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Psalms 14:2

in Psalms 14

The LORD looks down from heaven upon the sons of men to see if any understand, if any seek God.

BSB

The same verse in ASV and KJV ▾

ASV

Jehovah looked down from heaven upon the children of men, To see if there were any that did understand, That did seek after God.

KJV

The Lord looked down from heaven upon the children of men, to see if there were any that did understand, and seek God.

This verse in Psalms 14

Commentary

11 notes on this verse
The Lord looked down from heaven upon the children of men,.... As he did when all flesh had corrupted its way, and before he brought a flood upon the world of the ungodly, Gen 6:12. This is said in direct opposition to the atheistic thoughts and reasonings of wicked men, in Psa 14:1. There is a God, and he takes notice of the children of men, and of what is done by them; though his throne is in the heavens, and his dwelling there, yet he looks down from thence, and takes cognizance of all human affairs.

This site's exposition

The LORD looks down from heaven

on Psalms 14:2-3

The LORD looks down from heaven on the sons of men, looking for one who understands and seeks God. All have turned away and together become corrupt, and no one does good. Paul quotes these verses at Romans 3:10 to 12 to put Jews and Greeks alike under sin.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Exposition on Psalm 14 · Written before 430.

proposed

"The Lord from heaven looked out upon the sons of men, to see if there be one understanding, or seeking after God" [Psalm 14:2]. It may be interpreted, upon the Jews; as he may have given them the more honourable name of the sons of men, by reason of their worship of the One God, in comparison with the Gentiles; of whom I suppose it was said above, "The fool has said in his heart, There is no God," etc. Now the Lord looks out, that He may see, by His holy souls: which is the meaning of, "from heaven." For by Himself nothing is hid from Him.

A commentator

Asterius of Cappadocia

HOMILIES ON THE PSALMS 25:25 · Written before 341.

proposed

When you hear the Lord looks down from heaven, think not of his divine and incorporeal nature that he has bowed and bent down, or has bent his knee or nodded his head, but realize his visitation, forgiveness and kindness. Although he is said to …

The Medieval Church1 voice

A commentator

Thomas Aquinas

Exposition on the Psalms of David · Written before 1274.

proposed

"The Lord." Here, first, he certifies the fault. Second, he expounds it, at "Their throat." Sin is certified through iniquity; and therefore here he sets forth God's investigation, saying: you say that there is no God; but this is false, because "the Lord has looked …

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Looked - God knoweth all things without any enquiry: but he speaks after the manner of men. Upon - Upon the whole Israelitish nation, and upon all mankind for he speaks of all except his people, and the righteous ones, who are opposed to these, ver. 4, 5.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

He that made this search was not only one that could find out a good man if he was to be found, though ever so obscure, but one that would be glad to find out one, and would be sure to take notice of him, as of Noah in the old world.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

"The Lord looked down from heaven upon the children of men." As from a watchtower, or other elevated place of observation, the Lord is represented as gazing intently upon men. He will not punish blindly, nor like a tyrant command an indiscriminate massacre because a rumour of rebellion has come up to his ears. What condescending interest and impartial justice are here imaged! The case of Sodom, visited before it was overthrown, illustrates the careful manner in which Divine Justice beholds the sin before it avenges it, and searches out the righteous that they perish not with the guilty.

A commentator

Charles Spurgeon

1834–1892

The Treasury of David, Vol. 1 (1869)

proposed

"The Lord looked down from heaven upon the children of men." As from a watchtower, or other elevated place of observation, the Lord is represented as gazing intently upon men. He will not punish blindly, nor like a tyrant command an indiscriminate massacre because a rumour of rebellion has come up to his ears. What condescending interest and impartial justice are here imaged! The case of Sodom, visited before it was overthrown, illustrates the careful manner in which Divine Justice beholds the sin before it avenges it, and searches out the righteous that they perish not with the guilty. Behold then the eyes of Omniscience ransacking the globe, and prying among every people and nation, " to see if there were any that did understand and seek God." He who is looking down knows the good, is quick to discern it, would be delighted to find it; but as he views all the unregenerate children of men his search is fruitless, for of all the race of Adam, no unrenewed soul is other than an enemy to God and goodness. The objects of the Lord's search are not wealthy men, great men, or learned men; these, with all they can offer, cannot meet the demands of the great Governor: at the same time, he is not looking for superlative eminence in virtue, he seeks for any that understand themselves, their state, their duty, their destiny, their happiness; he looks for any that seek God, who, if there be a God, are willing and anxious to find him out. Surely this is not too great a matter to expect; for if men have not yet known God, if they have any right understanding, they will seek him. Alas!

