So David commanded his young men, and they killed Rechab and Baanah. They cut off their hands and feet and hung their bodies by the pool in Hebron, but they took the head of Ish-bosheth and buried it in Abner’s tomb in Hebron.
Commentary on 2 Samuel 4:122 voices
Ish-bosheth, the son of Saul, is killed through a ruse at the hands of Rechab and Baanah, the sons of Rimmon, the Beerothite. And, when they announced the news to David and showed him the head of his enemy, they were killed by David, who said, "Wicked men have slain a just man in his own house upon his bed." Ish-bosheth was certainly not a just man, and yet he is called a just man because he was innocently killed.
Jerome· Against the Pelagians 1.33, 420Patristic
And David commanded his young men, and they slew them,....
John Gill· Exposition of the Old Testament (1748-1763)Reformed
- Esther 7:10
So they hanged Haman on the gallows he had prepared for Mordecai. Then the fury of the king subsided.
Commentary on Esther 7:102 voices
So they hanged Haman on the gallows that he had prepared for Mordecai--He has not been the only plotter of mischief whose feet have been taken in the net which they hid (Ps 9:15). But never was condemnation more just, and retribution more merited, than the execution of that gigantic criminal.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
It is written in Proverbs: "He who digs a pit will fall into it; and when one starts a stone rolling it will roll back upon him" (Proverbs 26). So too Haman was forced to suffer the cross he had prepared for Mordecai. We might, …
Rabanus Maurus· Commentary on Esther, 856Patristic
- Galatians 3:13
Christ redeemed us from the curse of the law by becoming a curse for us. For it is written: “Cursed is everyone who is hung on a tree.”
Commentary on Galatians 3:132 voices
Not merely accursed (in the concrete), but a curse in the abstract, bearing the universal curse of the whole human race. So 2Co 5:21, "Sin for us," not sinful, but bearing the whole sin of our race, regarded as one vast aggregate of sin. "Anathema" means "set apart to God," to His glory, but to the person's own destruction.
Jamieson, Fausset & Brown· Commentary Critical and Explanatory on the Whole Bible, 1871Reformed
And everywhere, when [referring to] the passion of our Lord, and to His human nature, and His subjection to death, he employs the name of Christ, as in that passage: "Destroy not him with thy meat for whom Christ died." And again: "But now, in Christ, ye who sometimes were far off are made nigh by the blood of Christ." And again: "Christ has redeemed us from the curse of the law, being made a curse for us: for it is written, Cursed is every one that hangeth upon a tree."
Irenaeus· Against Heresies Book III, 202Patristic
