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Psalms 54:3

in Psalms 54

For strangers rise up against me, and ruthless men seek my life— men with no regard for God. Selah

BSB

The same verse in ASV and KJV ▾

ASV

For strangers are risen up against me, And violent men have sought after my soul: They have not set God before them. [Selah

KJV

For strangers are risen up against me, and oppressors seek after my soul: they have not set God before them. Selah.

This verse in Psalms 54

Commentary

10 notes on this verse
For strangers are risen up against me,.... Meaning such as Doeg the Edomite, or Heathen soldiers, that Saul had hired and took into his army, who were aliens from the commonwealth of Israel; and such as these rose up against David's antitype, the Messiah, Psa 2:1, Act 4:

This site's exposition

strangers rise up against me

Ziph was a town of Judah at Joshua 15:55, so these strangers were men of David's own tribe. Ruthless men rise up and seek his life. The verse gives the root under the betrayal, men with no regard for God.

The record, by era

The Church Fathers2 voices

A commentator

Hilary of Poitiers

Homily on Psalm 54 · Written before 367.

proposed

He has next added the reason why He prays for His words to be heard: For strangers are risen up against Me and violent men have sought after My soul; they have not set God before their eyes.

A commentator

Augustine of Hippo

On the Psalms, Psalm 54 · Written before 430.

proposed

"For aliens have risen up against me" [Psalm 54:3]. What "aliens"? Was not David himself a Jew of the tribe of Judah? But the very place Ziph belonged to the tribe of Judah; it was of the Jews. How then "aliens"? Not in city, not in tribe, not in kindred, but in flower. ...But see the Ziphites, see them for a time flourishing. With reason "alien" sons. Thou amid the Ziphites hiding saidst what? "Blessed the people whereof the Lord is its God." Out of this affection this prayer is being sent forth into the ears of the Lord, when it is said, "for aliens have risen up against me." "And mighty men have sought after my soul." For in a new manner, my brethren, they would destroy the race of holy men, and the race of them that abstain from hoping in this world, all they that have hope in this world. Certainly commingled they are, certainly together they live. Very much to one another are opposed these two sorts: the one of those that place no hope but in things secular, and in temporal felicity, and the other of those that do firmly place their hope in the Lord God. And though concordant are these Ziphites, do not much trust to their concord: temptations are wanting; when there shall have come any temptation, so as that a person may be reproved for the flower of the world, I say not to thee he will quarrel with the Bishop, but not even to the Church Herself will he draw near, lest there fall any part of the grass. Wherefore have I said these words, brethren? Because now gladly ye all hear in the name of Christ, and according as ye understand, so ye shout out at the word; ye would not indeed shout at it unless ye understood. This your understanding ought to be fruitful. […]

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"Because strangers have risen up." Here he sets forth the necessity of praying, where he magnifies the persecution of his enemies: first from their disposition, second from their power, third from their contempt of God. From their disposition, because when someone who is utterly alien …

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6 I will freely sacrifice unto thee: I will praise thy name, O L ORD ; for it is good. 7 For he hath delivered me out of all trouble: and mine eye hath seen his desire upon mine enemies. We have here the lively actings of David's faith in his prayer, by which he was assured that the issue would be comfortable, though the attempt upon him was formidable.

The Nineteenth Century1 voice

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

For strangers are risen up against me. Those who had no cause for ill will had gone against him; persons to whom he could have given no offence, for they were strangers to him. They were aliens to his God also, and should these be allowed to worry and destroy him. A child may well complain to his father when strangers come in to molest him. What right have they to interfere? Let them leave off meddling and mind their own concerns. And oppressors seek after my soul. Saul, that persecuting tyrant, had stamped his own image on many more.
3 more voices on this verse