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The Lord looked down from heaven - Words spoken after the manner of men. From this glorious eminence God is represented as looking down upon the habitable globe, to see if there were any that did understand that there was a Supreme Being, the governor and judge of men; and, in consequence, seek God for his mercy, support, and defense.
The Lord looked down from heaven - The original word here - שׁקף shâqaph - conveys the idea of “bending forward,” and hence, of an intense and anxious looking, as we bend forward when we wish to examine anything with attention, or when we look out for one who is expected to come. The idea is that God looked intently, or so as to secure a close examination, upon the children of men, for the express purpose of ascertaining whether there were any that were good. He looked at all men; he examined all their pretensions to goodness, and he saw none who could be regarded as exempt from the charge of depravity. Nothing could more clearly prove the doctrine of universal depravity than to say that an Omniscient God made “an express examination” on this very point, that he looked over all the world, and that in the multitudes which passed under the notice of his eye not “one” could be found who could be pronounced righteous. If God could not find such an one, assuredly man cannot. Upon the children of men - Upon mankind; upon the human race. They are called “children,” or “sons” (Hebrew), because they are all the descendants of the man that God created - of Adam. Indeed the original word here is “Adam” - אדם 'âdâm. And it may be questionable whether, since this became in fact a proper name, designating the first man, it would not have been proper to retain the idea in the translation - “the sons of Adam;” that is, all his descendants. The phrase occurs frequently to denote the human race, Deu 32:8; Psa 11:4; Psa 21:10; Psa 31:19; Psa 36:7; Psa 57:4; et soepe. To see if there were any that did understand - If there were one acting wisely - to wit, in seeking God. “Acting wisely” here stands in contrast with the folly referred to in the first verse. Religion is always represented in the Scriptures as true wisdom. And seek God - The knowledge of him; his favor and friendship. […]

How the passage was read

What the Jewish commentators add

On the verses either side of this one

The fool said in his heart, etc. David recited two psalms in this Book, in one manner [with almost identical wording]: the first one concerning Nebuchadnezzar and the second one (ch. 53) concerning Titus.
Rashi: France, 1040–1105 · Rashi on Psalms 14:1:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
1 more on this passage, in their own words ▾
All have turned away, etc. Not one man of his armies protested against him.
Rashi: France, 1040–1105 · Rashi on Psalms 14:3:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • יְֽהוָ֗הYahweh

    yahwehH3068 →6520 times

  • מִשָּׁמַיִם֮from heaven

    mishamayimH8064 →421 times

  • הִשְׁקִ֪יףhe looks down

    hishkifH8259 →22 times

  • עַֽל־on

    ʾal-H5921 →5755 times

  • בְּנֵי־[the] children of

    benei-H1121 →4930 times

  • אָ֫דָ֥םhumankind

    ʾadamH120 →551 times

  • לִ֭רְאוֹתto see

    lirotH7200 →1300 times

  • הֲיֵ֣שׁ¿ [is] there

    hayeshH3426 →140 times

  • מַשְׂכִּ֑יל[one who] acts prudently

    maskilH7919 →62 times

  • דֹּ֝רֵשׁ[one who] seeks

    doreshH1875 →164 times

  • אֶת־<obj.>

    ʾet-H853 →10935 times

  • אֱלֹהִֽים׃God

    ʾelohimH430 →2601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 11:6

    And without faith it is impossible to please God, because anyone who approaches Him must believe that He exists and that He rewards those who earnestly seek Him.

    it leads to

    • Proverbs 8:17

      I love those who love me, and those who seek me early shall find me.

    • Jeremiah 29:13–14

      You will seek Me and find Me when you search for Me with all your heart.

    • Matthew 6:33

      But seek first the kingdom of God and His righteousness, and all these things will be added unto you.

    • Psalms 105:3–4

      Glory in His holy name; let the hearts of those who seek the LORD rejoice.

    • 1 Chronicles 28:9

      As for you, Solomon my son, know the God of your father and serve Him wholeheartedly and with a willing mind, for the LORD searches every heart and understands the intent of every thought.…

  • Through

    Romans 3:11

    There is no one who understands, no one who seeks God.

    it leads to

    • Psalms 14:2–4

      The LORD looks down from heaven upon the sons of men to see if any understand, if any seek God.

    • Psalms 53:2

      God looks down from heaven upon the sons of men to see if any understand, if any seek God.

  • Through

    Genesis 6:12

    And God looked upon the earth and saw that it was corrupt; for all living creatures on the earth had corrupted their ways.

    it leads to

    • Psalms 53:2–3

      God looks down from heaven upon the sons of men to see if any understand, if any seek God.

Where this verse is studied

On this page

About Psalms

Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
Narrow Road of Virtue and Wide Road of Sin. Jan Micker, not stated on the file page. National Museum in Warsaw. Public domain.
This page draws on 11 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Book of Psalms; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Asterius of Cappadocia, HOMILIES ON THE PSALMS 25:25; Augustine of Hippo, Exposition on Psalm 14; Charles Spurgeon, The Treasury of David, Vol. 1; Franz Delitzsch, Biblical Commentary on the Psalms; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Matthew Henry, Commentary on the Whole Bible and Thomas Aquinas, Exposition on the Psalms of David.