The Nineteenth Century3 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 3 (1872)

proposed

For strangers are risen up against me. Those who had no cause for ill will had gone against him; persons to whom he could have given no offence, for they were strangers to him. They were aliens to his God also, and should these be allowed to worry and destroy him. A child may well complain to his father when strangers come in to molest him. What right have they to interfere? Let them leave off meddling and mind their own concerns. And oppressors seek after my soul. Saul, that persecuting tyrant, had stamped his own image on many more. Kings generally coin their own likeness. He led the way, and others followed seeking David's soul, his blood, his life, his very existence. Cruel and intense were they in their malice, they would utterly crush the good man; no half measure would content them. They have not set God before them. They had no more regard for right and justice than if they knew no God, or cared for none. Had they regarded God they would not have betrayed the innocent to be hunted down like a poor harmless stag. David felt that atheism lay at the bottom of the enmity which pursued him. Good men are hated for God's sake, and this is a good plea for them to urge in prayer. Selah. As if he said, "Enough of this, let us pause." He is out of breath with indignation. A sense of wrong bids him suspend the music awhile. It may also be observed, that more pauses would, as a rule, improve our devotions: we are usually too much in a hurry: a little more holy meditation would make our words more suitable and our emotions more fervent.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Strangers are risen up against me - The Ziphites. And oppressors - Saul, his courtiers, and his army. They have not set God before them - It is on no religious account, nor is it to accomplish any end, on which they can ask the blessing of God. Selah - This is true.
For strangers are risen up against me - That is, foreigners; those of another nation or land. Saul and his friends who sought the life of David were his own countrymen; these persons who sought go betray him were another people. They attempted to gain the favor of Saul, or to secure a reward from him, by betraying to him an innocent man whom he was persecuting. And oppressors seek after my soul - Seek after my life. The word here rendered “oppressors” means people of violence; the proud; the haughty; persecutors; tyrants. The word properly denotes those who exert their power in an arbitrary manner, or not under the sanction of law. They have not set God before them - They do not act as in the presence of God. They do not regard his authority. See the notes at Psa 36:1. The word “Selah” here merely marks a musical pause. It indicates nothing in regard to the sense.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • כִּ֤יfor

    kiH3588 →4482 times

  • זָרִ֨ים׀strangers

    zarimH2114 →77 times

  • קָ֤מוּthey have risen up

    kamuH6965 →628 times

  • עָלַ֗יon me

    ʾalaiH5921 →5755 times

  • וְֽ֭עָרִיצִיםand ruthless [people]

    vearitzimH6184 →20 times

  • בִּקְשׁ֣וּthey have sought

    bikshuH1245 →225 times

  • נַפְשִׁ֑יlife my

    nafshiH5315 →754 times

  • לֹ֤אnot

    lo'H3808 →5168 times

  • שָׂ֨מוּthey have set

    samuH7760 →584 times

  • אֱלֹהִ֖יםGod

    ʾelohimH430 →2601 times

  • לְנֶגְדָּ֣םto before themselves

    lenegdamH5048 →151 times

  • סֶֽלָה׃Selah

    selahH5542 →74 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 16:8

    I have set the LORD always before me. Because He is at my right hand, I will not be shaken.

    it leads to

    • Psalms 62:6

      He alone is my rock and my salvation; He is my fortress; I will not be shaken.

    • Acts 2:25–28

      David says about Him: ‘I saw the Lord always before me; because He is at my right hand, I will not be shaken.

    • Psalms 121:5

      The LORD is your keeper; the LORD is the shade on your right hand.

    • Psalms 73:23

      Yet I am always with You; You hold my right hand.

    • Psalms 73:26

      My flesh and my heart may fail, but God is the strength of my heart and my portion forever.

  • Through

    Psalms 36:1

    An oracle is in my heart regarding the transgression of the wicked man: There is no fear of God before his eyes.

    it leads to

    • Romans 3:18

      “There is no fear of God before their eyes.”

  • Through

    John 16:3

    They will do these things because they have not known the Father or Me.

    it leads to

    • John 15:21

      But they will treat you like this because of My name, since they do not know the One who sent Me.

  • Through

    Psalms 53:4

    Will the workers of iniquity never learn? They devour my people like bread; they refuse to call upon God.

    it leads to

    • Jeremiah 4:22

      “For My people are fools; they have not known Me. They are foolish children, without understanding. They are skilled in doing evil, but they know not how to do good.”

About Psalms

Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
Sower with Setting Sun. Vincent van Gogh, mid July 1888. Sotheby's, New York, 18 November 2025, lot 4. Public domain.
This page draws on 10 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, On the Psalms, Psalm 54; Charles Spurgeon, The Treasury of David, Vol. 3; Hilary of Poitiers, Homily on Psalm 54; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Gill, Exposition of the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.